Romanos 3
Revised Standard Version (RSV) vs AAI
1 Then what advantage has the Jew? Or what is the value of circumcision?
1 Jew orot inamamatar boro Ufun Sabuw inanatabirih? Naatu a’ar kanabin hina’a’afuw ana gewasin i boro men tomar inab?
2 Much in every way. To begin with, the Jews are entrusted with the oracles of God.
2 Ef tata’ane etei i gewasih, wantoro’ot God ana tur i Jew sabuw hitutumih hitih.
3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God?
3 Baise sabuw afa men hibitumitum isan, kwanotanot God ana omatanen isan boro men nabosunusunub?
4 By no means! Let God be true though every man be false, as it is written, "That thou mayest be justified in thy words, and prevail when thou art judged."
4 En anababatun! God ana tur i mar etei turobe, baise sabuw i baifuwenayah. Buk Atamaninamaim iti na’atube hikirum,
5 But if our wickedness serves to show the justice of God, what shall we say? That God is unjust to inflict wrath on us? (I speak in a human way.)
5 Baise it ata sinaf kakafihimaim God ana sinaf gewasin bebeyan natit sabuw hina’i’itin ana veya, it boro mi’itube tanao? God baifuwenamaim yan so’ar baimakiy ebitit? it i anababatun taikoko’aw tao kwanekwan.
6 By no means! For then how could God judge the world?
6 Nati tur i men turobe tao’omih, anayabin sinaf nati na’atube nama’am, God boro mi’itube tafaram ana sabuw nibatiyih?
7 But if through my falsehood God's truthfulness abounds to his glory, why am I still being condemned as a sinner?
7 Orot babin ta boro nagam nao, “Ayu i men bosunusunubayan, baise au bowabowamaim turobe God nowan tit irerereb sabuw hi’itin God hifai tebobora’ara’ah, aisim God ayu kakafu rouw eo ekukusairu?”
8 And why not do evil that good may come?--as some people slanderously charge us with saying. Their condemnation is just.
8 Naatu iban boro kwanao maiye, kakafin tanasinaf, saise sinaf gewasin boro ine natit. Sabuw afa ayu iti na’atube o hirouw higam tiu’uwu, God nati sabuw boro baimakiy nitih.
9 What then? Are we Jews any better off? No, not at all; for I have already charged that all men, both Jews and Greeks, are under the power of sin,
9 Iti sawar ana an i abisa? It Jew ata gewasin i ra’at Eteni Sabuw tanatabirih? En anababatun! Jew sabuw naatu Eteni Sabuw etei i bowabow kakafin ana fair babanamaim tama’am.
10 as it is written: "None is righteous, no, not one;
10 Buk Atamaninamaim iti na’atube hikirum,
11 no one understands, no one seeks for God.
11 Men yait ta ana not rerekabin,
12 All have turned aside, together they have gone wrong; no one does good, not even one."
12 Etei hitatabir kouh God hitin,
13 "Their throat is an open grave, they use their tongues to deceive." "The venom of asps is under their lips."
13 Sikah dub i tahahab sabuw tetotonan,
14 "Their mouth is full of curses and bitterness."
14 “Awah i orarafen awan karatan naatu tenakuyakuy.”
15 "Their feet are swift to shed blood,
15 “Iti sabuw umah i rara awan karatan.
16 in their paths are ruin and misery,
16 Menamaim tenan ma kakaf naatu gurugurusen mar etei imaim emamatar,
17 and the way of peace they do not know."
17 Naatu tufuwamaim ma ana ef i men hiso’ob.
18 "There is no fear of God before their eyes."
18 Naatu God matanamaim men kafa’imo tibibiruw.”
19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.
19 Imih it ata so’obamaim ofafar hikikirum i sabuw iyab ofafar babanamaim tema’am isah, saise awah etei nabofafaren, naatu tafaram wanawanan sabuw etei nabow nan God ana baibatiyenamaim hinatit.
20 For no human being will be justified in his sight by works of the law, since through the law comes knowledge of sin.
20 Isan imih God boro men sabuw ofafar tebobosiyasiyar imaim hai ef mutufurin narouw nabowamih, ofafar i orot babin ana bowabow kakafin botait ebirerereb.
21 But now the righteousness of God has been manifested apart from law, although the law and the prophets bear witness to it,
21 Baise boun God sabuw yamutufurih isan ana ef i boubun botawiy. Moses naatu dinab oro’orot nati isan i ofafaramaim hio’orereb tanowar, men ofafar tanabi’ufununimaim nabuwitamih.
22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction;
22 It yamutufuren boubun Godane enan i sabuw iyab Jesu Keriso tibitumitum imaim enan, naatu God matanamaim it etei ata’itinin i men tata’amih.
23 since all have sinned and fall short of the glory of God,
23 Anayabin sabuw etei bowabow kakafin hisinaf naatu God ana gewasin bain isan umah kabom.
24 they are justified by his grace as a gift, through the redemption which is in Christ Jesus,
24 Baise manaw kabeber God ana siwar na’atube Jesu Keriso wanawananamaim na it ata kakafihine tubunit botaitit tatit.
25 whom God put forward as an expiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins;
25 Bowabow kakafin notawiyen isan God Keriso biyan siboromih yai, ana rara suwa re saise baitumatumamaim tanan biyan tanatit. Sawar iti na’atube sinaf saise bebeyan ti’obaiyit i ana ef i mutufurin. Anayabin I ana yatenub kakafiyin imaim bowabow kakafih marasika tasisinaf isubun rabon.
26 it was to prove at the present time that he himself is righteous and that he justifies him who has faith in Jesus.
26 Naatu iti boun it ata veya’amaim i turobe ebi’obaiyit i ana ef mutufurin. Imih i karam sabuw iyab Jesu tibitumitum boro nafufunih gewas nayamutufurih.
27 Then what becomes of our boasting? It is excluded. On what principle? On the principle of works? No, but on the principle of faith.
27 Isan imih it boro abisa isan tanaora’ara’at? Ofafar tabobosiyasiyar isan tarara’at? En anababatun! Baise baitumatum isan i tarara’at.
28 For we hold that a man is justified by faith apart from works of law.
28 Anayabin sabuw iyab tibitumatum i hai ef mutufurin rouw ebowabow men ofafaramih.
29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,
29 Imih kwanotanot God i Jew sabuw akisih hai God? Ai kwanotanot Ufun Sabuw auman hai God? Baise anao kwananowar, iti God i Ufun Sabuw auman hai God.
30 since God is one; and he will justify the circumcised on the ground of their faith and the uncircumcised through their faith.
30 Kwanaso’ob God i ta’imon men rou’ab, imih sabuw iyab hai ar kanabih hi’afuw o men hi’afuw etei i baitumatum ta’imonamaim hiyawas.
31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.
31 Kwanotanot iti baitumatumamaim aki ofafar abobosa’ir? En anababatun, aki i ofafar aiwa’an tit ana efan bai ebirerereb.
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar Romanos 3, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.