Romanos 7
Montgomery New Testament (MONT) vs AAI
1 Surely, brothers, you know (for I am speaking to those who know what law means) that law governs a person only during his lifetime?
1 Taitu, abisa isan anao i kwa kwaso’ob, anayabin kwa etei’imak ofafar i kwaso’ob. Ofafar i orot babin yawasin ema’am ana veya i ebobonawiy.
2 For a married woman who has a husband is bound by law to her husband during his lifetime; but if her husband dies, she is released from the law of her husband.
2 Itinin ta i boro iti na’atube kwana’itin, tautabin babin aawan yawasin ema’ama ana veya ofafaramaim eo’o, nati babin i boro orot biyanamaim nafatum nama. Baise orot namomorob ufunamaim babin i tabin ana ofafarane hirufam.
3 So then, if during her husband lifetime, she unites herself with another man, she will be counted an adulteress; but if her husband dies, she is free from the Law, so that she is no adulteress, even if she unites herself with another man.
3 Isan imih babin aawan yawasin ema’am ana veya i orot ta nabi’awan, nati babin i moser kwebayan. Baise orot emomorob ana veya, nati babin i ofafarane tit. Naatu orot ta nabi’awan na’at i men moser kwebayan.
4 So also, my brother, you were made dead to the Law through the body of Christ; that you should be joined to another, even to Him who was raised from the dead that we might bear fruit for God.
4 Imih taitu tuwai’inah, ef ta’imon nati na’atube Keriso ana morobomaim baitumatumayah ofafar ana fairane rufamih hitit. Imih i ana misir maiye’emaim baita’ay boubun ana ef imatar, naatu boun morobone God biyawas maiye i nowan kwamatar, saise it bowayah gewasih na’atube God isan tanabow.
5 For while we were unspiritual, the sinful passions, aroused by the Law, were ever active in every part of our bodies, leading us to bear fruit unto death.
5 Anayabin it taiyuwit biyat ana kok isan tanotanot ana veya, ofafar run biyat ana kok kakafin kura’ara’ah naatu biyat tutufin etei bonawiy in morobomaim yai.
6 But now we have been released from the Law, because we are dead to that in which we were held; so that we are now in thraldom in new and spiritual conditions, and not under the old written code.
6 Baise boun, it nati ofafar fatumit tamorob ta’inu’in, God nati fatufatumane rufamit tatit. Anun Kakafiyin ana ef boubunamaim tabowabow, men ef atamanin ana ofafar hikirum inu’in tai’ufunun tabowabowamih.
7 What shall we say then? Is the Law sin? Certainly not. On the contrary I should not have become acquainted with sin had it not been for the Law; for except the Law had repeatedly said, "Thou shalt not lust," I should never have known the sin of lust.
7 Imih ofafar i bowabow kakafin sinafuyan tanarouw tanao? En anababatun! Baise ofafar en na’at ayu au kakafih boro mi’itube ataso’ob. Anayabin ofafar men tama’am na’at ayu boro mi’itube bahiy isan hiofafar ataso’ob.
8 But when sin had gained a vantage-ground, by means of the commandment, it stirred up within me all manner of lust; for where there is no law, sin is dead.
8 Baise bowabow kakafin nati ofafaramaim ana ef tita’ur run ayu wanawana’umaim kura’ara’ah sawar kakafih asisinaf. Ofafar men tama’am na’at, bowabow kakafin i boro ana fair men tama.
9 Once I lived apart from the Law, myself; but when the commandment came, sin revived, and I died;
9 Marasika ayu ofafar men asoso’ob ana veya ayu i yawasu ama, baise obaiyunen tur tit anonowar ana veya bowabow kakafin yawas naatu ayu amorob.
10 and the very commandment which should have meant life, this I found to mean death.
10 Obaiyunen tur nati yawas bai na hirouw hio atitita’ur i morob bai na.
11 For sin, when it had gained a vantage-ground through the commandment, beguiled me, and through it slew me.
11 Anayabin bowabow kakafin, iti obaiyunen turamaim ana ef bai ayu ifuwu naatu easbunu.
12 So then the Law is holy, and the commandment is holy and righteous and good.
12 Isan imih ofafar i kakafiyin, naatu obaiyunen tur i kakafiyin, mutufurin naatu gewasin.
13 Did then that which was good become for me death? Never! but sin did; that it might be manifest as sin, by that the unutterable malignity of sin might become plain through the commandment.
13 Imih iti sawar gewasin imaim sinaf ayu au morob bai na? En anababatun! Baise bowabow kakafin i ayu easbunu, isan imih bowabow kakafin taiyuwin ana yawas botait irerereb, sawar gewasin wanawanan wa’ir na ayu imurubu. Naatu nati obaiyunenamaim bowabow kakafin na kakafin, kakafin anababatun matar.
14 For we know that the Law is spiritual; but as for me, I am a creature of flesh, bought and sold under the dominion of sin.
14 It taso’ob ofafar i ayubit isan; baise ayu i orot maiyow, bowabow kakafin ana akir wairafinamih tubunu.
15 For what I perform I know not; what I practise is not what I intend to do, but what I detest, that I habitually do.
15 Abisa asisinaf hai yabih men asoso’ob, anayabin abisa sinafumih akokok i men asisinaf, baise abisa abifutuw i asisinaf.
16 If then I habitually do what I do not intend to do, I am consenting to the Law, that it is right.
16 Naatu baise, abisa asisinaf i abisa men akokok i asisinaf nati i ayu abibasit ofafar i gewasin.
17 And now it is longer I myself who do the deed, but it is sin which has its home in me.
17 Imih nati i men ayu asisinafumih, baise bowabow kakafin iti wanawana’umaim ema’am i esisinaf.
18 For I know that in me, that is in my flesh, no good thing has its home; for while to will is present with me, to carry out that which is right is not.
18 Ayu so’ob wanawana’umaim i men gewasin ta ema’am, nati i ayu biyau naniyan kakafin. Anayabin ayu au kok gagamin i mi’itube gewasin ata sinaf, baise sinaf isan men karam boro anasinaf.
19 For the good that I intend to do, I do not; but the evil which I do not; but the evil which I do not intend to do, that I am ever practising.
19 Anayabin abisa gewasin sinafumih anotanot i men asisinafumih. Baise kakafih men akokok sinaf nati i ama asisinaf.
20 But if I do the very thing I do not intend to do, it is no more I who practise it, but sin which has its home in me.
20 Naatu ayu sawar abisa men akokok i asisinaf, nati i men ayu asisinaf, baise bowabow kakafin wanawana’umaim ema’am i esisinaf.
21 I find, then, this law, that when I intend to do good, evil is ever present with me.
21 Isan imih iti ofafar ana ef mi’itube ebowabow i atita’ur. Ayu bowabow gewasin sinafumih anotanot ana veya, bowabow kakafin i mar etei etitit.
22 For in my inmost self I delight in the law of God;
22 Ayu wanawanau i ebiyasisir gagamin maiyow God ana ofafar isan.
23 but I find a different law in my bodily faculties, waging war with the law of my will, and taking me prisoner to that law of sin which is in my bodily faculties.
23 Baise ayu biyau wanawanan efan tata’ane ofafar ta ayu au not ana ofafar hairi hibiyow atatam. Nati baiyowamaim iwa’an ayu buwu bowabow kakafin ana ofafar wanawan dibur yariyu.
24 Oh, wretched man that I am! Who shall deliver me from this slave of death?
24 Ayu i yababan orot! Yait boro iti biyau murubinane niyawas nabotait.
25 Oh, thank God! it is through Jesus Christ our Lord. So then I myself in my will am in thraldom to the law of God; yet in my animal nature I am in thraldom to the law of sin.
25 God ana merar ayiy Jesu Keriso’one ayu boro niyawasu. Imih ayu au not i boro God ana ofafar isan ni’akir nabow, baise ayu biyau i bowabow kakafin ana ofafar isan ni’akir nabow.
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