Atos 24
Anderson: Henry Tompkins Anderson’s 1864 New Testament (SM_ANDERSON) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 And after five days, Ananias the chief priest came down with the elders and a certain orator, Tertullus; and they informed the governor against Paul.
1 Veya etei umat roun sasawar ufunamaim firis gagamin Ananias regaregah ai’in afa naatu ofafar so’obayan orot wabin Tertulus bairi hire hin Caesarea hitit. Naatu Paul ana kakafih hibow hitit gawan Felix nanamaim ubar hitin.
2 And when he was called forth, Tertullus began to accuse him, saying:
2 Imaibo Paul hibai hina hirun naatu Tertulus busuruf ubar itin eo, “Felix o i gawan orot gewas so’ob wairaf, o a aiwob i gewasin bonawiyi manin maiyow tufuwamaim tama. Naatu sawar hi’afe’af iwowab maiye ata tafaram ana gewasin isan.
3 Since through you we enjoy great quietness, and since whatever has been undertaken for this nation has been conducted to a successful issue by your foresight at all times and in all places, we accept it, most excellent Felix, with all thankfulness.
3 Efan tata’amaim naatu ef tata’ane, o a merar ayiy asinaf gewasin iti isan, abiyasisir gagamin maiyow o isa.
4 But that I may not detain you longer, I beseech you to hear us, in your clemency, a few words.
4 Ayu men akokok boro a veya gagamin anab, baise abifefeyani mar kafai tain inarub au tur ukwarihiwat anao inanowar.
5 For we have found this man a pest and a mover of sedition among all the Jews throughout the world, a ringleader of the sect of the Nazarenes.
5 Iti orot i kou’obo’obowanayan, naatu wow atubob i iti orot ebimamataren, Jew sabuw hai tafaram wanawanan iti orot i ku’obo’obow kakafih temamatar, naatu kou’ay wabin Nazareth Kou’ay i’ukwarin sabuw etei ebobonawiyih.
6 He also attempted to profane the temple; and we took him, and wished to judge him according to our law.
6 Naatu Tafaror Bar gagamin bisnowanowah atita’ur, imih afatum ai ofafar eo na’atube boro atibatiy.
7 But Lysias the officer came, and, with much violence, took him out of our hands,
7 Baise Baiyowayan hai orot ukwarin wabin Lisias fokarin maiyow narun e’abar giyi orot umai’imaim bosair, naatu sabuw iyab ubar hibitin iyunih baina o namaim baibatiyin isan iuwih.
8 and commanded his accusers to come before you. From him you may be able yourself, by examination, to gain a knowledge of all these tilings of which we accuse him.
8 Imih o taiyuw iti orot inabibatiy boro inaso’ob sawar abisa isan aki ubar abitin boro inatita’ur.”
9 And the Jews united in accusing him, saying that these things were so.
9 Jew sabuw hirun hikofan ubar hitin hio, “Abisa iti orot eo i turobe.”
10 Then Paul, after the governor had nodded to him to speak, answered: Knowing that you have been for many years a judge of this nation, I do the more cheerfully offer a defense for myself:
10 Gawan orot Paul isan umanamaim iman tur tao isan, naatu Paul eo, “Ayu aso’ob kwamur moumurih maiyow o Jew sabuw hai tur ikaif. Isan imih ayu abiyasisir o namaim ayu taiyuwu ana wasfafaru’umih.
11 for you can understand that there are not more than twelve days since I went up to Jerusalem to worship.
11 O taiyuw itita’ur kusoso’ob veya 12 na’atube i sawaraka, ayu ayen an Jerusalem atitit i God kwafirin isan.
12 And they found me neither disputing with any one in the temple, nor exciting the multitude in the synagogue, or in the city:
12 Naatu men kafa’imo Tafaror Bar gagamin wanawanan Jew sabuw bairi agamigam hi’itu’imih, na’atube men kafa’imo Kou’ay Baremaim naatu nati bar merar gagamin wanawanamaim kakafin baimatarin isan aku’obo’obowamih.
13 nor are they able to prove the things of which they now accuse me.
13 Naatu abisa ayu kakafin sinaf hirouw ubar hitu teo boro men anayabin gewasin ta hinao inanowaramih.
14 But this I confess to you, that after the way which they call sect, so do I worship the God of my fathers; believing all things that are written in the law and in the prophets;
14 Ayu iti bebeyan aorereb inanowar. Ayu i God uwai’inah hikwakwafir i boun akwakwafir naatu Ef nati i abi’ufunun isan ayu yawas boubun baimatarin hirouw teo. Naatu ayu i sawar tutufin etei Moses ana ofafaramaim naatu dinab hai Bukamaim hikikirum etei abitumatum.
15 having hope in God, which they themselves also admit, that I there will be a resurrection of the dead, both of the just and of the unjust.
15 Naatu iti sabuw God isan nuhih fot hima tekakaif na’atube ayu auman nati not ta’imon abai ama akakaif, sabuw kakafih naatu gewasih etei boro morobone hinamisir maiye.
16 And I do exercise myself in this, always to have a conscience void of offense toward God and man.
16 Imih ayu mar etei asisinaftobon God matanamaim naatu sabuw matahimaim au not etei roumutufurinamaim nama anabow.
17 But, after many years, I came to bring charitable gifts to my nation, and offerings.
17 Kwamur moumurih maiyow ayu Jerusalem ai hamiy ufunamaim abow aremor, imih amatabir maiye anan i kabay abai sabuw yababan wairafih baibaisih isan naatu sibor auman ya’inamih ana.
18 While engaged in these things, certain Jews from Asia found me fulfilling my vow of abstinence in the temple, not with a multitude, nor with tumult.
18 Ayu iti asisinaf ana maramaim Tafaror Bar wanawanan ana sebosebomaim hitita’uru, ofafar eo na’atube kouksouwen abai yomanin a’asa’ub ufunamaim, nati’imaim sabuw rou’ay en naatu uruw auman en.
19 These ought to be here before you, and bring their charge, if they have any, against me.
19 Baise Jew sabuw afa Asia’ane hinan i nati’imaim, igewasin nati sabuw i mi’itube hitan o namaim, saise au kakafih afa hitasoso’ob na’at ubar hititu hitao.
20 Or let these persons here say, what offensive conduct they found in me when I stood before the Sanhedrim,
20 O sabuw iti tebatabat kwibatiyih ayu abisa kakafin hai kaniser (Sanhedrin) hinunuwet biyau’umaim hititita’ur boro hinao inanowar.
21 except in this one expression, which I uttered while standing among them: With respect to the resurrection I of the dead, I am judged by you this day.
21 Baise sawar ta’imon nahimaim asinaf i kakafin hirouw teo i iti. Morobone misir maiye isan abibinan hibuwu ana o namaim abat kubibabatiyu.
22 But Felix, having a more accurate knowledge of this way, put them off, and said: When Lysias the officer comes down, I will inquire fully into your matters.
22 Imaibo Felix iti Ef isan nonowar gewas ufunamaim, tur rufut au’uf nawiy. Naatu Paul iu, “Baiyowayah hai orot ukwarin Lisias nan natitabo a tur anonowar boro ana fufufun anao inanowar.”
23 And he commanded the centurion to keep him under guard, and to relax the rigor of his confinement, and to forbid no one of his friends to minister or to come to him.
23 Naatu Felix baiyowayan orot gagamin babanamaim iu, “Paul inakif, baise baibasit initin nama naremor naatu tain tuwan baibasit initih abis nakokok na’at hinibais nama.”
24 And, after some days, Felix came with his wife Drusilla, who was a Jewess; and he sent for Paul, and heard him concerning the faith in Christ.
24 Veya bai’ab na’atube ufunamaim Felix aawan Drusila hairi hina. Drusila i Jew babin, Paul isan tur iyafar na tit naatu baitumatum Jesu Keriso wanawananamaim ema’ama isan idudur hima hinowar.
25 And as he reasoned of righteousness, temperance, and the judgment to come, Felix trembled, and answered: For the present withdraw; when I have a convenient season, I will call for you.
25 Naatu Paul ma gewasin, yawas kaifin ma gewas, yawas mutufurin ma naatu baibabatiyen gagamin God boro sabuw nabibatiyih isan bidudur Felix bir naatu eo, “O i boro inihamiyu, veya gewasin ta anab maiye boro isa tur aniyafar.”
26 He hoped, at the same time, that money would have been given him by Paul, to release him. For this reason, he sent for him very frequently, and conversed with him.
26 Felix ana notamaim Paul boro kabay ta titin imaim ana tur tatubun isan mar etei eaf ena hairi tema tibidudur.
27 But, after two years, Felix received Portius Festus as his successor; and Felix, wishing to confer a favor on the Jews, left Paul bound.
27 Kwamur rou’ab sasawar ufunamaim Posias Festus yen Felix ana efan bai igawan. Naatu Felix Jew sabuw baiyasisir i wabin bora’ahin isan Paul diburamaim ihamiy ma.
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