Hebreus 12
Montgomery New Testament (MONT) vs AAI
1 Seeing then that we are encircled with this great cloud of witnesses, let us also lay aside every weight, and the sin that clings about us. Let us run with patience the race that is set before us,
1 Isan imih it i sabuw maramaim kau’ay gagamin na’in sisibit roun roun hi’ar bebera’uh hibat hi’itit tanununuw. Imih sawar kakafih erorowen tanit tanisrouwen naatu bowabow kakafihine fatumit tama’am tanarufamit tanatit, nunuwamih hi’u’uwit saise tanitarfofor tananunuw gewas.
2 looking unto Jesus, the pioneer and perfecter of our faith, who for the joy that was set before him endured a cross, despising shame, and has now taken his seat at the right hand of the throne of God.
2 Matat etei Jesu tana’itin, ata baitumatum an naatu yomanin, sabuw hibai onaf afe’en hi’onaf hibi’i’iyab, men biyan eohow. Anayabin yasisir nanamaim ma’am i so’ob, imih wainab in yomaninamaim yen God ana asukwafune mare bonamanamarinamaim ema’am.
3 Compare yourselves with him who endured such hostility against himself at the hands of sinners, lest you grow weary, fainting in your souls.
3 Sabuw kakafih wanawanahimaim wawainab i kwananot, isan imih kwa men kwanahahar naatu gubam nahuriramih.
4 Not yet have you resisted unto blood in your fight against sin;
4 Anayabin bowabow kakafih bairi kwabiyow ana veya kwa men yait hi’asbuni imorobomih.
5 and have you forgotten the exhortation which reasons with you as sons? My son, do not despise the training of the Lord, Nor faint when he corrects you;
5 Buk Atamaninamaim God kwa i natunatun rouw koufair tur bit kwanotanot? Iti na’atube eo,
6 For it is those whom he loves that he disciplines, And he scourges every son whom he acknowledges.
6 Anayabin Regah orot babin iyab isah ebiyabow boro baikwatutunen nitih, naatu orot babin iyab i natunatunamih ebowabow boro baimakiy nitih.”
7 It is for discipline that you are enduring these sufferings. God is dealing with you as sons. For what son is there whom his father does not discipline?
7 Biyababan fokarih wanawanan kwana fair nawainabi nati i kwa a baikwatutunen na’atube, anayabin kwa i natunatun imih ebi’obaiyi. It tamatanah baikwatutunen titit tibi’obaiyit i kwaso’ob.
8 If you are left without discipline, in which all children share, then are you bastards and not sons.
8 God natunatun etei baikwatutunen ebitih, naatu o baikwatutunen men inabaib na’at, nati ana itinin o i men natun anababatun. O i tamat en, ometakek.
9 Furthermore, our earthly fathers used to discipline us, and we gave them reverence. Shall we not much rather be in subjection to the Father of spirits, and live?
9 Kek ana veya, tamatanah baikwatutunen hibitit i taso’ob, naatu takakafiyih. Imih Tamat maramaim baikwatutunen nabitit ana maramaim tanakakafiy gewas, saise boro ma’ama wanatowanamaim tanama.
10 For they only disciplined us for a few days, as seemed good to them; but he does it for our profit, that we may share his holiness.
10 Tamatanah baikwatutunen titit tibi’obaiyit, nati i it ata ma gewasin isan. Baise God baikwatutunen ebitit i turobe naatu gewasin, anayabin i ekokok, i ana kakafiyin bairi tanafaram.
11 Now no discipline seems for the present to be joyous, but grievous; but afterward it yields the peaceable fruits of righteousness to those who have been trained under it.
11 Baikwatutunen tabaib ana veya’amaim biyat i ebababan tarererey naatu men tabiyasisir. Baise biyababan ufunamaim sabuw iyab baikwatutunen hibai hibi’akir hai yawas boro namutufor yasisiramaim hinama gewas.
12 Wherefore lift up your listless hands, strengthen your feeble knees;
12 Isan imih kwanunuw uma tehahahar kwana’awanfairen, naatu a hiririm ra’iyemih kwabiwa’an kwanabat gewas.
13 make straight path for your feet, so that what is lame may not be put out of joint, but rather be healed.
13 A i namutufor efatut kwanan, saise sabuw afa ah umah ririmih naatu kiyatabirih kwa hi’ufnuni tenan boro men hinawasdidir hinare, baise kwane i boro hai fair hinab maiye hini’ufnuni.
14 Run swiftly after peace with all men, and holiness, without which no man shall see the Lord.
14 Kwanasinaftobon taituwa bairi tufuwamaim kwanama, naatu kwanayasairi kakafiyinamaim kwanama. Anayabin orot yait ana yawas men ya’asair kakafiyinamaim ema’am Regah ana yumat boro men na’itin.
15 Look carefully that there be no one who falls back from the grace of God; that no root of bitterness springs up to trouble you, and by its means many become defiled.
15 Mata toniwa’an gewas, men yait ta God ana manaw ana kabeberane namatabiramih. Kwana’itin gewas men yait ta kwa wanawanamaim ihitutu na’atube ub nakufaifaiy, naatu ana fafa’amaim sawar etei hinakokoramih.
16 Take care lest there be any fornicator or scorner like Esau among you, who for one meal sold his birthright.
16 Kwana’itin gewas men yait ta na’in nisesebar kwanekwanemih, o Esau sisinaf na’atube nasinaf koun God nitinimih. Anayabin Esau bay tew ta’imonamaim kek ai’in hai onowaten sawar tutufin etei bora’ah tain itin.
17 For you know that even when he afterward desired to inherit the blessing, he was rejected; he found no room for repentance, though he sought it earnestly, with tears.
17 Naatu sawar abisa uf himamatar i kwaso’ob, Esau tamah ana baigegewasin isan erererey auman bifefeyan tamah rutawiy. Anayabin abisa marasika sisinaf men dogor baikitabir bai.
18 For you are not come to a palpable and enkindled fire,
18 Kwa i men kwana oyaw an kwatit Israel sabuw sawar hi’i’itin na’atube kwa’itinimih. Anayabin Israel sabuw hina oyaw Sinai anamaim hititit ana veya wairaf in bitakir hi’itin, gugumin kakafin anababatun hi’itin, wowog gagamin maiyow re’er hi’itin. Naatu nidun hinonowar i
19 nor to gloom and darkness and tempest and the blare of a trumpet and an audible voice. Those who heard that voice entreated that no word more should be spoken to them.
19 tour nidun hinowar, naatu orot fanan hinonowar ana veya yah birubir fafar Moses hi’u, “Orot ku’otan aki men akokok tur ta nao maiye ananowar.”
20 For they could not endure that which was enjoined, Even if a wild beast touches the mountain it shall be stoned to death;
20 Anayabin God ana ofafar tur fokarin iti na’atube eo isan i hibir, “Bobaituw ta nan iti oyaw sisibinamaim natit nabubutubun na’at kabayamaim kwanarab namorob.”
21 and so terrible was the scene that Moses said, I exceedingly fear and tremble.
21 Abisa matahimaim hi’i’itin i hai bir ra’at, Moses auman ana bir ra’at eo, “Ayu iti sawar aitin abir au umau teo’oror.”
22 On the contrary you are come to Mount Zion, the city of the living God, the heavenly Jerusalem, to innumerable hosts of angels,
22 Baise boun kwa i kwana oyaw wabin Zion imaim kwatit, God wanatowan ma’ama’anin ana bar ana merar, mar ana Jerusalem, tounamatar kou’ay gagamin na’in dones na’atube tibiyasisir wanawanah kwarun bairi kwabiyasisir.
23 to the festal assemblage and church of the firstborn, registered in heaven, to a Judge who is God of all, to the spirits of just men made perfect,
23 Kwa i kwana God natunatun ai’in hai yasisir wanawanan kwarun, natunatun wabih maramaim hikikirum, kwa i kwana sabuw etei hai baibatiyenayan ana God biyan kwanatit. Naatu sabuw gewasih ayubih kouksouwen hibaika tema’am biyah kwatit.
24 to Jesus the Mediator of the New Covenant, and to his sprinkled Blood whose message cries louder than that of Abel.
24 Kwana Jesu obaibasit boubun ana foun batayan biyan kwatit naatu rara boubun suware’er i igewasin kwanekwan men Abel ana rara na’atube.
25 See that you do not refuse him who is speaking. For if they did not escape punishment when they refused to listen to their instructor on earth, much less shall we escape if we turn away from him who is teaching us from heaven;
25 Kwana’itin gewas God abisa boun eo kwananowar, men kwanakwahir. Anayabin sabuw iyab marasika oyaw anamaim Moses eo hinowar fanan hisasair i baimakiy men kafa’imo hihaiwimih. Naatu boun God fanan i mutufor marane re eo tanonowar, baise kwanitafasar fanan kwanasasair na’at, kwa i kwamorob sawar. Baimakiy kakafin anababatun boro men karam kwanahaiw!
26 whose voice then shook the earth, but now he has promised, saying, Once again, once for all, I make not only earth, but heaven also to tremble.
26 Oyaw Sinai anamaim i fananawat eo, me etei i’uruyuy, baise boun it ata veya’amaim ana omatanen hikirum inu’in na’atube boro namatar, “Veya ta boro men me akisin aniyuwiyuw, baise mar tafaram etei boro aniyuwiyuw.”
27 That phrase, "Once again," signifies the removal of the things which can be shaken, created things, in order that the things which cannot be shaken may remain.
27 Tur mar ta’imon i bebeyan i’obaiyit taitin, God umanamaim abisa eo himatar tema’am boro etei niyuwiyuw hai efan hinasa’iren. Baise sawar abisa wanatowan ma’amih bimataren boro hai efanika hinama.
28 Wherefore since we are receiving a kingdom which is unshakable, let us give thanks, and so offer acceptable worship to God, with holy awe and fear,
28 Imih God ana merar tanay anayabin, it i God ana aiwobomaim tarun, nati efan God boro men niyuwiyuw. Imih God tanifai tanabora’ara’ah ata not tutufin etei kakaf bir auman.
29 FOR INDEED OUR GOD IS A CONSUMING FIRE.
29 Anayabin ata God i turobe tafaram gurusenayan ana wairaf.
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