Romanos 2
Holy Bible Nigerian Pidgin English (PCM) vs AAI
1 Pesin wey dey judge odas nor get eskuse for wetin e dey do and e nor matter who en bi. Bikos wen yu judge odas and yu dey do di same tin wey dem dey do, yu dey kondemn yorsef.
1 Isan imih kwa isa men ef ta ema’am boro imaim kwanabat sabuw afa hai kakafih kwanasebmatar ubar kwanitih, anayabin nati kakafin ta’imon kwa auman kwasisinaf.
2 Wi know sey God nor dey lie wen E dey judge pipol wey dey do bad tins.
2 Baise God turobe tafanamaim bat sabuw iyab kakafih tisisinaf isan baibatiyen ebitih i taso’ob.
3 Yu wey dey do tins wey yu sey make odas nor do! Yu tink sey yu go eskape God judgement?
3 Imih o orot maiyow, sawar kakafin o kusisinaf na’atube sabuw tisisinaf isan o kubibatiyih o kunotanot God ana baibatiyen boro inahaiw?
4 May bi una dey take God kindness, patient and endurance as yeye tins. Una nor know sey God dey kind, bikos E wont make una turn from sin kom meet am?
4 Ai o God ana baiwanbabanen, ana yawanan, ana yatenub i ku’i’itin furuw. Naatu o iwanbabani dogor baikitabirin isan enanawiyi kwa’i’itin ai en?
5 But una sturbones and strong heart nor let una turn from sin kom meet God, so una dey make una ponishment many more-more, for di Day wen God go judge di world, bikos en na judge wey nor dey support bad tins.
5 Baise anayabin kwa i kwafokar naatu dogor kwahir, a baimakiy kwama kwatutu ra’at eyey ana Veya’amaim God ana yaso’ar bebeyan nab natit turobe’emaim tafaram boro nabibatiy kwana’itin.
6 God go pay evry man akordin to wetin e do.
6 God boro ta’ita’imon abowabow ana fofonin a baiyan nit.
7 God go give life wey nor dey end to di pipol wey dey do good, wey wont glory, honor and long life.
7 Sabuw iyab yatehnub hima gewasin tisisinaf, naatu marakaw, baifa’en, ma wanatowan tinunuwih boro ma’ama wanatowanin nitih.
8 But E go show en vexnashon and ponish doz wey bikos of long-trot rijet di trut kon dey do bad tins.
8 Baise sabuw iyab i taiyuwih hai yawas tinunuwih, naatu turobe hikwahir kakafih tibi’ufunun, God ana gagamat naatu ana yaso’ar boro tafah yan nisuwai nare.
9 Anybody wey dey do bad tin, weda e bi Jew or Gentile, must sofa and receive ponishment.
9 Sabuw iyab bowabow kakafih tisisinaf i boro bai’akir naatu biyababan gagamin maiyow hinab. Jew sabuw biyahimaim boro nabusuruf nan Ufun Sabuw biyahimaim nisawar.
10 But God go give glory, honor and peace to anybody wey dey do good, weda e bi Jew or Gentile,
10 Baise sabuw iyab bowabow gewasih tisisinaf, God boro fair, baifa’en, borara’aten naatu tufuw nitih, Jew sabuw biyahimaim boro nabusuruf nan Ufun Sabuw biyahimaim nisawar.
11 bikos God go judge evribody di same way.
11 Anayabin God i ana fofoninamaim sabuw bai’ubaren ebitih, men ta aukoun ebatabatamih.
12 Even doh Gentile pipol nor get Moses Law, God still dey ponish dem wen dem sin, so Jew pipol wey get di law, wen dem sin, na di law go judge dem.
12 Sabuw iyab ofafar ufunane hima kakafin hisisinaf auman boro baimakiy hinab. Naatu sabuw iyab ofafar babanamaim hima kakafin hisisinaf boro ofafar nibatiyih.
13 Bikos yu dey hear di law nor mean sey yu good for God eye, but na wen yu do wetin di law tok.
13 Anayabin sabuw i boro men ofafar tenonowaramaim nayamutufurih God matanamaim hinatitamih, en baise ofafar hinowar tibi’ufunun boro nayamutufurih.
14 Gentile pipol nor get di law, but dem dey use dia sense do wetin di law tok and dat one don turn law for dem, even doh dem nor know Moses Law.
14 Eteni Sabuw aurih ofafar i en, baise abisa i hai yawasamaim eo na’atube tisisinaf i hai ofafar turaban nati, basit i aurih ofafar anababatun i en.
15 Di way dem dey bihave show sey wetin Moses rite for di law, dey dia heart and dia mind dey tell dem sey, “Dis tins dey rite and e go kondemn or free us from wetin wi do.”
15 Anayabin kakafin gewasin kousibin ana not i ofafar na’atube dogoromaim ema’am boro a tur na’owen, a kakafin isan boro ubar nit nakusairi, naatu a gewasin isan boro natafafari.
16 So just as I prish give una, na so e go bi for dat day, wen God go judge all di sekret tins wey dey pipol heart thru Jesus Christ wey bi en pikin.
16 Tur Gewasin iti ao’orereb na’atube boro namatar. Nati baibatebat ana veya God boro Jesu Keriso narubin sabuw hai not wa’iwa’irih etei boro nabow hinatit rerereb yah naya.
17 Wot of yu wey sey yu bi Jew? Yu wey put yor hope for di law kon dey use God dey boast;
17 Baise kwa Jew sabuw kwarouw kwao, naatu ofafar tafanamaim kwabat God isan kwanao ra’at.
18 yu know wetin God wont make yu do and yu don learn how to do good tins, bikos yu know di law.
18 God ana kokok sinaf isan i kwaso’ob, naatu kakafin gewasin hairi kusibin isan i ofafaramaim ebi’obaiyi.
19 Yu dey show blind pipol road and dey help doz wey dey for darkness si lite,
19 Taiyuw kwaso’ob, kwa i matah fim hai nabatanayah, gugumin ma’ayah hai marakaw
20 and yu dey tish foolish pipol and small shidren wey nor know anytin, bikos yu know sey, di trut and evritin wey man nid to know, dey for di law.
20 koko’aw sabuw hai roube’atenayah, bereberefiy hai bai’obaiyenayan, naatu ofafar wanawanan ana kinitur tutufin etei naatu turobe etei auman i kwaso’ob.
21 Yu wey dey tish odas, why yu nor fit tish yorsef? Yu wey dey prish sey make pipol nor tif, yu sure sey yu nor dey tif?
21 Sabuw kwabi’obaibiyih, baise kwa taiyuwiban kwabi’obaiyi ai en? A binanumaim kwao, “Men kwanabain” Baise o kubabain ai en?
22 Yu wey sey make pipol nor kommit adultery, yu nor dey kommit adultery? Yu wey sey yu hate juju, yu nor dey take tins wey dem keep for juju house?
22 Sabuw turahinah aawah ufun na isan i kuo’otanih, baise o turanah aawah ufuh kwenan ai en? Umataratar baifa’ifa’ih irouw kuo, baise hai kwafiren bar wanawanan o kubabain ai en?
23 Yu wey dey take di law boast, yu dey bring shame to God name, bikos yu dey disobey di law!
23 God ana ofafar isan i kuo’ora’ara’at, baise ofafar i’astu’ub God biya’ohow kubitiniban kui’itin ai en?
24 Just as God word sey, “Bikos of una wey bi Jew pipol, Gentile pipol dey take God name make yeye.”
24 Buk Atamaninamaim iti na’atube hikirum, “Eteni Sabuw God wabin tibigigim anayabin kwa Jew sabuw asinafumaim.”
25 Sekonsishon get value only if yu dey do wetin di law tok, but if yu nor dey obey di law, yu and di pesin wey dem neva sekonsaiz na di same.
25 O ofafar inabobosiyasiyar na’at, a’ar hi’a’afuw i boro nan ana’an gagamin namatar, baise ofafar ina’a’astu’ub, o a’ar kanabin hi’a’afuw ana’itin i afuwina’e.
26 So if Gentile pipol wey dem nor sekonsaiz dey obey evritin for di law, yu nor tink sey God go take dem as pipol wey dem sekonsaiz?
26 Sabuw iyab hai ar kanabih men hi’afuw, baise ofafar eo biyunih na’atube tebobosiyasiyar, nati sabuw i sabuw iyab hai ar kanabih hi’a’afuw hinasairih.
27 Yu nor know sey di pesin wey dem nor sekonsaiz go judge yu wey bi Jew, since yu dey break di law?
27 Orot yait biyanane ana ar kanabin men hi’afuw, baise ofafar i ebobosiyasiyar, o boro nasiksairi, anayabin o i ofafar iso’ob naatu a’ar kanabin hi’afuw, baise ofafar men kubobosiyasiyar.
28 Pesin nor bi Jew bikos of wetin pipol si from outside. Di really sekonsishon nor bi wetin pipol dey si,
28 O yait Jew orot kumamatar i men biya ufunane hi’a’afuw imaim o ina Jew orot kumamataramih.
29 but di really Jew na pesin wey bi Jew for inside en heart, bikos sekonsishon nor dey tosh pesin heart. Na di Holy Spirit dey do dis kind work, nor bi di law wey dem rite down and dat pesin go dey receive praiz from God, even doh human being nor praiz am.
29 En baise, Jew orot anababatun i dogor wanawanan. Naatu afu’afuw anababatun i dogor wanawananamaim Anun Kakafiyin esisinaf, men biya. Naatu bora’ara’aten etei i Godane nan inab men orot biyahine.
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