Hebreus 12
Biblica® IBhayibhili Elingcwele LesiNdebele Elifinyelelekayo™ (NDE) vs AAI
1 Ngakho-ke, njengoba sihanqwe lixuku elikhulu kangaka labafakazi, kasikulahleni konke okusivimbelayo kanye lesono esisibopha lula njalo kasigijimeni ngokubekezela kulo umjaho ophawulelwe thina.
1 Isan imih it i sabuw maramaim kau’ay gagamin na’in sisibit roun roun hi’ar bebera’uh hibat hi’itit tanununuw. Imih sawar kakafih erorowen tanit tanisrouwen naatu bowabow kakafihine fatumit tama’am tanarufamit tanatit, nunuwamih hi’u’uwit saise tanitarfofor tananunuw gewas.
2 Kasikhangeleni kuJesu, uMqalisi loMphelelisi wokukholwa kwethu, okwathi ngentokozo eyayibekwe phambi kwakhe wabekezelela isiphambano, engananzi ihlazo laso, wahlala phansi esandleni sokunene sobukhosi sikaNkulunkulu.
2 Matat etei Jesu tana’itin, ata baitumatum an naatu yomanin, sabuw hibai onaf afe’en hi’onaf hibi’i’iyab, men biyan eohow. Anayabin yasisir nanamaim ma’am i so’ob, imih wainab in yomaninamaim yen God ana asukwafune mare bonamanamarinamaim ema’am.
3 Cabangani ngaye owabekezelela ukuphikiswa okungaka ngabantu abayizoni ukuze lingabi buthakathaka lilahle ithemba.
3 Sabuw kakafih wanawanahimaim wawainab i kwananot, isan imih kwa men kwanahahar naatu gubam nahuriramih.
4 Ekulweni kwenu lesono, kalimelananga laso kwaze kwaba sebangeni lokuchitha igazi lenu.
4 Anayabin bowabow kakafih bairi kwabiyow ana veya kwa men yait hi’asbuni imorobomih.
5 Njalo selilikhohliwe lelizwi lokulikhuthaza elikhuluma kini njengamadodana elithi:
5 Buk Atamaninamaim God kwa i natunatun rouw koufair tur bit kwanotanot? Iti na’atube eo,
6 ngoba uThixo ulaya labo abathandayo,
6 Anayabin Regah orot babin iyab isah ebiyabow boro baikwatutunen nitih, naatu orot babin iyab i natunatunamih ebowabow boro baimakiy nitih.”
7 Bekezelelani ukuhlupheka njengokulaywa; uNkulunkulu uliphatha njengabantwana bakhe. Kambe yibaphi abantwana abangalaywa nguyise na?
7 Biyababan fokarih wanawanan kwana fair nawainabi nati i kwa a baikwatutunen na’atube, anayabin kwa i natunatun imih ebi’obaiyi. It tamatanah baikwatutunen titit tibi’obaiyit i kwaso’ob.
8 Nxa lingalaywa (umuntu wonke uyalaywa), liyabe lingabantwana abazalwa ngokungekho emthethweni njalo abangasiwo amadodana lamadodakazi uqobo.
8 God natunatun etei baikwatutunen ebitih, naatu o baikwatutunen men inabaib na’at, nati ana itinin o i men natun anababatun. O i tamat en, ometakek.
9 Phezu kwalokho, sonke sake saba labobaba abasilayayo njalo sabahlonipha ngenxa yalokho. Pho kufanele sizehlise kakhulu okungakanani kuBaba wemimoya yethu njalo siphile!
9 Kek ana veya, tamatanah baikwatutunen hibitit i taso’ob, naatu takakafiyih. Imih Tamat maramaim baikwatutunen nabitit ana maramaim tanakakafiy gewas, saise boro ma’ama wanatowanamaim tanama.
10 Obaba basilaya okwesikhatshana ngababekubona kukuhle, kodwa uNkulunkulu usilaya ukuba sisizakale, ukuba sihlanganyele ebungcweleni bakhe.
10 Tamatanah baikwatutunen titit tibi’obaiyit, nati i it ata ma gewasin isan. Baise God baikwatutunen ebitit i turobe naatu gewasin, anayabin i ekokok, i ana kakafiyin bairi tanafaram.
11 Akukho kulaywa okukhanya kukuhle ngalesosikhathi, kodwa kubuhlungu. Kodwa muva, kuletha isivuno sokulunga lokuthula kulabo abafundiswa yikho.
11 Baikwatutunen tabaib ana veya’amaim biyat i ebababan tarererey naatu men tabiyasisir. Baise biyababan ufunamaim sabuw iyab baikwatutunen hibai hibi’akir hai yawas boro namutufor yasisiramaim hinama gewas.
12 Ngakho-ke, qinisani izingalo zenu ezibuthakathaka lamadolo enu axegayo.
12 Isan imih kwanunuw uma tehahahar kwana’awanfairen, naatu a hiririm ra’iyemih kwabiwa’an kwanabat gewas.
13 “Lungiselani inyawo zenu izindlela ezibekekileyo,” ukuze abaqhulayo bangagogeki, kodwa basiliswe.
13 A i namutufor efatut kwanan, saise sabuw afa ah umah ririmih naatu kiyatabirih kwa hi’ufnuni tenan boro men hinawasdidir hinare, baise kwane i boro hai fair hinab maiye hini’ufnuni.
14 Zamani kakhulu ukuhlalisana ngokuthula labantu bonke lokuba ngcwele; kungekho bungcwele kakho ozayibona iNkosi.
14 Kwanasinaftobon taituwa bairi tufuwamaim kwanama, naatu kwanayasairi kakafiyinamaim kwanama. Anayabin orot yait ana yawas men ya’asair kakafiyinamaim ema’am Regah ana yumat boro men na’itin.
15 Bonani ukuthi kakho oswela umusa kaNkulunkulu kanye lokuthi akulampande ebabayo ekhulayo ukuba idale uhlupho ingcolise abanengi.
15 Mata toniwa’an gewas, men yait ta God ana manaw ana kabeberane namatabiramih. Kwana’itin gewas men yait ta kwa wanawanamaim ihitutu na’atube ub nakufaifaiy, naatu ana fafa’amaim sawar etei hinakokoramih.
16 Bonani ukuthi kakho oyisifebe, loba ongakhonzi uNkulunkulu njengo-Esawu okwathi ngenxa yokudla kunye wathengisa amalungelo elifa lakhe okuba lizibulo.
16 Kwana’itin gewas men yait ta na’in nisesebar kwanekwanemih, o Esau sisinaf na’atube nasinaf koun God nitinimih. Anayabin Esau bay tew ta’imonamaim kek ai’in hai onowaten sawar tutufin etei bora’ah tain itin.
17 Muva, njengoba lisazi, lapho esefuna ukuzuza isibusiso lesi waliwa. Wayengeke enze kube lokuguquka kwengqondo, lanxa wafuna isibusiso leso ngezinyembezi.
17 Naatu sawar abisa uf himamatar i kwaso’ob, Esau tamah ana baigegewasin isan erererey auman bifefeyan tamah rutawiy. Anayabin abisa marasika sisinaf men dogor baikitabir bai.
18 Kalizanga entabeni engathintwayo njalo ebhebha umlilo; ebumnyameni lasekufiphaleni lesiphepho;
18 Kwa i men kwana oyaw an kwatit Israel sabuw sawar hi’i’itin na’atube kwa’itinimih. Anayabin Israel sabuw hina oyaw Sinai anamaim hititit ana veya wairaf in bitakir hi’itin, gugumin kakafin anababatun hi’itin, wowog gagamin maiyow re’er hi’itin. Naatu nidun hinonowar i
19 ekukhaleni kwecilongo loba ilizwi elinjalo elikhulumayo, okwenza labo abalizwayo bacela ukuba kungabi lelizwi elikhulunywa kubo futhi,
19 tour nidun hinowar, naatu orot fanan hinonowar ana veya yah birubir fafar Moses hi’u, “Orot ku’otan aki men akokok tur ta nao maiye ananowar.”
20 ngoba babengeke bakumele ukulaywa okwakusithi: “Lenyamazana ingathinta intaba, kumele itshaywe ngamatshe.”
20 Anayabin God ana ofafar tur fokarin iti na’atube eo isan i hibir, “Bobaituw ta nan iti oyaw sisibinamaim natit nabubutubun na’at kabayamaim kwanarab namorob.”
21 Okwabonwayo kwakusesabeka kakhulu uMosi waze wathi, “Ngiyathuthumela ngenxa yokwesaba.”
21 Abisa matahimaim hi’i’itin i hai bir ra’at, Moses auman ana bir ra’at eo, “Ayu iti sawar aitin abir au umau teo’oror.”
22 Kodwa lina lize eNtabeni iZiyoni, iJerusalema lasezulwini, umuzi kaNkulunkulu ophilayo. Lize kuzinkulungwane lezinkulungwane zezingilosi ezihlangane ngentokozo
22 Baise boun kwa i kwana oyaw wabin Zion imaim kwatit, God wanatowan ma’ama’anin ana bar ana merar, mar ana Jerusalem, tounamatar kou’ay gagamin na’in dones na’atube tibiyasisir wanawanah kwarun bairi kwabiyasisir.
23 ebandleni lezibulo, ezimabizo azo alotshiwe ezulwini. Lize kuNkulunkulu, umahluleli wabantu bonke, emimoyeni yabantu abalungileyo abaphelelisiweyo,
23 Kwa i kwana God natunatun ai’in hai yasisir wanawanan kwarun, natunatun wabih maramaim hikikirum, kwa i kwana sabuw etei hai baibatiyenayan ana God biyan kwanatit. Naatu sabuw gewasih ayubih kouksouwen hibaika tema’am biyah kwatit.
24 kuJesu umeli wesivumelwano esitsha, lasegazini elicheliweyo elikhuluma ilizwi elihle kulegazi lika-Abheli.
24 Kwana Jesu obaibasit boubun ana foun batayan biyan kwatit naatu rara boubun suware’er i igewasin kwanekwan men Abel ana rara na’atube.
25 Bonani ukuthi kalimenqabeli lowo okhulumayo. Nxa bengaphephanga lapho benqabela lowo owabaxwayisa emhlabeni, koba kuncane kangakanani kithi, nxa sidela lowo osixwayisa ezulwini na?
25 Kwana’itin gewas God abisa boun eo kwananowar, men kwanakwahir. Anayabin sabuw iyab marasika oyaw anamaim Moses eo hinowar fanan hisasair i baimakiy men kafa’imo hihaiwimih. Naatu boun God fanan i mutufor marane re eo tanonowar, baise kwanitafasar fanan kwanasasair na’at, kwa i kwamorob sawar. Baimakiy kakafin anababatun boro men karam kwanahaiw!
26 Ngalesosikhathi ilizwi lakhe lanyikinya umhlaba, kodwa khathesi usethembisile wathi: “Ngizaphinda njalo futhi nginyikinye, hatshi umhlaba kuphela, kodwa lamazulu futhi.”
26 Oyaw Sinai anamaim i fananawat eo, me etei i’uruyuy, baise boun it ata veya’amaim ana omatanen hikirum inu’in na’atube boro namatar, “Veya ta boro men me akisin aniyuwiyuw, baise mar tafaram etei boro aniyuwiyuw.”
27 Amazwi la “njalo futhi” atsho ukususwa kwalokho okunganyikinyiswa, okuyikuthi izinto ezadalwayo, ukuze kuthi lokho okungeke kunyikinyiswe kusale.
27 Tur mar ta’imon i bebeyan i’obaiyit taitin, God umanamaim abisa eo himatar tema’am boro etei niyuwiyuw hai efan hinasa’iren. Baise sawar abisa wanatowan ma’amih bimataren boro hai efanika hinama.
28 Ngakho-ke, njengoba sisamukela umbuso ongeke unyikinywe, kasibongeni njalo sikhonze uNkulunkulu ngokufaneleyo ngenhlonipho langokwesaba,
28 Imih God ana merar tanay anayabin, it i God ana aiwobomaim tarun, nati efan God boro men niyuwiyuw. Imih God tanifai tanabora’ara’ah ata not tutufin etei kakaf bir auman.
29 ngoba “uNkulunkulu wethu ungumlilo oqothulayo.”
29 Anayabin ata God i turobe tafaram gurusenayan ana wairaf.
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