1 Pedro 2
Kuhane Bible (SBS_DOO) vs VC
1 Linu muvike kwi mbali vuvi vonse, vuchengereri, kuliha, muuna, nikusooha konse.
1 Deponde, pois, toda malícia, toda astúcia, fingimentos, invejas e toda espécie de maledicência.
2 Sina vambumbu va zwa haku zalwa, mushukerwe muziriri ujolola wa luhuho, njikuta kuti mukulire mwateni chakuhazwa kwenu.
2 as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,
3 haiva uva liki kuti simwine ushiyeme.
3 if indeed ye have tasted that the Lord {is} good.
4 Mwize kwali mukuti iye ivwe lihala livakanwa vantu, kono livaketwa kwe Ireza kuti njilyona lya vutokwa kwali.
4 — ausente —
5 Nanwe vulyo mukoleri mu mavwe ahala akwete ku tendeswa kuku zaka inzubo ya luhuho, kuchitira kuti muve muva purisita vaha zitavelo za tambula Ireza cha Jesu Kiresite.
5 yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.
6 Iñolo lina ichi: “Vone, ni tuula mwa Siyone ivwe lya mwi nkona, liketetwe mi lyavutokwa. Yense yo zumina kwali kete na swave.”
6 Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.
7 Kukutekwa kwina kwenu mu zumina. “Kono ivwe livakanwa kuva zaki, liba sanduka mutwi we nkona_
7 To you therefore who believe {is} the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of {the} corner,
8 “iñomwe lyachi sitataliso ni nivwe lyachi sitataliso. Ba sitatala, chakusa mamera linzwi, kakuti ku vava lukisezwe.
8 and a stone of stumbling and rock of offence; {who} stumble at the word, being disobedient to which also they have been appointed.
9 Kono inwe muvantu vaketetwe, lusika lwa vu purisita, inkanda ijolola, vantu ve Reza vali munine, jo kucho kuti kamwi zivahaze mitendo mikando yakwe yava mi sumpi kumi zwisa mwififi niku mi leta mwi seri likomokisa.
9 But *ye* {are} a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;
10 Hasana muvali muvantu, kono hanu chiri muvantu ve Ireza. Kana muva tambwire chishemo, kono hanu muva tambuli chishemo.
10 who once {were} not a people, but now God's people; who were not enjoying mercy, but now have found mercy.
11 Vasakiwa, nimi sumpa ma zwahule, ni vantu vaka vu yambaela kuti mulizwise kwintakazo ze nyama, zi leta inkondo kulwisanisa luhuho lwenu.
11 Beloved, I exhort {you}, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul;
12 Muswnela kuva ni mitendo mi lotu mukati ka Vantu vasezi Ireza, chokuti, hava wamba kahenu kuti muva chiti zintu zivi, Muvavone mitendo yenu milotu, mi lumbe ishenu luzuva lwete neze.
12 having your conversation honest among the Gentiles, that {as to that} in which they speak against you as evildoers, they may through {your} good works, {themselves} witnessing {them}, glorify God in {the} day of visitation.
13 Mukuteke vuyendisi bwa vantu vonse chevaka lya Simwine. Mukuteke vu simwine vonse vwina he wulu.
13 — ausente —
14 Mane ni va Vusisi, va vakatumwa kuti vahe milandu ku va fosa niku temba va chita zilotu.
14 or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.
15 Kakuti icho intato ye Ireza, kuti chaku chita vulotu, mutontoza ziambo za vantu va zihole.
15 Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;
16 Cha vantu va lukuluhite, sanzi mutendisi intukuluho yenu ku fupika vuvi, kono muve sina va hikana va Ireza.
16 as free, and not as having liberty as a cloak of malice, but as God's bondmen.
17 Kuteke vantu vonse. ve niilato kuvamwi, Tiye Ireza. Kuteke simwine.
17 Shew honour to all, love the brotherhood, fear God, honour the king.
18 Vahikana, mulivike kukuteka va nfumwenu che kute lyonse. Sanzi mukuteki vulyo va vashiyeme niva va lukite, kono navana va kukutu.
18 Servants, {be} subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.
19 Kakuti ichi china mupuzo muntu hali koza mwi nako inkukutu kunyandiswa no chita zishiyeme che vaka lyokwi iziva Ireza.
19 For this {is} acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.
20 Linu hamulikoza nimukwete ku kabwa che baka lyakufosa mumu tembwe vule? Kono haiva muva chita vulotu, mi unyanda noherwe inkoto, icho china mupuzo kwa Ireza.
20 For what glory {is it}, if sinning and being buffeted ye shall bear {it}? but if, doing good and suffering, ye shall bear {it}, this is acceptable with God.
21 Cheli ivaka muva sumpwa, Kakuti Kresite naye ava sukulwirwa inwe. Avasiyi mutala kuti mwi chirire mwinzila yakwe.
21 For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:
22 Kana ava chiti vuvi, nanga chiwambo chi fosahere muka holo kakwe.
22 who did no sin, neither was guile found in his mouth;
23 Nihavali kutukwa kana avali kuvoza matapa, nihanyadiswa kana avali kufumbira, kono chali tambika kwali yo atula chaku woloka.
23 who, {when} reviled, reviled not again; {when} suffering, threatened not; but gave {himself} over into the hands of him who judges righteously;
24 Iye mwine ava hindi vuvi bwetu mumuviri wakwe nikuvutwala hachisamu. Kuchitira kuti sanzi tuvi ni chiyemba mu vuvi, kono tutange kuhalira kushiyama. Chakuhalolwa kwa muviri wakwe muvahozwa.
24 who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
25 Muvonse muvali kuherahera sina imberere zi zovete. Kono hanu muvavoli kumu lisi we mberere ni muvavaleri wa luhuho lwenu.
25 For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.
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