Atos 1

Anderson: Henry Tompkins Anderson’s 1864 New Testament (SM_ANDERSON) vs AAI

Sair da comparação
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 The former record I made, O Theophilus, of all things that Jesus began both to do and to teach,
1 Theophilus au buk wantoro’ot i Jesu ana bowabow etei mi’itube busuruf bow sabuw i’obaibiyih inan
2 till the day on which he was taken up, after he had, through the Holy Spirit, given commandments to the apostles whom he had chosen.
2 God bora’ah au mar yey isan i ao akirum. Baise au mar yena’e ana veya orot iyab kob abarin isan rurubinih i Anun Kakafiyinane roube’aten tur itih.
3 To whom, after he had suffered, he also showed himself alive, by many indubitable proofs; appearing to them for forty days, and speaking of the things that pertain to the kingdom of God.
3 Ana bai’akir ufunamaim, isah irerereb hai not hikwaris hima hibinotanot ana sinaf ef tata’amaim botabirih hi’itin hiturobe i, i yawasin ma’ama, veya 40 wanawanan ana bairererebamaim God ana aiwob isan i’obaibiyih hima hinowar.
4 And calling them together, he commanded them not to depart from Jerusalem, but to wait for the promise of my Father, which, said he, you have heard from me;
4 Veya ta bairi hima bay hi’aa ana maramaim, iuwih eo, “Jerusalem men kwanihamiy, baise kwanama Tamai a siwar baitimih eomatani, ao kwanonowar isan kwanakaif.
5 for John indeed immersed in water, but you shall be immersed in the Holy Spirit, not many days hence.
5 Anayabin John i harewamaim bapataito it, baise veya bai’ab na’atube ufunamaim kwa boro Anun Kakafiyinamaim bapataito kwanab.”
6 Therefore, when they came together, they asked him, saying: Lord, wilt thou at this time restore the kingdom to Israel?
6 Basit Tur Abarayah etei hina hibita’imon ana veya hibatiy, “Regah, karam iti boun aiwob itab Israel sabuw ititih maiye?”
7 But he said to them: It is not for you to know times or seasons that the Father has reserved under his own control.
7 Iyafutih eo, “Veya naatu sumar abisa’amaim iti sawar hinamamatar isan i God akisin ana fair tafanamaim veya yakitifuw, i boro men kwa kwanaso’obamih.
8 But you shall receive power, after the Holy Spirit has come upon you, and you shall be witnesses for me both in Jerusalem, and in all Judea, and in Samaria, and to the most distant part of the earth.
8 Baise kwa i Anun Kakafiyin nanan ana veya’amaim fair boro kwanab, naatu ayu isau Jerusalemamaim boro kwanabusuruf kwanakubuna, kwanatit Judea wanawanan, Samaria, naatu kwanatit kwanan tafaram yomanin.”
9 And when he had spoken these things, while they were looking on him, he was taken up, and a cloud received him out of their sight.
9 Iti na’atube eo ufunamaim, God bora’ah yen himtitiy auman in sakuk wanawanan run himat kasiy.
10 And while they were looking earnestly toward heaven, as he went up, behold, two men stood by them in white raiment,
10 Matah etei hikubar nati mar wanawanan rurumaim hibat hi’i’itin, naniyan meyemeye orot rou’ab hai faifuw kwes sisibihimaim himatar. Tounamatar ro’ab bai’ufununayah bairi teo|alt="Two angels speaking to disciples" src="CN01887B.TIF" size="col" loc="Act 1.10" copy="©1978 David C. Cook Publishing Co." ref="1.10-11"
11 who also said: Men of Galilee, why stand you gazing up into heaven? This Jesus, who has been taken up from you into heaven, shall come in the same manner in which you saw him go into heaven.
11 Naatu hi’uwih. “Galilee oro’orot, kwa aisim kwabat au mar kwanuwanuw? Iti Jesu ta’imon God kwa biyamaim bora’ah au mar yey, i boro ef ta’imon kwa’itin yeyebe boro namatabir maiye nanan kwana’itin.”
12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath-day’s journey.
12 Imaibo Olive Oyaw hihamiy himatabir maiye hin Jerusalem hitit, ef ana manin i one kilometre na’atube.
13 And when they had come in, they went up into an upper room, in which dwelt Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphæus, and Simon Zelotes, and Judas the brother of James.
13 Hina bar hitit, naatu hiyen bar awan ta no tafan i hima’ama’amaim hitit. Iyabowat nati’imaim hima’ama wabih i iti, Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, naatu James, Alpheus natun, naatu Simon Kafafarayan, naatu Judas, James natun.
14 All these, with one mind, continued in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brothers.
14 Iti orot i mar etei hina hita’imon hiyoyoyoban, baibin bairi, naatu i wanawanahimaim i Mary Jesu hinah naatu taitin auman.
15 And in those days Peter arose in the midst of the disciples, (the number of the names together was about a hundred and twenty,) and said:
15 Nati ana veya’amaim bai’ufununayah etei 120 na’atube wanawanahimaim Peter misir eo,
16 Brethren, it was necessary for this scripture to be fulfilled, which the Holy Spirit had before spoken by the mouth of David, concerning Judas, who was a guide to those who took Jesus:
16 “Taitu, marasika Anun Kakafiyin David iwan Bukamaim eo kikirum i Judas ana sinafumaim nati tur na yabin matar. I rafot rouwayan na’atube sabuw bonawiyih Jesu hifatum.
17 for he was numbered with us, and had been appointed to this ministry.
17 Judas i ata kou’ay orot ta naatu iti bowabow wanawananamaim bairi tabow.
18 Therefore he purchased a field with the reward of his iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
18 Bowabow kakafin sisinaf isan ana baiyan hibitin imaim me tubun ukwarin aubabe re yi yan fudir kabutin ihouw.
19 And it was known to all that dwelt in Jerusalem, so that the field is called, in their own language, Akeldama, that is, The field of blood.
19 Sabuw Jerusalem hima’ama etei ana tur hinowar, imih hai turamaim nati efan wabin Akeldama hiwab. Wab anayabin ‘Rara ana Efan.’
20 For it is written in the book of Psalms, Let his habitation be desolate, and let no one dwell in it, and, His office let another take.
20 Anayabin Psalm wanawananamaim iti na’atube eo,
21 Therefore, of these men who have associated with us during the whole time in which the Lord Jesus went in and out among us,
21 Isan imih, igewasin orot yait ata Regah Jesu wanawanatamaim ma reremor ana veya i bairi tama tabowabow boro i tanarubin.
22 beginning from the immersion of John till the day on which he was taken up from us, must one be appointed as a witness with us of his resurrection.
22 Naatu nati orot i John Baptist ana veya’amaim bairi taibuya tana Jesu hibora’ah au mar yey i boro tanarubin. Anayabin ata orot ta nati na’atube tanarurubin i boro Jesu morobone mimisir isan bairi sif tanarubon.”
23 And they set apart two, Joseph called Barsabas, who was surnamed Justus, and Matthias;
23 Basit orot rou’ab hikutaitih, Joseph wabin ta Barsabas, wabin baitounin Justus naatu Mathias hairi hirubinih.
24 and praying, they said: Thou, Lord, who knowest the hearts of all, make known which of these two thou hast chosen,
24 Imaibo hiyoyoban. “Regah o sabuw etei dogoroh iso’ob. Imih abifefeyani orot iti rou’ab kwi’obaiyi menatan i o irubin. Peter ana ofonah bairi teyoyoyoban|alt="Peter and others praying" src="cn01903B.tif" size="col" loc="Act 1.24" copy="©1978 David C. Cook Publishing Co." ref="1.24"
25 that he may be appointed to this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
25 Judas ana efan nab tur abarayan namatar, anayabin Judas iti efan ihamiy ana ma’ama efan rurubinimaim in.”
26 And they gave in their lots, and the lot fell on Matthias: and he was numbered with the eleven apostles.
26 Imaibo hi’arow, naatu Mathias wabin hisusu’ub ana veya arow ben, basit Mathias hibai tur abarayah nah 11 hima’ama wanawanah run.

Ler em outra tradução

Comparar com outra

Estude este capítulo no WhatsApp

Peça à IA da Bíblia Fala para explicar Atos 1, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.