1 Coríntios 7
Revised Standard Version (RSV) vs AAI
1 Now concerning the matters about which you wrote. It is well for a man not to touch a woman.
1 Boun i kwa fefemaim abisa isan kwakikirum i anao kwananowar. Orot yait tabina’e asir ema’am i gewasin maiyow.
2 But because of the temptation to immorality, each man should have his own wife and each woman her own husband.
2 Baise anayabin baiwa’an kwanekwan ana naniyan i ra’at, imih orot babin iyab tabina’e tema’am mi’itube hitatabin, saise i a’awah bairi’ika hitama.
3 The husband should give to his wife her conjugal rights, and likewise the wife to her husband.
3 Naatu orot ana kok abisa aawan biyanamaim tasinaf tiyasisir na’atube babin ana kok abisa aawan biyanamaim tiyasisir.
4 For the wife does not rule over her own body, but the husband does; likewise the husband does not rule over his own body, but the wife does.
4 Babin biyan men i akisin nowanamih, baise orot nowan, na’atube orot biyan men i akisin nowanamih, baise babin nowan, na’atube orot biyan men akisin nakaif, baise babin nakaif, naatu babin biyan men akisin nakaif baise orot nakaif.
5 Do not refuse one another except perhaps by agreement for a season, that you may devote yourselves to prayer; but then come together again, lest Satan tempt you through lack of self-control.
5 Imih orot aawan hairi inumih nakokok babin men nakwahir, na’atube babin aawan hairi iumih nakokok orot men nakwahir, baise veya afa hairi hinibasit mar kafai asir hinama, saise nati veya i yoyoban hinitin. Imaibo veya ta naniyah nakokok na’at aawan hairi hina’in saise biyah ana naniyan na’in bainub, asir boro Satan imaim nan narun routobon nitih.
6 I say this by way of concession, not of command.
6 Iti i ayu au not kwa au’uwi, baise men nati na’atube sinaf isan abiyunimih.
7 I wish that all were as I myself am. But each has his own special gift from God, one of one kind and one of another.
7 Ayu au kok kwa etei mi’itube ayu’ube kwatama, baise orot ta’ita’imon ata usar etei God faramit, orot ta i ana usar ta God itin, na’atube orot ta ibo ana usar ta God itin.
8 To the unmarried and the widows I say that it is well for them to remain single as I do.
8 Baise kwa tabin ati’at, naatu kwafukwafuriy, katukatuwiy, kwa auman au’uwi, gewasin tabin en asir kwatama, ayu ama’ama’abe.
9 But if they cannot exercise self-control, they should marry. For it is better to marry than to be aflame with passion.
9 Baise a naniyan nakukura’ara’ah na’at, gewasin kwanatabin, anayabin tabin i gewasin, men basit baiwa’an isan itanot dogor wairafabe ta’arah mar etei.
10 To the married I give charge, not I but the Lord, that the wife should not separate from her husband
10 Kwa toutabin sabuw obaiyunen tur iti abit, men ayu, baise Regah ana obaiyunen tur, babin men aaw orot inihamiy.
11 (but if she does, let her remain single or else be reconciled to her husband)--and that the husband should not divorce his wife.
11 Baise babin yait aawan orot nabihamiy na’at, gewasin nati babin men natabin asire nama, naatu nakokok na’at namatabir maiye aawan hairi hitounuw hinama. Naatu orot men aaw inakwahir.
12 To the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her.
12 Baise kwa afa isa ayu akisu au not iti, men Regah ana not. Orot yait babin men baitumatumayan ebi’awan naatu babin ana kok i orot hairi ma’amih, orot men babin nakwahir.
13 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him.
13 Naatu babin yait orot men baitumatumayan ebi’awan orot ana kok i babin hairi ma’amih, babin men orot nakwahir.
14 For the unbelieving husband is consecrated through his wife, and the unbelieving wife is consecrated through her husband. Otherwise, your children would be unclean, but as it is they are holy.
14 Anayabin orot ana baitumatumamaim babin kusouw na kakafiyin matar, na’atube orot ana baitumatumamaim babin kusouw na kakafiyin matar, asire natunatuh boro gubagub auman hitama, baise boun natunatuh i hina kakafiyih himatar.
15 But if the unbelieving partner desires to separate, let it be so; in such a case the brother or sister is not bound. For God has called us to peace.
15 Baise orot baitumatum atin ekokok aawan kwahirinamih, kwaihamiy ekwahir, anayabin hairi hai tabin men hifatum. God ana kok it i tufuwamaim tanama.
16 Wife, how do you know whether you will save your husband? Husband, how do you know whether you will save your wife?
16 O babin aaw baibaisin na baitumatumayan matar isan ana ef boro mi’itube inaso’ob gewas? Naatu o orot, aaw baibaisin na baitumatumayan matar isan ana ef boro mi’itube inaso’ob gewas?
17 Only, let every one lead the life which the Lord has assigned to him, and in which God has called him. This is my rule in all the churches.
17 Ef ta’imon i iti, orot babin ta’ita’imon ana yawas abisa Regah bitin na’atube imaim nama. Yawas wantoro’ot mi’itube tama’ama God ea’afit na’atube tanama. Iti i ayu au obaiyunen tur ekaleisia wanawanan areremor i abi’obaiyih.
18 Was any one at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was any one at the time of his call uncircumcised? Let him not seek circumcision.
18 O yait a’ar mo’on hi’afuw ima’am ana veya God ea’afi, men a fit inibunwa’ir, naatu orot yait ana ar mo’on afuwina’e ma’am ana veya God eafi’af, men ana ar mo’on afuwinamih nanot.
19 For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God.
19 Anayabin orot ana ar mo’on afu’afuw, o afuwina’e nati i yabin en, baise ana’an gagamin i God ana obaiyunen tur tanabosiyasiyar.
20 Every one should remain in the state in which he was called.
20 Orot etei mi’itube kwama’am ana veya God ea’afi i na’atube kwanama.
21 Were you a slave when called? Never mind. But if you can gain your freedom, avail yourself of the opportunity.
21 O yait bai’akir ana yawasamaim ima’am ana veya God ea’afi, men nati isan iniyababan, baise a veya kebor inabaib na’at nati bai’akir ana fafatumane kurufami kutit.
22 For he who was called in the Lord as a slave is a freedman of the Lord. Likewise he who was free when called is a slave of Christ.
22 Anayabin orot yait akir ana bowabowamaim ma’am Regah eaf titit, i Regah ana rufamen orot, na’atube orot yait roufamenamaim ma’am Keriso eaf titit, nati orot i Keriso ana akir wairafin.
23 You were bought with a price; do not become slaves of men.
23 Kwa i sawar ta baiyan gagaminamaim God tubuni kwatit, imih men kwanan orot ta isan kwani’akiramih.
24 So, brethren, in whatever state each was called, there let him remain with God.
24 Taitu, kwa ta’ita’imon ama mi’itube kwama’am God e’afi kwana baitumatumayah kwamamatar na’atube kwanama.
25 Now concerning the unmarried, I have no command of the Lord, but I give my opinion as one who by the Lord's mercy is trustworthy.
25 Naatu kwa baibitar biya numih, kwa isa ayu men Regah biyanane tur ta abaimih, baise Regah ana kabeberamaim ayu not iti bitu ana’o i kwanitumatum.
26 I think that in view of the present distress it is well for a person to remain as he is.
26 Mar iti boun yawas i fokar, imih ayu anotanot ana gewasin kwa mi’itube kwama’am i na’atube kwanama.
27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek marriage.
27 O toutabin na’at men babin kwahirinamih ana ef inanuwet, naatu o tabina’e kuma’am men tabinamih babin inanuwet.
28 But if you marry, you do not sin, and if a girl marries she does not sin. Yet those who marry will have worldly troubles, and I would spare you that.
28 Baise inatatabin na’at nati i men bowabow kakafin kusisinaf, naatu babitai tatabin auman i men bowabow kakafin esisinaf, baise kwa iyab kwatatabin yababan boro moumurih maiyow kouh kwanayen, imih tarafafari isan tur iti ao.
29 I mean, brethren, the appointed time has grown very short; from now on, let those who have wives live as though they had none,
29 Taitu, abisa ao yabin i iti, mar i na kabom, imih boun it ata veya’amaim orot iyab toutabin tema’am hinimonok Regah isan hinabow.
30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods,
30 Sabuw iyab terererey, hai itinin men yababanabe hinama’amih, sabuw iyab tibiyasisir hai itinin men yasisirabe hinama’amih. Naatu sabuw iyab guguw wairafih hai itinin i guguw enabe hinama.
31 and those who deal with the world as though they had no dealings with it. For the form of this world is passing away.
31 Kwa iyab iti tafaram ana sawar moumurih na’in kwabowabow men sawar anot awan nakaratan, anayabin iti tafaram naatu sawar etei boro nan nasawar.
32 I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord;
32 Ayu akokok kwa etei yababan fatumi kwama’am kwanarufami kwanatit. Orot tabina’e ema’am ana not etei Regah ana bowabow isan ebitin, ekokok nabow Regah niyasisir.
33 but the married man is anxious about worldly affairs, how to please his wife,
33 Baise toutabin orot i tafaram ana bowabow isan enotanot kwanekwan, anayabin i ekokok nabow aawan niyasisir.
34 and his interests are divided. And the unmarried woman or girl is anxious about the affairs of the Lord, how to be holy in body and spirit; but the married woman is anxious about worldly affairs, how to please her husband.
34 Imih i ana not kusib ef rou’ab himatar, ef ta’imon nati na’atube, babin tabina’e ema’am o babitai biyan numin, ana not tutufin etei i Regah ana bowabow akisin isan enotanot. Baise toutabin babin i tafaram ana bowabow isan enotanot kwanekwan, anayabin i ekokok nabow aawan orot niyasisir.
35 I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.
35 Ayu iti ao anayabin akokok kwa anibais, i men ao’ofafari, baise akokok ef gewasin kwasinaf a yabow Regah isan i wan kwanayai kwanabow.
36 If any one thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry--it is no sin.
36 Monok babitai hairi hai rum hio, naatu monok naniyan i ekukura’ara’ah babitai isan naatu kwamur auman i erara’at ekokok natabin, karam hinatabin men bowabow kakafin.
37 But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well.
37 Baise orot yait i taiyuwin ana notamaim tabin men ekokok men yait na’okikin, i karam taiyuwin ana naniyan imurub ema’am karam tabina’e nama, iti orot i ef gewasin esisinaf.
38 So that he who marries his betrothed does well; and he who refrains from marriage will do better.
38 Imih orot yait etatabin i gewasin, baise orot yait tabina’e ema’am i gewasin anababatun.
39 A wife is bound to her husband as long as he lives. If the husband dies, she is free to be married to whom she wishes, only in the Lord.
39 Orot yawasin ema’am ana veya babin i aawan biyanamaim hifatum ema’am, baise orot emomorob ana veya babin i orot biyanamaim hirufam tit, orot ta i ana kokomaim boro ni’awan, baise nati orot i Regah ana kou’ayomaim ema’am ni’awan.
40 But in my judgment she is happier if she remains as she is. And I think that I have the Spirit of God.
40 Baise anotanot tabina’e tama’am na’at i boro tiyasisir gagamin maiyow. Ayu anotanot ayu auman God Anunin targabuwu ama’am.
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