2 Coríntios 5
New International Version (NIV) vs AAI
1 For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands.
1 Anayabin it taso’ob iti tafaram ana sisimaim tama’am, hinagurus hinayayare maramaim God i sis ta wowabika ma’ama wanatowan ana sis, men orot umahimaim hiwowabimih.
2 Meanwhile we groan, longing to be clothed instead with our heavenly dwelling,
2 Mar kafai it mar ana faifuw usin isan tama tanunu’afe’af.
3 because when we are clothed, we will not be found naked.
3 Anayabin mar ana faifuw tana’usi’us, it boro men segar tanama’am hina’ititamih.
4 For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life.
4 Iti sis wanawanan tama’am i mabitit tanunu’afe’af. Anayabin men takokok segar tanama, baise takokok mar ana faifuw tana’us saise imaim nabotabirit tanan ma’ama wanatowan ana biyan tanab.
5 Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come.
5 God akisinamo isat iti bar yabuna naatu Anunin Kakafiyin it itit, sawar abistanawat aurin tema’am boro tanabow.
6 Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord.
6 Isan imih mar etei fair tabai, biyat ana baremaim tama’am i taso’ob, Regah i taihamiy nabinika ebabat.
7 For we live by faith, not by sight.
7 Anayabin it baitumatumamaim tama tabowabow men matat yan ta’i’itinimih.
8 We are confident, I say, and would prefer to be away from the body and at home with the Lord.
8 Ayu ao’o, it mar etei fair tabai naatu it takokok kwanekwan iti tafaram ana bar i tanihamiy naatu tanan Regah ana baremaim bairit tanama.
9 So we make it our goal to please him, whether we are at home in the body or away from it.
9 Isan imih ata dubir tanayai Regah niyasisir, iti tafaram ana baremaim tama tanabow o nainamaim tama tabowabow.
10 For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.
10 Anayabin it etei’imak boro Keriso ana urama’ama nanamaim tanabat naatu i boro nibabatiyit abistan biyatamaim tama tasisinaf isan ta’ita’imon ata baiyan boro nitit, kakafin tasisinaf kakafin tanab gewasin tasisinaf gewasin tanab.
11 Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience.
11 Aki Regah abibiruw ana’an i aso’ob. Naatu aki akokok anabow sabuw ananatabirih. God aki su’ubi gewas, naatu ayu anotanot kwa dogor wanawanan anot ayu isou auman kwanotanot.
12 We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart.
12 Aki men taiyuwai isai a’o’ora’atamih. Baise ayu akokok kwa aki isai kwani’o’orot kwanao’ora’ara’at, saise sabuw iyab aki biyai ufun ana itininamaim hina’itin isai hina’o’ora’ara’at, kwa karam sabuw hai tur boro kwana’owen.
13 If we are "out of our mind," as some say, it is for God; if we are in our right mind, it is for you.
13 Aki tur ana’okwanekwan na’at, nati i God isan naatu tur mutufur ana’o na’at nati i kwa isa.
14 For Christ's love compels us, because we are convinced that one died for all, and therefore all died.
14 Anayabin Keriso ana yabowamaim aki sabuw abuwih arurumutufurih, saise hinaso’ob sabuw etei isah orot ta’imon morobo, imih sabuw etei himorob.
15 And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.
15 Naatu sabuw etei isah Keriso morob, imih sabuw iyab yawas hibai tema’am i men taiyuwih hai kokokomaim hinama’amih, baise Keriso ana kokokomaim hinama. Anayabin i isah morob naatu morobone misir maiye.
16 So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer.
16 Isan imih, aki boun ana veya, yait ta iti tafaram ana yawasamaim ema’am aki men i a’i’i’tinimih. Turobe veya ta Keriso isan na’atube anot i tafaram ana yawasamaim ma arouw a’o, boun i men kafa’imo nati na’atube anotanotamih.
17 Therefore, if anyone is in Christ, the new creation has come: "The old has gone, the new is here!
17 Isan imih, yait Keriso hairi hinabitubonen na’at, i isan yawas boubun matar yawas atamanin na’am sa’iwa’an, naatu yawas boubun busuruf ebowabow.
18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation:
18 Sawar tutufin etei i God esisinaf, naatu it rakit sabuw tamatar tama’am Keriso’omaim botabirit tana i ana tounuw sabuw tamatar. Naatu boun anamaramaim it sabuw etei ana ofonah matar isan ana bowabow itit.
19 that God was reconciling the world to himself in Christ, not counting people's sins against them. And he has committed to us the message of reconciliation.
19 It ata tenaya tur. Keriso’omaim God sabuw botabirih etei hina i ana ofonah himatar. Sabuw hai kakafih inatbuhuruwen naatu notawiyen naatu kob abarayah hitit sabuw hai tur hi’owen tibibinan mi’itube God bairi bai’of isan.
20 We are therefore Christ's ambassadors, as though God were making his appeal through us. We implore you on Christ's behalf: Be reconciled to God.
20 Imih aki Keriso oukoun abatabat, sabuw etei aki wanawana’imaim kwama’am imih aki God isan afefefeyan. Kwa God ana rakit kwanama’am na’at kwanatatabir ana ofonah kwanamatar.
21 God made him who had no sin to be sin "for us, so that in him we might become the righteousness of God.
21 Keriso i men bowabow kakafin ta sinaf, baise it isat kakafin eabar, imih it tanan Keriso bairit tanitubonen tanan God ana roumutuforenamaim tanama.
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