1 Pedro 2
Kawawaŋgalen Tâtâ Alakŋaŋ (NAF) vs VC
1 Kegogapmti in kwitnaŋ kwitnaŋ bekanaŋgat keŋin puŋpuŋ kapigok ku mbep: ammagen kwitnaŋ kwitnaŋ tisât dâsuki tetimaem titi ma zet nambalam zut zenze ke ma keŋ kuku ma nolineyet zet okzep tazep mee ku mbep.
1 Deponde, pois, toda malícia, toda astúcia, fingimentos, invejas e toda espécie de maledicência.
2 — ausente —
2 as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,
3 — ausente —
3 if indeed ye have tasted that the Lord {is} good.
4 In Amobotnaŋ Zisas ek tepum miŋaŋ mamaŋaŋmak am ekŋenaŋ ek ektalati peme meweŋge yaŋgut Kawawaŋaŋ ekme pembenaŋ penaŋ beme mwatonzempeye ekmagen wetekumti tabep.
4 — ausente —
5 Mti in tepum kaliŋaŋ nemboŋ tati mka bandim mme tatagalen Emetak Teŋaŋ ingat keŋinan tazin kogogapm Kawawaŋaŋ in tim tusumindeme ikŋaŋgalen am maŋge kwetetepmaŋ ikŋaŋgat zapat ondekindeye. Keyepmti in kwep kwep ilinaŋgat sâpe sâpe bumbu mulup mimiyelen ke an Zuda am ekŋengalen sâpe sâpe bumbu anaŋ ammak Kawawaŋgat tuŋguwinanen tati mamtemien sepem kegok in mimiyelen. Zisas Kilaisiyet pembenaŋgat amgat tuŋguwinan mulup mamip ke Kawawaŋaŋ nâmtikŋaŋ mimiyet mamip.
5 yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.
6 Kawawaŋgalen Zet Itnaŋanen zet kapigok zenzeŋaŋ tazin,
6 Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.
7 Âpme am tepum miŋaŋgat manâmkiŋpeip ekŋenaŋ tepum miŋaŋ ke ekme mobotnaŋ beme Kawawaŋaŋ kogok mamipgat nâmindeme pembenaŋ mambeip. Ma Kawawaŋgalen zelaŋ am ku nâmkiŋpeip ekŋengat kapigok zenzeŋaŋ,
7 To you therefore who believe {is} the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of {the} corner,
8 Ma Kawawaŋgalen zelaŋ am ku nâmkiŋpeipgat kapigok zein,
8 and a stone of stumbling and rock of offence; {who} stumble at the word, being disobedient to which also they have been appointed.
9 In Kawawaŋaŋ ikŋaŋgat amŋane indaombemindeye. Ma in kwep kwep kogogak Amobotnaŋ winde toŋaŋ ma amŋane ekŋengat tuŋguwinan mamti dundundu ma sesewat mulup mimiyelen. Ma in kegogak Kawawaŋaŋ am maŋge kwetetepmaŋ temaŋ ondekindeye. Ma am ikŋaŋgat zapat nâmsemteŋ mamayet zemindendeŋaŋ. In keboŋ ke tambusosogengatnaŋ timkwat ikŋaŋgalen busatnaŋaŋ ego egoŋaŋmak keyet keŋan indeyeyepmti in keyet kwit zapatnaŋ zempalakŋaŋ bewep.
9 But *ye* {are} a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;
10 Eweŋan in animbi Kawawaŋ ku nâmâtâtpewien. Yaŋ alak pi Kawawaŋgalen am bemti mamaip. Eweŋan Kawawaŋgalen aŋgalaŋ gogot ku tiwien. Alak pi Kawawaŋaŋ aŋgalaŋ gogot mimindain.
10 who once {were} not a people, but now God's people; who were not enjoying mercy, but now have found mercy.
11 Notnne penaŋ, pigok zema nâit, in msat kapiyelen am yek. In am mukup ma lueŋset tapmaip keyepmti msat kapiyelen mgasikgat tikŋaŋ nânâ keyaŋ indamandame toweti walebepgat eksemti mambep.
11 Beloved, I exhort {you}, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul;
12 Mti am nâmkiŋpepeŋinpiŋ ekŋengat tuŋguwinan mamti mama mimiŋin weyaŋme teŋ beme mti mamambep. Kegok mame am nâmkiŋpepeŋinpiŋ ekŋenaŋ yaŋaŋin ekmâtâti bekanaŋ mimi mandiindoip beme ingalen mama mimiŋin dolakŋaŋ ke ekti zet bekanaŋ ke peme tapme naman ekŋenaŋ kogogak Kawawaŋ nâmkiŋpeme kan keyet ilinsakwep ek sesewatsawep.
12 having your conversation honest among the Gentiles, that {as to that} in which they speak against you as evildoers, they may through {your} good works, {themselves} witnessing {them}, glorify God in {the} day of visitation.
13 Msalengalen amobotnaŋ sambe ekŋengat kandeŋinan mtoti mamti ekŋenaŋ in set notnaŋ mâbâgat katnaŋ beme Amobotnaŋ Zisasiyet kwizet buŋamaŋ mmobogalen nâmti in kegok mimindawep. Msalengalen an mobotnaŋ temaŋ kwizet buŋamaŋmak
13 — ausente —
14 egaŋ plowinsgalen amobotnaŋ ekŋen zemindeme kobiengat ekŋengalen zet eyo gawepume delaŋ penaŋ bemâbe. Ekŋen ke am bekanaŋ mimi ekŋen zemindondoyet ma am dolakŋaŋ maip ekŋen zemsesewatindendeyet zemindendeŋaŋ.
14 or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.
15 Kawawaŋaŋ in am nâmkiŋpepeŋinpiŋ ekŋen mama mimi dolakŋaŋ mimindamti zemyuŋguŋguŋin mme yek bembeyet ingat mulup zet ke manzemindain.
15 Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;
16 In lala indendeŋaŋ ewan in bekanaŋ mimiyet nâmti ku indendeŋaŋ. In lala indendeŋaŋ ke Kawawaŋ sisiliŋ msasayet nâmti indendeŋaŋ.
16 as free, and not as having liberty as a cloak of malice, but as God's bondmen.
17 In am sambe ekŋengat nâmindeme mobotnaŋ bemâbep ma noline nâmkiŋpepeŋinmak maip ekŋen gogot mimindawep. Kawawaŋ eksempemti an mobotnaŋ temaŋ kwizet buŋamaŋmak ek kogogak nâmpeme mobotnaŋ bewe.
17 Shew honour to all, love the brotherhood, fear God, honour the king.
18 Sisiliŋ an, in amobotnaŋine ekŋengat nâme mobotnaŋ beme zelin gawepuwep. An mobotnaŋ zet sewak sewak mamip ekŋenmagen etaŋ yek notnaŋ mgasik ŋenzinziŋinbeŋ, ekŋengat sepem kwep kegok mbep.
18 Servants, {be} subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.
19 Ekŋenaŋ belak yompiŋ tuŋgupman sindem indame in Kawawaŋgat nâmti keŋ kasapiŋ sewakŋaŋ mame Egaŋ nâmindeme dolakŋaŋ bewe.
19 For this {is} acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.
20 Yaŋgut ŋenaŋ yom aikme keyet dopmaŋ kume keŋ kasapiŋ tabe keyet kwiyaŋ zemsesewatpewe? Yaŋgut ŋenaŋ yompiŋ teŋ mame ekŋenaŋ kume nâmisim matazin keyet Kawawaŋaŋ nâme dolakŋaŋ mambein.
20 For what glory {is it}, if sinning and being buffeted ye shall bear {it}? but if, doing good and suffering, ye shall bear {it}, this is acceptable with God.
21 In sepem kegok ke mimindandayet Kawawaŋaŋ ombemindeyeyepm keyet penaŋaŋ mamaŋinaŋ msokbewep. Kilais ek kegogak ingapmti ŋeŋaŋ bemindamti sindem tiye keyepmti in egalen set kaisasatnaŋ ke ekti keyegak mâti mebep.
21 For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:
22 “Ek yom ŋen ku mge ma dembusekŋaŋgatnan dâsuki ŋen ku toge.” (Aizaya 53:9)
22 who did no sin, neither was guile found in his mouth;
23 Ek zemtalatpeme egaŋ dopmaŋ gilik zemti ku zemtalatindeye. Sindem same egaŋ dopmaŋ zet ŋen ku diindoye. Egaŋ Kawawaŋ An zet zemdelaŋ zenze teŋ egat betnan keŋaŋ ma sekŋaŋ nâmtalasim saye.
23 who, {when} reviled, reviled not again; {when} suffering, threatened not; but gave {himself} over into the hands of him who judges righteously;
24 Ningalen bekanaŋ sambe egat palen mopme pumepme tewen kumasasokpewien. Egaŋ ke nin yomgalen mama mimi katikpepeyet nâmti kegok mge. Kogogapm nin yom ke bamkumpemti mama mimi teŋ ke mâti mamambanup. Egat sekŋaŋ witikme duluŋ diliŋ zeye keyaŋ in mimindeme dolakŋaŋ bewien.
24 who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
25 Eweŋan in sipsip keboŋ kileŋ lala mekoti mambien. Alak pi sipsip damuŋ nemboŋ Zisas egaŋ gilik zemindatimtikot ondekindemti indikdamuŋ mme tapmaip.
25 For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.
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