1 Pedro 2
Sanskrit Bible (NT) in Harvard-Kyoto Script (SAN_HKS) vs VC
1 sarvvAn dveSAn sarvvAMzca chalAn kApaTyAnIrSyAH samastaglAnikathAzca dUrIkRtya
1 Deponde, pois, toda malícia, toda astúcia, fingimentos, invejas e toda espécie de maledicência.
2 yuSmAbhiH paritrANAya vRddhiprAptyarthaM navajAtazizubhiriva prakRtaM vAgdugdhaM pipAsyatAM|
2 as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,
3 yataH prabhu rmadhura etasyAsvAdaM yUyaM prAptavantaH|
3 if indeed ye have tasted that the Lord {is} good.
4 aparaM mAnuSairavajJAtasya kintvIzvareNAbhirucitasya bahumUlyasya jIvatprastarasyeva tasya prabhoH sannidhim AgatA
4 — ausente —
5 yUyamapi jIvatprastarA iva nicIyamAnA AtmikamandiraM khrISTena yIzunA cezvaratoSakANAm AtmikabalInAM dAnArthaM pavitro yAjakavargo bhavatha|
5 yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.
6 yataH zAstre likhitamAste, yathA, pazya pASANa eko 'sti sIyoni sthApito mayA| mukhyakoNasya yogyaH sa vRtazcAtIva mUlyavAn| yo jano vizvaset tasmin sa lajjAM na gamiSyati|
6 Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.
7 vizvAsinAM yuSmAkameva samIpe sa mUlyavAn bhavati kintvavizvAsinAM kRte nicetRbhiravajJAtaH sa pASANaH koNasya bhittimUlaM bhUtvA bAdhAjanakaH pASANaH skhalanakArakazca zailo jAtaH|
7 To you therefore who believe {is} the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of {the} corner,
8 te cAvizvAsAd vAkyena skhalanti skhalane ca niyuktAH santi|
8 and a stone of stumbling and rock of offence; {who} stumble at the word, being disobedient to which also they have been appointed.
9 kintu yUyaM yenAndhakAramadhyAt svakIyAzcaryyadIptimadhyam AhUtAstasya guNAn prakAzayitum abhirucito vaMzo rAjakIyo yAjakavargaH pavitrA jAtiradhikarttavyAH prajAzca jAtAH|
9 But *ye* {are} a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;
10 pUrvvaM yUyaM tasya prajA nAbhavata kintvidAnIm Izvarasya prajA Adhve| pUrvvam ananukampitA abhavata kintvidAnIm anukampitA Adhve|
10 who once {were} not a people, but now God's people; who were not enjoying mercy, but now have found mercy.
11 he priyatamAH, yUyaM pravAsino videzinazca lokA iva manasaH prAtikUlyena yodhibhyaH zArIrikasukhAbhilASebhyo nivarttadhvam ityahaM vinaye|
11 Beloved, I exhort {you}, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul;
12 devapUjakAnAM madhye yuSmAkam AcAra evam uttamo bhavatu yathA te yuSmAn duSkarmmakArilokAniva puna rna nindantaH kRpAdRSTidine svacakSurgocarIyasatkriyAbhya Izvarasya prazaMsAM kuryyuH|
12 having your conversation honest among the Gentiles, that {as to that} in which they speak against you as evildoers, they may through {your} good works, {themselves} witnessing {them}, glorify God in {the} day of visitation.
13 tato heto ryUyaM prabhoranurodhAt mAnavasRSTAnAM kartRtvapadAnAM vazIbhavata vizeSato bhUpAlasya yataH sa zreSThaH,
13 — ausente —
14 dezAdhyakSANAJca yataste duSkarmmakAriNAM daNDadAnArthaM satkarmmakAriNAM prazaMsArthaJca tena preritAH|
14 or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.
15 itthaM nirbbodhamAnuSANAm ajJAnatvaM yat sadAcAribhi ryuSmAbhi rniruttarIkriyate tad IzvarasyAbhimataM|
15 Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;
16 yUyaM svAdhInA ivAcarata tathApi duSTatAyA veSasvarUpAM svAdhInatAM dhArayanta iva nahi kintvIzvarasya dAsA iva|
16 as free, and not as having liberty as a cloak of malice, but as God's bondmen.
17 sarvvAn samAdriyadhvaM bhrAtRvarge prIyadhvam IzvarAd bibhIta bhUpAlaM sammanyadhvaM|
17 Shew honour to all, love the brotherhood, fear God, honour the king.
18 he dAsAH yUyaM sampUrNAdareNa prabhUnAM vazyA bhavata kevalaM bhadrANAM dayAlUnAJca nahi kintvanRjUnAmapi|
18 Servants, {be} subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.
19 yato 'nyAyena duHkhabhogakAla IzvaracintayA yat klezasahanaM tadeva priyaM|
19 For this {is} acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.
20 pApaM kRtvA yuSmAkaM capeTAghAtasahanena kA prazaMsA? kintu sadAcAraM kRtvA yuSmAkaM yad duHkhasahanaM tadevezvarasya priyaM|
20 For what glory {is it}, if sinning and being buffeted ye shall bear {it}? but if, doing good and suffering, ye shall bear {it}, this is acceptable with God.
21 tadarthameva yUyam AhUtA yataH khrISTo'pi yuSmannimittaM duHkhaM bhuktvA yUyaM yat tasya padacihnai rvrajeta tadarthaM dRSTAntamekaM darzitavAn|
21 For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:
22 sa kimapi pApaM na kRtavAn tasya vadane kApi chalasya kathA nAsIt|
22 who did no sin, neither was guile found in his mouth;
23 nindito 'pi san sa pratinindAM na kRtavAn duHkhaM sahamAno 'pi na bhartsitavAn kintu yathArthavicArayituH samIpe svaM samarpitavAn|
23 who, {when} reviled, reviled not again; {when} suffering, threatened not; but gave {himself} over into the hands of him who judges righteously;
24 vayaM yat pApebhyo nivRtya dharmmArthaM jIvAmastadarthaM sa svazarIreNAsmAkaM pApAni kruza UDhavAn tasya prahArai ryUyaM svasthA abhavata|
24 who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
25 yataH pUrvvaM yUyaM bhramaNakArimeSA ivAdhvaM kintvadhunA yuSmAkam AtmanAM pAlakasyAdhyakSasya ca samIpaM pratyAvarttitAH|
25 For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.
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