Atos 16
Biblica® IBhayibhili Elingcwele LesiNdebele Elifinyelelekayo™ (NDE) vs AAI
1 Wafika eDebhe wedlulela eListra lapho okwakuhlala khona umfundi owayethiwa nguThimothi, olonina owaye ngumJudakazi, elikholwa, kodwa uyise engumGrikhi.
1 Paul remor na Derbe tit imaibo ikofan maiye na Lystra tit, nati’imaim baitumatumayan wabin Timothy ma’am biyan tit, Timothy hinah i Jew babin, baitumatumayan ta, baise tamah i Greek orot.
2 Abazalwane baseListra lase-Ikhoniyamu babemncoma.
2 Lystra naatu Ikonium wanawanan baitumatumayah etei Timothy i hibifai.
3 UPhawuli wayefuna ukuhamba laye, ngakho wasemsoka ngenxa yamaJuda akuleyondawo ngoba bonke babekwazi ukuthi uyise wayengumGrikhi.
3 Paul kok i Timothy tab bairi hitan, imih ana’ar kanabin e’afuw, iti na’atube sinaf anayabin Jew etei nati’imaim hima’am hiso’ob Timothy tamah i Greek orot.
4 Ekuhambeni kwabo kulelo lalelodolobho, babezethula izinqumo ezenziwa ngabapostoli labadala eJerusalema ukuze abantu bazilandele.
4 Bar merar tata hirun hitit roube’aten tur abisa tur abarayah naatu regaregah ai’in Jerusalemamaim bai’ufnunin isan hio hibibasit, baitumatumayah hai tur hi’owen auman hin.
5 Ngakho amabandla aqiniswa ekukholweni abantu banda mihla yonke.
5 Ekaleisia sabuw fair hitih hai baitumatum ra’at naatu sabuw boubuh hirun hai kou’ay ra’at.
6 UPhawuli labaphelekezeli bakhe bayibhoda yonke imango yaseFirigiya laseGalathiya, uMoya oNgcwele esemalele ukuthi atshumayele ilizwi edolobheni lase-Ezhiya.
6 Paul ana ofonah bairi Firigia naatu Galasia wanawanahimaim hiremor naatu Anun Kakafiyin Asia wanawanan hireremor men ibasit boro imaim hitabinan.
7 Bathi sebefike emngceleni waseMisiya, bazama ukungena eBhithiniya, kodwa uMoya kaJesu kawubavumelanga.
7 Hiremor hina Maisia ana yoyowamaim hitit, hisinaftobon hitan Bitiniya wanawanan hitarun isan baise Jesu Anunin men ibasit boro hitan.
8 Ngakho bedlula eceleni kweMisiya behlela eTrowasi.
8 Imih hina Maisia hihamiy hirabon hire hina Troas hitit.
9 Ebusuku uPhawuli wehlelwa ngumbono wendoda yaseMasedoniya imi imncenga isithi, “Woza eMasedoniya uzosisiza.”
9 Nati gugumin Paul mim, Masedonia orot bat fefeyan eo, “Kwanarabon Masedonia imaim aki kwaibaisi!”
10 UPhawuli esebone umbono lowo, sahle salungisa masinyane ukuthi siye eMasedoniya, sibona ukuthi uNkulunkulu wayesibizile ukuba sitshumayele ivangeli kubo.
10 Paul iti mim i’itin ufunamaim aki abobuna au Masedonia arabon, anayabin aki ai not abogaigiwas God ea’afi nati’imaim God ana tur binan isan.
11 Sasuka eTrowasi sawela ulwandle santsheza saqonda eSamathrake, ngosuku olulandelayo sedlulela eNiyapholi.
11 Aki Troas imaim wa abai mutufor arabon an Samoteres atit naatu mar to aikofan maiye an Neapolis atit.
12 Sesisuka lapho saya eFiliphi, elaliyilona idolobho elikhulu lesiqinti seMasedoniya eyayibuswa ngamaRoma. Sahlala lapho okwensuku ezinengi.
12 Nati’imaim wa ai’hamiy ai’iwat arun an Philipi atit, Masedonia wanawanan ana bar merar gagamin ta, naatu iti bar merar i Rome gawan wowab. Aki nati’imaim veya bai’ab na’atube ama.
13 NgeSabatha saphumela ngaphandle kwamasango omuzi saya emfuleni sifuna indawo yokukhuleka. Sahlala phansi saqalisa ukukhuluma labesifazane ababebuthene khonapho.
13 Baiyarir Ana Veya atit bar merar ana fur aihamiy ana harew sisibinamaim atit, nati’imaim anotanot boro yoyoban ana efan atatita’ur. Nati’imaim amare baibin iyab hinan i ai obaibiyih.
14 Omunye walabo ababelalele ngowesifazane owayethiwa nguLidiya, umthengisi welembu eliyibubende evela edolobheni laseThiyathira, ekhonza uNkulunkulu. INkosi yayivula inhliziyo yakhe ukuba emukele ilizwi likaPhawuli.
14 Naatu babin ta iti tur ao nonowar i wabin Lydia ana tafaram Taiyatira, iti babin i sawar biyah namar iwa’an sabuw tetotobon naatu i God kwafirinayan babin ta, nati ana veya’amaim God dogoron botawiy. Paul tur abisa eo etei nowar.
15 Kwathi yena kanye labendlu yakhe sebebhaphathiziwe, wasinxusela emzini wakhe. Wathi, “Nxa lingemukela njengekholwa eNkosini, wozani lizohlala endlini yami.” Wasincenga savuma.
15 Naatu nati babin taintuwan bairi nati baremaim hima’am etei bapataito hibai, imaibo ifefeyani eo, “Kwananotanot ayu Regah ana bitumitum na’at, basit kwana tan au baremaim bairit tama.” Iti na’at aki eokikini bairi an.
16 Ngelinye ilanga sathi sisiya endaweni yokukhuleka sahlangana lentombazana eyayiyisigqili, ilomoya wobungoma. Yayizuzela abanini bayo imali enengi ngalokho kuhlahlula.
16 Veya ta aki yoyoban ana efan isan anan akir babitai ta bairi aitar. Iti babitai i afiy kakafin hitarasum ma sawar abisa temamatar isah i eo, naatu sawar iti na’atube sisinaf ana sabuw kabay gagamin maiyow hibaib.
17 Intombazana le yalandela uPhawuli lathi sonke imemeza isithi, “Amadoda la ayizinceku zikaNkulunkulu oPhezukonke, alitshela indlela yokusindiswa.”
17 Iti babitai Paul aki bairi i’ufnuni iwow eo, “Iti orot i God auyomtoro’ot ana’akir wairafih, kwa mi’itube na yawas bain isan teo’orereb.” Peter ana ofonah bairi yawas hibai hinan isan Babitai eo’orereb|alt="slave girl" src="cn01983B.tif" size="col" loc="Act 16.17" copy="©1978 David C. Cook Publishing Co." ref="16.17-18"
18 Yakwenza lokhu okwensuku ezinengi. Ekucineni uPhawuli kwamcaphula lokho waphenduka wathi kuwo umoya, “Ngiyakulaya ngebizo likaJesu Khristu ukuthi uphume kuyo!” Umoya wahle waphuma kuyo khonapho.
18 Babitei iti na’atube mar moumurih maiyow sinaf inan yomaninamaim, Paul yan so’ar naatu tatabir afiy nati babitai tar gabuw ma’am isan eo, “Jesu Keriso wabinamaim o abi’a’ari babitai kwaihamiy kutit!” Naatu mar ta’imon afiy babitai ihamiy tit.
19 Abanikazi bentombazana bathi ngokunanzelela ukuthi ithemba labo lokuzuza imali laselinyamalele, bababamba, uPhawuli loSayilasi babadonsela enkundleni yokuthengisa ukuba bayeqondana leziphathamandla.
19 Babitei ana matuwan sabuw hai kabay imaim hima hibaib ana ef sasawar hi’i’itin ana maramaim, Paul Silas hairi hirout hibow hitainih hitit ahar ana efanamaim hiya baibatiyenayah baibatiyih isan.
20 Babamisa phambi kwabomantshi bathi, “Amadoda la angamaJuda asedunge idolobho lakithi
20 Hibuwih hina Rome tur nowarayah nahimaim hitit hio, “Iti Orot rou’ab i Jew sabuw, hairi iti ata bar meraramaim ma kakaf hibai hitit.
21 ngokukhuthaza imikhuba engaphandle komthetho ukuthi thina amaRoma siyamukele kumbe siyilandele.”
21 It Rome sabuw ata ofafar men ebibasit i sinafumih teo, naatu aki men karam boro nati bai’obaiyen anibasit anab ani’a’it.”
22 Ixuku layingenela indaba yokuhlasela uPhawuli loSayilasi, ngakho omantshi bathi kabakhululwe izigqoko batshaywe.
22 Sabuw moumurih na’in hina hirun kou’ay ra’at orot rou’ab bow rouw isan. Tur nowarayan orot iuwih Paul Silas hairi hai faifuw hiseb hibosaisiren naatu hiwabirih.
23 Sebebatshaye kabuhlungu babaphosela entolongweni kwathiwa umlindijele abakhangele aqinisise.
23 Hiwawabirih ufunamaim hibow hin dibur hiyariyih, naatu dibur kaifenayan orot matan tobaiwa’an ma kaifih isan hiu.
24 Esezwe lowomlayo wabafuqela endlini yentolongo ephakathi wababopha inyawo, wazibophela ensikeni.
24 Iti obaiyunen tur nonowar ufunamaim, dibur kaifenayan bow hirun dibur wanawanantoro’ot imaim ah ai gagamih rou’ab areh ya kiktanen hima.
25 Sekungaba phakathi kwamabili ebusuku uPhawuli loSayilasi bakhuleka bahlabela amahubo kuNkulunkulu, ezinye izibotshwa zibalalele.
25 Fainaiwan Paul Silas hairi God isan hiyoyoban hima ew hitatabor dibur sabuw afa hima hinonowar,
26 Masinyane kwaba lokuzamazama komhlaba kwaze kwanyikinyeka lezisekelo zentolongo. Izivalo zentolongo zathi gwabu zavuleka, amaketane ezibotshwa athukuluka.
26 naniyan meyemeye iriyoy gagamin na dibur bar iyuwiyuw re an ana wabat etei bora’ah. Naatu mar ta’imon etawan botawiy chain dibur sabuw ah umah hifatum hima’am etei hihururuw hire.
27 Umlindijele waphaphama, wathi ngokubona iminyango yentolongo ivulekile, wakhokha inkemba yakhe esefuna ukuzibulala ngoba ekhumbula ukuthi izibotshwa zasezibalekile.
27 Dibur kaifenayan matan nuw misir naatu Dibur etawan bobotawiyen itin, basit taiyuwin sikan afuwinamih ana kaiy bora’ah, anayabin not dibur sabuw etei hibihir rouw.
28 Kodwa uPhawuli wamemeza wathi, “Ungazilimazi bo! Sikhona sonke!”
28 Baise Paul fanan aumetawat na’in e’af eo, “Taiyuw bi’asabuni! Aki etei iti ama’am!”
29 Umlindijele wathi kakulethwe izibane, wangena wazilahla phambi kukaPhawuli loSayilasi eqhaqhazela.
29 Dibur kaifayan hinow isan e’af naatu nunuw run, an uman hi’oror auman Paul Silas hairi nahimaim ra’iy.
30 Wasebakhuphela phandle wababuza wathi, “Madoda, ngenzeni ukuze ngisindiswe na?”
30 Imaibo nawiyih bairi hitit naatu ibatiyih eo, “Regaregah abisa ana sinaf boro yawas anab?”
31 Baphendula bathi, “Kholwa eNkosini uJesu, uzasindiswa; wena kanye lendlu yakho.”
31 Hiya’afut hio, “Regah Jesu initumitum boro yawas inab, o a nibur bairi.”
32 Basebemtshumayeza ngelizwi leNkosi kanye labanye abendlu yakhe.
32 Imaibo Regah ana tur nati bar wanawanan hibinan dibur kaifenayan ana sabuw bairi hinowar.
33 Ngalelohola lebusuku umlindijele wabathatha wabagezisa imvimvinya zabo; kwasekusithi khonokho nje yena labendlu yakhe bahle babhaphathizwa.
33 Nati veya ta’imon gugumin wanawanan dibur kaifenayan buwih hai feher souwen naatu i ana nibur bairi bapataito hibai. Dibur kaifenayan Paul koun esasouw|alt="Jailer and Paul" src="CN01990B.TIF" size="col" loc="Act 16.33" copy="©1978 David C. Cook Publishing Co." ref="16.33"
34 Umlindijele wahamba labo endlini yakhe, wabapha ukudla. Indlu yakhe yonke yaba lokuthokoza ngoba basebekholwa kuNkulunkulu.
34 Naatu Paul Silas buwih ana bar wanawanan hirun bay itih hi’aa. Nati orot ana nibur bairi dogoroh yasisir awan karatan, anayabin i hina God ana baitumatumayah himatar.
35 Kwathi sokusile, omantshi bathuma amanxusa abo kumlindijele lomlayo othi: “Bakhulule abantu labo.”
35 Mar to tur nowarayah hai orot gagamih naatu ma’utenayah hai orot ukwarih hiyafarih hio, “Kwan dibur kaifenayan kwau! Nati orot ebotaitih ten.”
36 Umlindijele watshela uPhawuli wathi, “Omantshi sebethe wena loSayilasi likhululwe. Selingahamba. Lihambe ngokuthula.”
36 Basit dibur kaifenayan Paul ana tur eowen eo, “Tur nowarayah orot gagamih tur hiyafar hio, O Silas airi i abobotaiti, airi kwatit tufuwamaim kwan!”
37 Kodwa uPhawuli wathi emanxuseni: “Basibhaxabule phambi kwabantu singazange sithonisiswe thina singamaRoma agcweleyo, basiphosela entolongweni. Kanti manje sebefuna ukusikhupha ngasese na? Hatshi! Kababuye bona ngokwabo bazesikhupha.”
37 Baise Paul ma’utenayah hai oro’orot isah eo, “Aki men abisa kakafin ta asinaf naatu men hibatiyi, baise bebeyanamaim hirabi hi’afiyi naatu dibur hiyariyi, kwanaso’ob aki i Rome ana fef abai ama’am! Naatu boun tekokok i wa’iwa’iramaim hiniyafari’imih. Men karam, aki akokok kwana’uwih i taiyuwih hinan hinabotaiti.”
38 Amanxusa akubika lokhu kubomantshi abathi ngokuzwa ukuthi uPhawuli loSayilasi babengamaRoma agcweleyo, bethuka.
38 Ma’utenayah hai orot ukwarih himatabir baibatiyih orot gagamih hai tur hi’owen, naatu Paul Silas hairi Rome ana fef hibai hima’am isan, ana tur hinonowar ana maramaim hibir.
39 Beza ukuzabancenga, babakhupha entolongweni, babacela ukuthi basuke kulelodolobho.
39 Basit hina abis kakafin isah hisisinaf isan hairi matahimaim hi’e’en naatu diburane hibotaitih, naatu bar merar baihamiyin isan hi’uwih.
40 UPhawuli loSayilasi sebephumile entolongweni baya endlini kaLidiya lapho abahlangana khona labazalwane babaqinisa. Basebesuka bahamba.
40 Paul, Silas hairi dibur bar hihamiy hina Lydia ana bar hitit, nati’imaim baitumatumayah hi’itih kaufair ana tur hitih naatu hihamiyih.
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