Mateus 5
Biblica® IBhayibhili Elingcwele LesiNdebele Elifinyelelekayo™ (NDE) vs AAI
1 Kwathi ebona amaxuku wakhwela entabeni wahlala phansi. Abafundi bakhe beza kuye.
1 Jesu sabuw rou’ay gagamin maiyow hinan itih, basit heher yen in koun yan mare ana bai’ufununayah hina sisibinamaim himarir.
2 Waseqalisa ukubafundisa esithi:
2 Naatu busuruf i’obaibiyih eo, Jesu Oyaw tafan ma ebi’obiyih|alt="sermon on mount" src="CN01700B.TIF" size="col" loc="Mat 5.2" copy="©1978 David C. Cook Publishing Co." ref="5.2"
3 “Babusisiwe abampofu emoyeni
3 “Sabuw iyab ayubih ana’amorob tebaib boro baigegewasin hinab, anayabin mar ana aiwob boro ninowah hinab.
4 Babusisiwe labo abakhalayo
4 Sabuw iyab hiyababan tererey God boro ni’afutih baigegewasin nitih.
5 Babusisiwe abathobekileyo
5 Sabuw iyab taiyuwih teyayara’iyih boro baigegewasin hinab, anayabin me tafaram boro ninowah hinab.
6 Babusisiwe labo abalambela labomela ukulunga
6 Sabuw iyab gewasin sinaf isan hi’amorob sikah emamamah boro baigegewasin hinab, anayabin God boro nitih hinab nasusuwih.
7 Babusisiwe abalesihawu
7 Sabuw iyab tekakabeber boro baigegewasin hinab, anayabin God boro nakabibirih.
8 Babusisiwe abahlanzekileyo enhliziyweni
8 Sabuw iyab dogoroh uhew boro baigegewasin hinab, anayabin God boro hina’itin.
9 Babusisiwe abagcina ukuthula
9 Sabuw iyab tufuw ma gewas isan tebowabow boro baigegewasin hinab, anayabin God boro natunatumih nabuwih.
10 Babusisiwe abahlukunyezwayo ngenxa yokulunga,
10 Sabuw iyab gewasin tisisinaf isan hirouw tibi’a’akirih boro baigegewasin hinab, anayabin mar ana aiwob boro hinab.
11 Libusisiwe lina nxa abantu belithuka, belihlukumeza njalo beligcona ngobubi bonke ngenxa yami.
11 “Kwabi’ufununu isan sabuw boro tur kakafin hina’uwi, hinarabi hini’a’a’akiri naatu baifuwenamaim tur kakafih maiyow hina’u’uwi isan, baigegewasin boro kwanab.
12 Thokozani lijabule ngoba mkhulu umvuzo wenu ezulwini, njengoba bahlukunyezwa ngaleyondlela abaphrofethi ababephambi kwenu.”
12 Kwaniyasisir naatu kwanakawasa, anayabin a siwar gagamin na’in auyom maramaim inu’in boro kwanab. Ef ta’imon nati na’atube marasika dinab oro’orot hirouw hi’a’a’akirih.
13 “Lina lilitswayi lomhlaba. Kodwa nxa itswayi lingalahlekelwa yibumunyu balo, lingavuselelwa njani na? Kaliselamsebenzi ngaphandle kokuthi lichithelwe phandle linyathelwe ngabantu.
13 “Kwa i riy na’atube sabuw etei isah. Baise riy naniyan nabi’en na’at boro men karam hiniwa’an naniyan namatar maiye’emih, naatu sawar isan ana gewasin boro men ta nama, imih boro hinisaroun haw nare, sabuw tafan hinawas kamakamar hinaremor.
14 Lina liyikukhanya kwezwe. Idolobho elakhelwe entabeni kalisitheki.
14 “Kwa i tafaram ana marakaw. Bar merar gagamin oyaw wan hiwowab ebatabat boro men karam hinibun wa’irimih.
15 Njalo abantu kabalumathisi isibane basibeke ngaphansi kwesitsha. Kodwa basibeka phezu koluthi lwaso ukuze sikhanyisele bonke abasendlini.
15 Na’atube orot babin men ta ramef ito’ab noukwat wanawanan tarafut inumih. Baise ana sisikofamaim boro nasikof bar wanawanan etei namarakaw kawin hinama.
16 Ngokunjalo, yenzani ukukhanya kwenu kukhanye phambi kwabantu ukuze babone izenzo zenu ezinhle baze badumise uYihlo osezulwini.”
16 Ef ta’imon nati na’atube a marakaw sabuw etei matahimaim kwanabotawiy, saise abisa gewasin kwabowabow hina’itin naatu Tamat maramaim wabin hinabora’ara’ah.
17 “Lingacabangi ukuthi ngilande ukuzadiliza uMthetho kumbe abaPhrofethi. Kangilandanga ukuzediliza kodwa ukuzogcwalisisa.
17 “Ayu anan men kwananot Moses ana ofafar naatu dinab oro’orot hai bai’obaiyen baihamiyen isan ao’omih. Ayu men i kouseiren isan anamih, baise sinaf yabih matar isan.
18 Ngilitshela iqiniso ukuthi kuze kunyamalale izulu lomhlaba kakuyikususwa lutho eMthethweni, loba libadlana kumbe lichatshana elilotshiweyo, kuze kupheleliswe konke.
18 Anababatun a tur a’owen, mar tafaram ema’am wanawananamaim kirum kikimin maiyow hikikirum, naatu pen wanamaim abisa hikukuyowan boro men ta anakusairimih, baise etei boro anasinaf yabih hinamatar.
19 Loba ngubani owephula owodwa nje wale imilayo emincinyane, afundise abanye ukwenzanjalo uzathiwa mncinyane embusweni wezulu kodwa loba ngubani olandela njalo afundise imilayo le njengokuba, uzathiwa mkhulu embusweni wezulu.
19 Orot yait ofafar kikimin maiyow itin yabin en rouw eastu’ub naatu sabuw afa i’obaiyih nati na’atube tisisinaf, mar ana aiwobomaim ibo boro hina’itfuruw, anayabin en hinarouw hinao, baise orot yait iti ofafar ia’ait naatu sabuw afa ebi’obaiyih mar ana aiwobomaim i boro orot gagamin.
20 Ngakho ngiyalitshela ukuthi ngaphandle kokuthi ukulunga kwenu kwedlule okwabaFarisi labafundisi bomthetho, ngempela kalizukuwungena umbuso wezulu.”
20 A tur ao’owen o yait abosunusunub nara’at Pharisee naatu Ofafar Bai’obaiyenayah inananatabirih na’at, o i nuhinafot mar ana aiwobomaim i kurur.
21 “Lezwa ukuthi kwathiwa kwabasendulo, ‘Ungabulali; lowo obulalayo uzakwahlulelwa.’
21 “Tur marasika hio uwatanah hinonowar i hio kwanowar, men sabuw kwana’asbunuw, naatu orot yait sabuw ea’asbunuwih boro ofafar nafatum hinibatiy.
22 Kodwa ngilitshela ngithi loba ngubani ozondela umfowabo loba udadewabo uzakwahlulelwa emthethwandaba. Njalo lowo othi kumfowabo loba kudadewabo, ‘\+tl Raca\+tl*,’ okutsho ukuthi ‘Silimandini,’ uzathonisiswa emphakathini. Njalo lowo othi, ‘Wena siwula!’ uzakuba sengozini yomlilo wesihogo.
22 Baise boun i a tur ao’owen, orot yait taintuwan isan yan nasoso’ar boro ofafar nafatum hinibatiy, naatu orot yait taintuwan isan fudirin en narouw nao’o, i boro kaniser hinibatiy. Baise orot yait taintuwan na’oraraf anayabin en nao, nati orot i enan kakafin ana wairaf wan nayenamih.
23 Ngakho-ke, nxa uletha isipho sakho e-alithareni ubusukhumbula ukuthi umfowenu kumbe udadewenu ulesikhwili lawe,
23 “Isan imih gem kakafiyin tafamaim o a siwar ya’inamih ibai kuyey, naatu nati’imaim o nuhi nataseb, tai ta o isa i yan esoso’ar.
24 tshiya khonapho isipho sakho phambi kwe-alithari. Qala uyebuyisana laye umfowenu kumbe udadewenu andubana ubuye uzonikela umnikelo wakho.
24 Basit a siwar nati gem tafanamaim inihamiy na’in, o inamatabir maiye inan tai airi kwanao gewas uma kwanabow kwanitonuw, imaibo inamatabir inan a siwar God initin.
25 Phangisa uqedelane lalowo okumangalelayo lisahamba lisiya emthethwandaba funa akunikele kumahluleli ozakunikela kumlindijele ukuthi akuphosele entolongweni.
25 “Ofafar ta ina’astu’ub taituwa baibatiyihimih nabuwi kwanan, airi kwanao gewas kwanitonuw, veya kikimin nama’am na’at, imaibo inan baibatiyenamaim inarun, anayabin nati’imaim tura boro nabuwi baibatiyenayan orot gagamin umanamaim naya’i, naatu baibatiyenayan orot boro nabuwi furisiman nitih hinabuwi kwanan dibur bar hinayaruyi.
26 Ngilitshela iqiniso, kawusoze uphume uze uhlawule kanye lohlamvana lokucina lwemali.”
26 Anababatun a tur ao’owen, nati’imaim o boro inama kabay hio na’atube inatubuni, imaibo boro hinabotait inatit.
27 “Lezwa ukuthi kwathiwa, ‘Ungaphingi.’
27 “Tur hio uwatanah hibi’obaibiy i hio kwanowar, turanah a’aawah ufuh men kwanan.
28 Kodwa ngilitshela ukuthi lowo okhangela owesifazane amfise usephinge laye enhliziyweni yakhe.
28 Naatu boun a tur ao’owen orot yait matanawat nuw babin itin ana notamaim hairi baiwa’anamih enotanot ana notamaim hairi hiwa’anaka.
29 Nxa ilihlo lakho lokunene likwenzisa isono, likopole, ulikhuphe ulilahlele khatshana. Kungcono kuwe ukuthi ulahlekelwe ngesisodwa isitho somzimba wakho kulokuthi umzimba wakho wonke uphoselwe esihogweni somlilo.
29 Imih o mata asukwafune nuw kwaneyan, o in bowabow kakafin kusisinaf, kukubai kwisaroun, men basit mata ta’imon ana kakafinamaim o biya etei tan wairaf wan tayen ta’arah.
30 Njalo nxa isandla sakho sokunene sikwenzisa isono, siqume usiphosele khatshana. Kungcono kuwe ukuthi ulahlekelwe ngesisodwa isitho somzimba wakho kulokuthi umzimba wakho wonke uye esihogweni somlilo.”
30 Na’atube uma asukwafune eof kwaneyan, ku’afuw kwisaroun men basit uma ta’imon ana of kwanekwanemaim o biya etei tan wairaf wan tayen ta’arah.
31 “Kwathiwa, ‘Lowo owehlukana lomkakhe kamuphe incwadi yokuquma umtshado.’
31 “Moses ana ofafaramaim eo, ‘Orot yait aawan nakwakwahir gewasin kwahikwahiren ana fef nakirum babin nitin nab auman nan.’
32 Kodwa mina ngilitshela ngithi lowo ohlukana lomkakhe, ngaphandle kokuba ehlobongile, umenza afebe, njalo lowo othatha umfazi ohlukene lomkakhe uyaphinga.”
32 Baise boun i a tur ao’owen, orot yait nibobowen aawan nakwahir nan orot ta ni’awan, hairi hinabiwa’an i men babin ana ubar, baise orot ana ubar anayabin i kok imih babin esisinaf, naatu orot yait nati babin bai bi’awan auman bowabow kakafin esisinaf.
33 “Njalo selezwa ukuthi kwathiwa kwabendulo, ‘Ungephuli isifungo sakho kodwa gcwalisa izifungo zakho ozenzileyo eNkosini.’
33 “Tur marasika hio uwatanah hinonowar i hio kwanowar, ‘A omatanen men kwana’astu’ub, baise sinafumih God kwao’omatan i kwanasinaf.’
34 Kodwa mina ngithi, lingafungi loba sokutheni, kumbe ngezulu ngoba liyisihlalo sobukhosi sikaNkulunkulu;
34 Baise boun i a tur ao’owen, God wabinamaim men asir kwanao kwanifaro’omih, na’atube auyom mar isan, anayabin nati i God ana ma’ama efan.
35 loba ngomhlaba ngoba uyisinyathelo sakhe loba ngeJerusalema ngoba lidolobho leNkosi enkulu.
35 Me yan auman men isan kwanifaro, anayabin nati i God an ana baibiyarir efan, Jerusalem auman, anayabin nati i ata aiwob gagamin God ana tafaram.
36 Njalo ungafungi ngekhanda lakho ngoba ungeke wenze lalunye unwele lube mhlophe kumbe lube mnyama.
36 Naatu o taiyuw auman men arib isan inao baifaro’omih, anayabin o men karam boro arib ta inab inau nikwes o nafurum.
37 Okumele likutsho yikuthi ‘Yebo’ kumbe ‘Hatshi’; okunye okungasilokhu kuvela komubi.”
37 Imih inakwahir o inarufut, anayabin abisa awamaim iya’abar i’o etitit i Demon Kakafin biyanane enan.
38 “Selezwa ukuthi kwathiwa, ‘Ilihlo ngelihlo njalo izinyo ngezinyo.’
38 “Marasika ana tur hio kwanowar, ‘Orot yait mata nakubai, ibo matan kukubai, naatu orot yait wa nimarir, ibo wan kwimarir.’
39 Kodwa mina ngiyalitshela ngithi, lingamelani lomuntu omubi. Nxa omunye angakutshaya esihlathini sokunene, muphe njalo esinye isihlathi.
39 Baise boun i a tur ao’owen, orot yait isa nasisinaf kakaf men wan inay, rebareb rounane nifafar inatatabir rounane’ebo nifafar.
40 Njalo nxa omunye efuna ukukumangalela ukuze akuthathele isigqoko sakho, myekele athathe lejazi lakho njalo.
40 Naatu orot yait niyaso’ar baibatiyimih nabuwi kwananan, a biya baibiyon baban nikiya’ub nabaib, a biya baibiyon tafan auman inikiya’ub initin.
41 Nxa omunye ekubamba ngamandla ukuthi uhambe ikhilomitha elilodwa, hamba laye abe mabili.
41 Baiyowayan orot ta nan nakwarari ana hafoy abarin veya ta’imon airi namih nao, ina’abar veya rou’ab airi kwanan.
42 Muphe lowo ocela kuwe njalo ungamfulatheli lowo ofuna ukweboleka kuwe.”
42 Orot babin ta isa sawaramih nafefeyani kwitin, naatu orot babin ta a sawar bai na mar kafai imaim bowamih nao, kwitin ebai en.
43 “Selezwa ukuthi kwathiwa, ‘Thanda umakhelwane wakho, uzonde isitha sakho.’
43 “Marasika ana tur hio a’a’agir hinonowar i hio kwanowar, ‘Taituwa kwaniyabuwih naatu a kamabiy sabuw kwanimat gigigirih.’
44 Kodwa mina ngilitshela ukuthi, thandani izitha zenu, libakhulekele labo abalihlukuluzayo,
44 Baise boun a tur ao’owen, a kamabiy sabuw kwaniyabuwih naatu sabuw iyab terurukoukuwi isah kwanayoyoban.
45 ukuze libe ngamadodana kaYihlo osezulwini. Wenza ilanga lakhe liphume kwababi labalungileyo njalo anise izulu kwabalungileyo lakwabangalunganga.
45 Saise kwa boro Tamat auyom maramaim natunatumih nabuwi, anayabin God sinaf sabuw gewasih kakafih etei tafahimaim veya erararan, sabuw iyab gewasin tisisinaf naatu kakafin tisisinaf etei God taun ebitih.
46 Nxa lithanda labo abalithandayo kuphela, lizazuza mvuzo bani na? Kabenzi njalo na labathelisi?
46 Sabuw kabay o’onayah tisisinaf na’atube kwanasinaf sabuw iyabowat isa tibiyabowawat isah kwanabiyabow, God boro men ana siwar gewasin ta nitimih.
47 Nxa libingelela abafowenu bodwa, kuyini elikwenzayo okwedlula abanye na? Kabenzi lokho labahedeni na?
47 Naatu Eteni Sabuw taih tuwah akisih hai merar tiyiy na’atube kwanasinaf taituwa akisih hai merar kwanayiyi, ana gewasin boro men kwanabaimih.
48 Ngakho wobani ngabapheleleyo njengalokhu uYihlo osezulwini ephelele.”
48 A yawas uhew bitan kwanama, Tamat auyom maramaim ana yawas uhew bitan ema’am na’atube.
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