1 Pedro 2
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1 Naizvozvo bvisai uipi hwese nemano-mano ese neunyepedzeri negodo neucheri hwese,
1 Deponde, pois, toda malícia, toda astúcia, fingimentos, invejas e toda espécie de maledicência.
2 savacheche vachangoberekwa, pangai mukaka usina kunyengera wakarongeka, kuti mukure nawo;
2 as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,
3 zvimwe kana makaravira kuti Ishe ane moyo munyoro.
3 if indeed ye have tasted that the Lord {is} good.
4 Wamunouya kwaari, ibwe benyu, rakarambwa zvirokwazvo nevanhu, asi pana Mwari rakasarudzwa, rinokosha,
4 — ausente —
5 imwiwo semabwe mapenyu makavakwa muve imba yemweya, upristi utsvene, kuti mubaire zvibairo zvemweya, zvinogamuchirika kuna Mwari kubudikidza naJesu Kristu.
5 yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.
6 Naizvozvo murugwaro zvirimowo, zvinoti: Tarira, ndinoisa muZiyoni ibwe repakona, rakasanangurwa, rinokosha; neanotenda kwaari haangatongonyadziswi.
6 Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.
7 Naizvozvo kwamuri munotenda anokosha; asi kune vasingateereri: Ibwe vavaki ravakaramba, ndiro rakazova musoro wekona,
7 To you therefore who believe {is} the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of {the} corner,
8 uye ibwe rekugumbusa nedombo rekupinga; vanogumburwa pashoko vasingariteereri; ndizvo zvavakaisirwawo.
8 and a stone of stumbling and rock of offence; {who} stumble at the word, being disobedient to which also they have been appointed.
9 Asi imwi muri dzinza rakasarudzwa, upristi hweumambo, rudzi rutsvene, vanhu vakawanikwa, kuti muparidze kwese kunaka kwaiye wakadana imwi kubva parima muuye kuchiedza chake chinoshamisa;
9 But *ye* {are} a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;
10 imwi maimbova musi vanhu, asi ikozvino muri vanhu vaMwari; makange musina kunzwirwa tsitsi, asi ikozvino manzwirwa tsitsi.
10 who once {were} not a people, but now God's people; who were not enjoying mercy, but now have found mercy.
11 Vadiwa, ndinokukumbirisai sevatorwa nevapfuuri, kuti muzvidzore pakuchiva kwenyama, kunorwa nemweya;
11 Beloved, I exhort {you}, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul;
12 mune mufambiro wenyu wakanaka pakati pevahedheni; kuti pavanokumhurai sevaiti vezvakaipa, pamabasa akanaka avanoona varumbidze Mwari nezuva rekushanyirwa.
12 having your conversation honest among the Gentiles, that {as to that} in which they speak against you as evildoers, they may through {your} good works, {themselves} witnessing {them}, glorify God in {the} day of visitation.
13 Naizvozvo muzviise pasi pechimiso chimwe nechimwe chevanhu nekuda kwaIshe; kana ari mambo, saiye anotonga;
13 — ausente —
14 kana kuvatungamiriri, sekune vakatumwa naye pakurangwa zvirokwazvo kwevaiti vezvakaipa, asi ive rumbidzo yevanoita zvakanaka.
14 or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.
15 Nokuti ndizvo zvinoita chido chaMwari, kuti nekuita zvakanaka munyaradze kusaziva kwevanhu mapenzi;
15 Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;
16 sevakasununguka, asi musava nekusungunuka sechifukidzo chezvakaipa, asi sevaranda vaMwari.
16 as free, and not as having liberty as a cloak of malice, but as God's bondmen.
17 Kudzai vese. Idai ukama. Ityai Mwari. Kudzai mambo.
17 Shew honour to all, love the brotherhood, fear God, honour the king.
18 Varanda, zviisei pasi pemadzitenzi nekutya kwese, kwete kune vakanaka nevanyoro chete, asiwo kune vasakarurama.
18 Servants, {be} subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.
19 Nokuti idzi inyasha, kana nekuda kwehana kuna Mwari munhu achitsungirira kurwadziwa, achitambudzika zvisakafanira.
19 For this {is} acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.
20 Nokuti zvine rumbidzo yei, kana muchitadza ndokurohwa muchitsungirira? Asi kana muchiita zvakanaka uye muchitambudzika muchitsungirira, izvi inyasha kuna Mwari.
20 For what glory {is it}, if sinning and being buffeted ye shall bear {it}? but if, doing good and suffering, ye shall bear {it}, this is acceptable with God.
21 Nokuti makadanirwa izvi, nokuti Kristuwo wakatambudzikira isu, akasiira isu muenzaniso, kuti mutevere makwara ake;
21 For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:
22 iye asina kuita chivi, nekunyengera hakuna kuwanikwa mumuromo make;
22 who did no sin, neither was guile found in his mouth;
23 iye wakati achituka haana kutukawo; achitambudzika haana kutyityidzira; asi wakazvikumikidza kune anotonga zvakarurama;
23 who, {when} reviled, reviled not again; {when} suffering, threatened not; but gave {himself} over into the hands of him who judges righteously;
24 iye amene wakatakura zvivi zvedu pamuviri wake pamuti, kuti tafa kuzvivi tiraramire kururama; iye wamakaporeswa nemavanga ake.
24 who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
25 Nokuti makange makaita semakwai akarasika; asi ikozvino madzokera kuMufudzi neMutariri wemweya yenyu.
25 For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.
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