João 7
Biblica® IBhayibhili Elingcwele LesiNdebele Elifinyelelekayo™ (NDE) vs AAI
1 Ngemva kwalokhu uJesu wahambahamba eGalile, kazathanda ukuya eJudiya ngoba amaJuda alapho ayefuna indlela yokumbulala.
1 Nati ufunamaim Jesu Galilee wanawanan run titit remor in, men kok au Judea tan anayabin Jew hai ukwarih hima hikakaif hitarab tamorob isan.
2 Kwathi uMkhosi wamaJuda weziHonqo ususondele
2 Baise Jew sabuw Yagama Sis ana hiyuw aa ana veya i nabiyubin,
3 abafowabo bakaJesu bathi kuye, “Sekumele usuke lapha uye eJudiya ukuze abafundi bakho babone imimangaliso oyenzayo.
3 Imih Jesu taitin hi’o, “O boro efan iti inihamiy naatu inan Judea inatit, saise a bai’ufununayah bowabow gewasih abistan kusisinaf hina’itin.
4 Kakho umuntu othi efuna ukuba lodumo asebenzele ensitha. Njengoba usenza izinto lezi ziveze emhlabeni.”
4 Anayabin orot yait sabuw etei su’ubin isan boro men wa’iwa’iramaim nabowamih. Baise bebeyanamaim nabow hina’itin. Imih a bowabow bebeyanamaim inabow tafaram tutufin etei ini’obaiyih hina’itin.”
5 Ngoba labafowabo babengakholwa kuye.
5 I taiyuwin taitin men hitumitum, imih iti tur hi’o.
6 Ngakho uJesu wabatshela wathi, “Kasikafiki isikhathi sami salokho; kini loba yisiphi isikhathi sililungele.
6 Naatu Jesu iuwih eo, “Ayu au veya i men na tit, baise kwa a veya i mar etei bobotawiyen inu’in.
7 Umhlaba ngeke ulizonde, kodwa mina uyangizonda ngoba ngiveza ukuthi lokho okwenzayo kubi.
7 Sabuw kwa boro men hinifutuwi, baise ayu boro hinifutuwu, anayabin ayu mar etei sabuw hai kakafih ao’orerereb.
8 Hambani lina emkhosini. Mina kangikayi emkhosini lowo ngoba kimi kasikafiki isikhathi esifaneleyo.”
8 Hiyuw isan kwa akis kwanan ayu men bairit tanan, anayabin ayu au veya anababatun i men na tit.”
9 Esetsho lokhu wazihlalela eGalile.
9 Iti na’atube eo, i Galilee wanawananamaim ma.
10 Kodwa ngemva kokuba abafowabo sebehambile emkhosini laye waya khona, hatshi obala kodwa wahamba ensitha.
10 Taitin hiyuw isan hiyen hinan, i auman ufuh yen in, men bebeyanamaim in baise i wa’iwa’iramaim in.
11 Khonapho emkhosini amaJuda ayemlindele ebuza esithi, “Ingaphi indoda leyana?”
11 Nati hiyuw wanawanan Jew hai ukwarih Jesu isan hinuwet sabuw hibabatiyih, “Iti orot menamaim ema’am?”
12 Phakathi kwamaxuku abantu kwakulokunyenyezelana ngaye. Abanye bathi, “Ungumuntu olungileyo.”
12 Sabuw wanawanahimaim baitarsibesib busuruf ra’at. Sabuw afa hi’o, “I orot gewasin,” afa hi’o, “Aiyabin i sabuw ebifufuwih?”
13 Kodwa kakho owakhuluma ngaye obala ngokwesaba amaJuda.
13 Baise men yait ta boro fanan aumetawat isan hitao, anayabin Jew ukwarih isah hibir.
14 Kwathi isikhathi somkhosi sesiphakathi laphakathi uJesu wasesiya egumeni lethempeli waqalisa ukufundisa.
14 Hiyuw hi’aa na biyanfoun, Jesu na Tafaror Bar run naatu bai’obaiyen busuruf.
15 AmaJuda amangala, abuza athi, “Indoda le yaluzuza kanjani ulwazi olungaka yona ingafundanga?”
15 Jew hai ukwarih hifofofor men kafai ta naatu hi’o, “Iti orot menamaim kirum iti so’ob bai?”
16 UJesu waphendula wathi, “Imfundiso yami kayisiyami. Ivela kulowo ongithumileyo.
16 Imaibo Jesu iyafutih eo, “Bai’obaiyen ayu abi’obaiyi i men ayu nowau, baise God ayu biyafaru i nowan.
17 Nxa umuntu ekhetha ukwenza intando kaNkulunkulu uzabona ingabe imfundiso yami ivela kuNkulunkulu loba ngiyazikhulumela.
17 O Yait ta God anakok kusisinaf boro inaso’ob ayu au bai’obaiyen i Godane enan, ai ayu taiyuwu au fairamaim ao’o.
18 Lowo ozikhulumelayo wenzela ukuzizuzela udumo, kodwa lowo osebenzela udumo lwalowo omthumileyo ngumuntu weqiniso; kakulankohliso kuye.
18 Yait taiyuwin ana fairamaim eo’o, i taiyuwin ana gewasin bain isan enunuwih, baise orot yait God ayu iyafaru anan ana gewasin enunuwih nati orot i turobe, i wanawananamaim men baifuwen ema’am.
19 UMosi kalinikanga yini umthetho? Kodwa kakho lamunye kini owugcinayo umthetho. Kungani lifuna ukungibulala na?”
19 Moses ofafar kwa it ai en? Aisim ofafafar men kwabi’ufunun naatu ayu rabu morobomih kwabiwa’an?”
20 Ixuku labantu laphendula lathi, “Ulamadimoni wena. Ngubani ofuna ukukubulala?”
20 Sabuw hiya’afut hi’o, “O wanawan i demon tema’am. Yait o asabunimih ebiwa’an?”
21 UJesu wathi kubo, “Ngenza umangaliso owodwa lamangala kakhulu lonke.
21 Jesu iya’afutih eo, “Ayu ina’inan ta’imon asinaf kwa’itin naatu kwaifofor men kafaita.
22 Kodwa ngoba uMosi walipha ukusoka (loba iqiniso liyikuthi kakuvelanga kuMosi kodwa kubokhokho), liyamsoka umntwana ngeSabatha.
22 Moses uwi natunat oro’orot Baiyariri hai veya’amaim hai ar, mo’oh kwa’afuw, nati i men Mosesine na, nati i kwa a’agir wabih gagamihine na. Imih kwa kek oro’orot hai ar mo’oh kwa’a’afuw.
23 Manje-ke, nxa umntwana engasokwa ngeSabatha kungabi yikuwephula umthetho kaMosi, pho mina lingizondelani ngokuthi ngisilise umuntu ngokupheleleyo ngeSabatha na?
23 Kwa Baiyarir ana veya’amaim kek orot ana ar mo’on kwana’a’afuw nati Moses ana ofafar i men kwa’a’astu’ub, aisimamih ayu Baiyarir Ana Veya orot biyan tutufin abiyawas isan kwa ya esoso’ar?
24 Khawulani ukusola ngokubona kwamehlo kodwa yahlulelani ngokuqondileyo.”
24 Men ufun ana’itininamaim sabuw kwanibabatiyih, baise a baibabatiyen i turobe’emaim kwanibatiyih.”
25 Ngalesosikhathi abanye abantu baseJerusalema babuza bathi, “Kanti kasuye yini umuntu lo abafuna ukumbulala na?
25 Nati isan Jerusalem sabuw afa hibusuruf hibatebat hi’o, “Orotoban iti i boun rabin morobomih ana ef tenunuwet?
26 Nangu phela ekhuluma egcekeni kodwa kabatsho lutho kuye. Kambe iziphathamandla zingabe sezibone ukuthi nguye uKhristu na?
26 Kwa’itin iban iti bebeyanamaim eo’o, naatu i men tur ta isan te’eo’omih. Kwa kwanotanot sabuw ukwarihiban hiso’ob gewas iti orot i turobe Rourubinen?
27 Kodwa siyakwazi thina lapha indoda le edabuka khona; nxa uKhristu esefika, kakho ozakwazi lapho avela khona.”
27 Baise iti orot menane nan i aki aso’ob; Rourubinen nanan anamaramaim boro men yait ta naso’ob i menane na.”
28 Kwathi uJesu elokhu esafundisa egumeni lethempeli, wamemeza wathi, “Yebo, liyangazi njalo liyakwazi lapho engivela khona. Kangizibuyelanga lapha kodwa lowo ongithumileyo uqinisile. Kalimazi
28 Imaibo Jesu Tafaror bar wanawanan ma bi’obaibiyih fanan aumetawat na’in eo, “Turobe ayu kwa kwaso’ob, naatu menane anan kwa kwaso’ob? Ayu iti anan i men taiyuwu au kok ana, baise turobe ana God ayu iyunu ana. Nati orot kwa men kwaso’ob
29 kodwa mina ngiyamazi ngoba ngivela kuye, nguye ongithumileyo.”
29 ayu asu’ub, anayabin ayu ine ana naatu i iyunu ana.”
30 Besizwa lokhu bazama ukumbamba kodwa kakho owambeka isandla ngoba isikhathi sakhe sasingakafiki.
30 Nati’imaim sabuw bain fatuminamih hiwa’an, baise men yait ta biyan butubun, anayabin ana veya i men natit.
31 Loba kunjalo, abanengi exukwini labantu bakholwa kuye. Bathi, “Nxa uKhristu angafika, kambe uzakwenza imimangaliso okwedlula umuntu lo?”
31 Baise rou’ay gagamin wanawanan sabuw moumurin maiyow hitumitum naatu hi’o, “Rourubinen nanan ina’inan fairih moumurihika nasinaf iti orot boro nanatabir.”
32 AbaFarisi bezwa abantu benyenyeza izinto ezinjalo ngaye. AbaFarisi labaphristi abakhulu basebethuma amanxusa ethempelini ukuba ayembopha.
32 Rou’ay wanawanan Jesu sawar sisinaf isan hibitarsibesib Pharisee hinowar. Basit firis gagagamih naatu Pharisee Tafaror Bar ma’utayah hiyafarih hin Jesu bain fatuminamih.
33 UJesu wathi, “Ngilani okwesikhathi esifitshane, besengihamba ngisiya kuye ongithumileyo.
33 Imih Jesu eo, “Ayu boro men manin bairit tanama, naatu anamatabir maiye anan yait iyunu anan biyan anatit.
34 Lizangidinga kodwa lingangifumani; lalapho engikhona lingeke lifike.”
34 Kwa boro ayu kwananuwuhu, baise boro men kwanatita’uru, naatu ayu menamaim anama’am, kwa boro men kwanan.”
35 AmaJuda abuzana athi, “Umuntu lo ufuna ukuya ngaphi lapho esingeke samfumana khona na? Uzakuya ebantwini bakithi abahlakazekileyo abahlala phakathi kwamaGrikhi, afundise amaGrikhi na?
35 Jew sabuw taiyuwih hima hi’o, “Iti orot boro menamaim nan nama naatu it men karam tanatita’ur? Ai i boro nan Greek wanawanah ata sabuw hitagey nanabin tema’am imaim nama ni’obaibiyih?
36 Ubesitshoni esithi, ‘Lizangidinga, kodwa lingangifumani,’ njalo wathi, ‘Lapho engikhona lingeke lifike’?”
36 Kwa boro ayu isou kwananuwet baise boro men kwanatita’uru naatu ayu menamaim anama’am kwa boro men kwanan? Iti tur eo’o anayabin i abisa?”
37 Ngelanga lokucina elaliqakatheke kakhulu emkhosini, uJesu wasukuma wakhuluma ngelizwi elikhulu wathi, “Nxa ekhona owomileyo keze kimi azonatha.
37 Hiyuw gagamin hi’aa sasawar ana yomanin, Jesu misir naatu fanan aumetawat na’in eo, “Yait ta sikan namamamah, kwanihamiy nan ayu biyau harew natom!
38 Loba ngubani okholwa kimi njengoba uMbhalo utshilo, imifula yamanzi aphilayo izageleza ngaphakathi kwakhe.”
38 Yait ayu inabitutumu na’at kuna biyau harew kutom. Buk Atamaninamaim eo na’atube ‘Harew yawasin boro o wanawananamaim nanunuw.’”
39 Ngalokhu wayesitsho uMoya, okwakuzakuthi labo abakholwa kuye bamamukele ngesikhathi esizayo. Kuze kube yilesosikhathi uMoya wawungakathelwa ebantwini, njengoba uJesu wayengakakhazimuliswa.
39 Iti tur i sabuw iyab Jesu hinibitumitum Anun Kakafiyin hinabaib i isah eo. Iti boun ana veya Anun Kakafiyin i men yait itin bai, anayabin Jesu i men Tamah ana aiwob itinimih.
40 Sebewazwile amazwi akhe abanye bathi, “Ngeqiniso umuntu lo nguye umphrofethi.”
40 Rou’ay wanawanan hima tur hinonowar sabuw afa hi’o, “Anababatun iti orot i God ana dinab orot.”
41 Abanye bathi, “Nguye uKhristu.”
41 Afa hi’o, “Iti orot i Rourubinen.” Naatu sabuw afa ibanak hi’o, “Rourubinen ana orot i boro men Galilee’ine nan?
42 UMbhalo kawutsho yini ukuthi uKhristu uzavela kusendo lukaDavida, eBhethilehema, umuzi lapho uDavida ayehlala khona.”
42 Buk Atamaninamaim eo Rourubinen i boro aiwob orot David ana rara’ane naatu boro Bethlehem David ana bar meraramaim.”
43 Kanjalo abantu badabukana phakathi ngenxa kaJesu.
43 Imih nati kou’ay wanawanan kouseb matar anayabin Jesu isan.
44 Abanye babefuna ukumbamba, kodwa kakho owambeka isandla.
44 Sabuw afa hikok hitab hitafatum, baise men yait ta biyan butubun.
45 Amanxusa ethempelini acina esebuyela kubaphristi abakhulu labaFarisi athi, “Kungani lingezanga laye?”
45 Imaibo Tafaror bar ma’utenayah himatabir hin firis ukwarih naatu Pharisee biyah hitit naatu firis ukwarih himisir ma’utenayah hibatiyih, “Aisimamih men kwa bai kwana kwatit?”
46 Amanxusa afakaza athi, “Kakho osewake wakhuluma njengaloyamuntu.”
46 Ma’utenayah hiya’afutih hi’o, “Iti orot tur eo’o, i men orot afa te’eo na’atube eomih!”
47 AbaFarisi bakhwaza bathi, “Litsho ukuthi lani uselikhohlisile?
47 Pharisee hibatiyih, “Kwa kwa’o anananiyan kwa auman ifuwi ebobonawiyi kakaf i?”
48 Ukhona na kubabusi loba kubaFarisi osebeke ithemba lakhe kuye?
48 “Kwata’itin ukwarih afa o Pharisee orot afa tur hinonowaraban Jesu hitumitum?
49 Hatshi! Kodwa inkunkuma yabantu le engazilutho ngezomthetho, iqalekisiwe.”
49 Aiyabin! Iti rou’ay Moses ana ofafar i men ta hiso’ob, imih i God ana orarafen baban tema’am!”
50 UNikhodimasi owayeye kuJesu mandulo, owayengomunye wabo wabuza wathi,
50 I taiyuwih hai orot ta wabin Nicodemus i wan in Jesu biyan tit,
51 “Kanti umthetho wakithi uyamlahla na umuntu engaqalanga wabuzwa ukuthi yena uthini ngokwakhe?”
51 Imih i ana kou’ay ibatiyih, “It ata ofafar eo orot anasinaf kakaf i wan tananuwet imaibo tanab tanan ata ofafaramaim tanibabatiy.”
52 Baphendula bathi, “Lawe uvela eGalile yini? Ake ukudingisise, uzabona ukuthi kakulamphrofethi ongaphuma eGalile.”
52 Hiya’afut hi’o, “Nicodemus o auman i Galilee orot? Baise Buk Atamaninamaim inanunuwet boro men inatita’ur, dinab orot i men Galilee’ine na.”
53 Ngakho bonke basuka baya emizini yabo.
53 (Naatu rou’ay hima’am hitarboubun himisir hai bar hai bar hin.)
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