Gálatas 3
New International Version (NIV) vs AAI
1 You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified.
1 Kwa Galasia sabuw i kwabikoko’aw! Yait rarafi kwabi’afesair? Kwa etei matamaim Jesu Keriso onaf afe’en momorob isan, ayu bebeyan maiyow ana morob mi’itube i akubunabuna kwanowar.
2 I would like to learn just one thing from you: Did you receive the Spirit by the works of the law, or by believing what you heard?
2 Imih au baibat ta’imon anibat kwanao ana nowar. Anun Kakafiyin kwabaib i ofafar eo na’atube kwasisinaf imih kwabai, o Tur Gewasin kwanowar kwaitumatum imih kwabai?
3 Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh? [^1]
3 Kwa mi’itube’emih kwabikoko’aw! Kwa i Anun Kakafiyinamaim kwabusuruf; naatu boun i kwakokok taiyuw a fairamaim kwanakusouwimih kwabiwa’an?
4 Have you experienced "so much in vain —if it really was in vain?
4 Kwa iti biyababan kwabai kwabi’akir kwanotanot i yabin en ai ana yasisir en? Ige, iti sawar ibo anayabin auman o ana’an auman.
5 So again I ask, does God give you his Spirit and work miracles among you by the works of the law, or by your believing what you heard?
5 God Anun Kakafiyin ebit naatu wanawanamaim ina’inan ebiwa’an, anayabin ofafar eo na’atube kwasisinaf imih ebit o Tur Gewasin kwanowar kwabitumatum imih ebit?
6 So also Abraham "believed God, and it was credited to him as righteousness." [^3]
6 Abraham ana yawas mi’itube ma’am i kwana’itin; Buk eo na’atube, Abraham God itumitum, naatu i ana baitumatumamaim God bai, anayabin ana ef mutufurin God matanamaim.
7 Understand, then, that those who have faith are children of Abraham.
7 Imih kwa i kwanaso’ob, Abraham wawawan anababatun i sabuw iyab aurih baitumatum ema’am.
8 Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: "All nations will be blessed through you." [^4]
8 Buk marasika eo baiman na’atube, God Ufun Sabuw baitumatumamaim boro nayamutufurih. Naatu imih Tur Gewasin Abraham isan eorereb. “O wanawanamaim God boro sabuw etei nigegewasinih.”
9 So those who rely on faith are blessed along with Abraham, the man of faith.
9 Abraham itumatum naatu baigegewasin bai, imih sabuw iyab tibitumatum i baigegewasin tebaib i baib na’atube.
10 For all who rely on the works of the law are under a curse, as it is written: "Cursed is everyone who does not continue to do everything written in the Book of the Law." [^5]
10 Sabuw iyab ofafar tafan hitumatum hima tibi’ufunun, nati sabuw i o rarafen babanamaim tema’am. Anayabin Bukamaim eo, “Orot yait Ofafar Bukamaim hikirum inu’in mar etei men nati tur eo na’atube ebi’ufunun, nati orot i God ana orarafen babanamaim ema’am!”
11 Clearly no one who relies on the law is justified before God, because "the righteous will live by faith." [^6]
11 Imih boun i bebeyan ebi’obaiyit men yait ta ofafar eo’omaim boro ana ef nayamutufur nan God biyan natitamih. Anayabin Bukamaim eo, “Orot yait baitumatumamaim ana ef yamutufur na God baib, i akisinamo boro nama.”
12 The law is not based on faith; on the contrary, it says, "The person who does these things will live by them." [^7]
12 Ofafar ana bowabow i men ta baitumatumamaim ema’am, baise Bukamaim eo, “Orot yait sawar etei ofafar eo na’atube nasisinaf na’at boro nama.”
13 Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: "Cursed is everyone who is hung on a pole." [^8]
13 Baise it etei ofafar ana orarafen babanamaim tama’am Keriso tubunit it ata orarafen i bai; anayabin Bukamaim eo, “Orot yait ai afe’en teo’onaf nati orot
14 He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.
14 Keriso iti sinaf saise baigegewasin God Abraham eo’omatan i Keriso Jesu’umaim tan Ufun Sabuw hitab, saise baitumatumamaim Anun Kakafiyin tatab God eo’omatanit na’atube.
15 Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case.
15 Taitu tuwai’inah, ayu i boro mar etei tasisinafumaim ao kwana’itin. Orot rou’ab sawar ta isan hairi hio hibasit wabih obaibasit ana fefemaim hikikirum boro men yait ta na’astu’ub o tafan naya’abar.
16 The promises were spoken to Abraham and to his seed. Scripture does not say "and to seeds," meaning many people, but "and to your seed," "meaning one person, who is Christ.
16 Naatu boun kwana’itin, God ana omatanen ta Abraham eomatan, naatu uwan auman eomatan, Bukamaim i men hikirum hio wawawan, nati i men wanawan moumurih isah eo, baise uwan ta’imon isan eo. Nati uwan i Keriso.
17 What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.
17 Abisa ao anayabin i God Abraham hairi obaibasit ta hikirum in, imaibo kwamur 430 sasawar ufunamaim ofafar matar, imih men karam God ana obaibasit marasika kikirum boro ta’astu’ub naatu ana omatanen tabosair.
18 For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise.
18 Anayabin God ana siwar ofafar tafanamaim tabatabat na’at, nati i ana omatanen tafanamaim boro men tabat, baise God ana bosiyasiyaramaim ana omatanen kaif Abraham baigegewasin itin.
19 Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator.
19 Imih ofafar ana’an i abisa isan matar? Ofafar mamatar ana’an i kakafih imaim itinin so’ob isan. Naatu imaim tabonawiyit tanan Abraham uwan isan God eo’omatan tan tatit. Iti ofafar i tounamatar hibai hire orot foun batayan hitin.
20 A mediator, however, implies more than one party; but God is one.
20 Naatu God Abraham omatanen bitin ana veya i men foun batayan orot biyanamaim sinaf, baise God akisin foun bat sinaf.
21 Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.
21 Kwanotanot ofafar naatu God ana omatanen hairi i tibigamigam? En anababatun, anayabin ofafaramaim orot ana yawas tabaib na’at, turobe orot ana ef yamutufurin isan boro ofafaramaim tan.
22 But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.
22 Baise Bukamaim eorereb tanowar, tafaram tutufin etei i bowabow kakafin ana fair bai karatan. Imih ef ta’imon God ana omatanen bain nowatamih matar isan i Jesu Keriso akisinamo tanitumitum.
23 Before the coming of this faith, "we were held in custody under the law, locked up until the faith that was to come would be revealed.
23 Baitumatum i ufibo natit, baise wantoro’ot i ofafar buwit ana dibur yariyit tama nan imaibo baitumatum natit irerereb.
24 So the law was our guardian until Christ came that we might be justified by faith.
24 Isan imih ofafar i ata bai’obaiyen orot na’atube bonawiyit tana Keriso biyan tatit, naatu boun i baitumatumamaim ata ef yamutufur God nanamaim tatit.
25 Now that this faith has come, we are no longer under a guardian.
25 Imih it boro men ofafar ana bonawiyenamaim tanama’amih, nati i sawar, anayabin boun i baitumatum ana veya tit.
26 So in Christ Jesus you are all children of God through faith,
26 Naatu kwa etei’imak baitumatumamaim kwana Jesu Keriso bairi kwaita’imon God natunatun kwamatar.
27 for all of you who were baptized into Christ have clothed yourselves with Christ.
27 Keriso wabinamaim bapataito kwabai ata kou’ay ta’imon matar, imih Keriso ana yawas a faifuwamih kwa’us.
28 There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.
28 Imih kwa i men a itinin tata’amih, men Jew o Ufun Sabuw, men akir o roufamen sabuw, men orot o babin, kwa etei i ta’imon Keriso Jesu ana baita’imonin wanawananamaim kwama’am.
29 If you belong to Christ, then you are Abraham's seed, and heirs according to the promise.
29 Keriso kwa nowa namamatar na’at, kwa i Abraham wawawan naatu God abisa eo’omatan boro kwanab.
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