Atos 18
Montgomery New Testament (MONT) vs AAI
1 After this Paul left Athens and went to Corinth.
1 Iti ufunamaim Paul Athens ihamiy naatu na Corinth tit.
2 Here he found a certain Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife, Priscilla, because Claudius had ordered all Jews to leave Rome.
2 Nati’imaim Jew orot wabin Aquila hairi hitar, Aquila i Pontus imaim tufuw baise aawan Priscilla hairi Italy hihamiy hitit, anayabin Caesar Claudius Jew sabuw etei Rome hima’am ia’arih iuwih hitit. Imih Paul na Corinth titit i na Aquila Priscilla hairi inanawanih.
3 Paul came to them, and because he was of the same trade with them, he lodged with them, and worked with them - for by trade they were tentmakers.
3 Naatu anayabin i auman i kanawas sakirayan ta, imih ma bairi kanawas hisasakir.
4 Every Sabbath he used to preach in the synagogue, and tried to persuade both Jews and Greeks.
4 Baiyarir Ana Veya mar etei Kou’ay Baremaim tur binan gewasin Jew naatu Greek sabuw yah baikitabirih isan tur yayare.
5 And when Silas and Timothy arrived from Macedonia, Paul was engrossed in his message, earnestly testifying to the Jews that Jesus was the Messiah.
5 Silas Timothy hairi Masedonia’ane hina hititit ana veya’amaim, Paul ana veya tutufin etei binanumaim eorereb, Jew hai tur eowen, Jesu i God ana Roubinenayan orot.
6 But as they opposed him and abused him, he shook out his garments in protest, and said. "Your blood be upon your own hands. I am clean. From now on I will go to the Gentiles."
6 Baise Jew sabuw Paul ana tur hikwahir tur kakafih isan hio ana veya, Paul ana faifuw tafan baibiyon bai fofob rutatab i’uwih eo, “Umamaim rara nama’ama na’at, ana ubar i kwa akis kwanab, ayu au bit i aikisisir. Veya boun ayu i boro Ufun Sabuw isah aninanawanih.”
7 So he left the place, and went into the house of a man named Titus Justus, a worshiper of God, whose house adjoined the synagogue.
7 Naatu ihamiyih in Ufun orot ta wabin Titius Justus ana baremaim ma. Iti orot ibo kwafirenayan orot ta, i ana bar i Kou’ay Bar sisibin ma’am.
8 And Crispus, the warden of the synagogue, believed on the Lord, with all his household; and many of the Corinthians from time to time listened, believed, and were baptized.
8 Orot wabin Krisipas Kou’ay Bar ana orot ukwarin aawan natunatun ana nibur bairi Regah ana tur hinowar hitumatum, na’atube Corinth sabuw moumurih auman hitumatum naatu bapataito hibai.
9 And the Lord said to Paul in a vision, by night. "Have no fear; go on speaking, and do not keep silent;
9 Fai ta Paul ana mimumaim Regah eo, “Paul men inabir baise inabinan, men awa nafot binan inihamiy inama’amih.
10 "for I am with you, and no one shall set upon you to injure you; for I have very many people in this city."
10 Anayabin ayu airit tama’am, naatu orot babin ta boro men karam o narab ni’afiy, yabin sabuw maumurih iti bar meraramaim tema’am i ayu au sabuw.”
11 So he lived there a year and six months and continued to teach them the word of God.
11 Basit Paul kwamur ta’imon sumar six nati’imaim ma God ana tur sabuw i’obaibiyih.
12 But when Gallio was proconsul of Achaia, the Jews with one accord rose against Paul, and brought him before the tribunal.
12 Baise Galio tafaram Akaiya isan bigawan ana veya, Jew etei hita’imon Paul hifatum hibai hin baibatiyenamaim hiyai hio.
13 "This fellow," they said, "is persuading men to offer unlawful worship to God."
13 “Iti orot i esisinaftobon sabuw yah nikitabir aki ai ef naatu ai ofafar hina’astu’ub i hai kokomaim God hinakwafirimih.”
14 Paul was about to open his mouth, when Gallio said to the Jews. "If it had been some misdemeanor or wicked villainy, it would have been within reason for me to listen to you Jews;
14 Paul tur omih biwa’an ana veya Galio Jew sabuw isah eo, “Kwa iti orot sawar kakafin tasinaf kwata’itin isan kwatagamigam na’at, ayu boro ata ma a tur atanowar.
15 but as these are merely questions about words and names and your own law, you yourselves must see to it. I am not willing to be a judge of these matters."
15 Baise kwa a gamin ai’itin i tur, wab naatu kwa a ofafar isah kwagamigam, imih nati sawar i kwabai kwan kwa akis kwayabunai, ayu iti sawar i boro men ana butubun.”
16 And he drove them from the tribunal.
16 Naatu baibatiyen bar wanawanan nunih ufun hitit.
17 Then they all laid hold of Sosthenes, the warden of the synagogue, and beat him in front of the tribunal; but Gallio took no notice.
17 Basit Sosthenes Kou’ay Bar ana ukwarin hirouh hibai hirab baibatiyen bar merar yan. Baise nati hisisinaf Galio men kafa’imo i yababanamih.
18 And Paul after remaining in Corinth some time longer, took leave of the brothers, and sailed away to Syria, accompanied by Priscilla and Aquila. As Paul was under a vow, he had his head shaved at Cenchrea.
18 Paul Corinthimaim veya moumurihika baitumatumayah bairi hima, imaibo eo tuturih Priscilla, Aquila hairi buwih bairi wa hibai hina Syria hitit. Namih ana veya Sensera imaim aribun mafur anayabin i omatanen ta biwa’an isan.
19 When they came to Ephesus he left them there; but he himself entered into the synagogue and reasoned with the Jews.
19 Naatu hina Ephesus hitit imaim Priscilla Aquila hairi ihamiyih. Paul na Kou’ay Bar run Jew bairi baidudur isan.
20 When they begged him to stay longer, he would not consent,
20 Naatu hifefeyan hikokok i nati’imaim veya maninaka bairi hitama, baise i aurin veya en imih kwahir.
21 but said, as he took leave of them, "I will return again to you, if God will."
21 Naatu bihamiyih auman iuwih eo, “God nakokok na’at boro ana matabir isa anan.” Naatu wa bai Ephesus ihamiy in.
22 Then, setting sail from Ephesus, he landed at Caesarea; he went up to Jerusalem and saluted the church, and came down to Antioch.
22 Na Caesarea titit ana veya na Jerusalem tit, ekaleisia sabuw nati hima’am hai merar yi, imaibo in Antioch tit.
23 After spending some time there, he set out and went through the region of Galatia and Phrygia, in order, and strengthened all the disciples.
23 Nati’imaim veya bai’ab na’atube ma’am ufunamaim ihamiyih, i na Galasia, Firigia imaim run tit bai’ufununayah kaufair itih.
24 Now a certain Jew named Apollos, a native of Alexandria, a learned man and mighty in the Scriptures, came to Ephesus.
24 Jew orot ta wabin Apollos, ana tafaram Alexandria imaim tufuw, basit nati ana veya’amaim i na Ephesus tit. Iti orot binan isan i ana siwar bai, naatu Buk wanawanan etei i so’ob kwanekwan.
25 He had been instructed in the ways of the Lord, and being full of zeal, he used to speak and to teach accurately the facts about Jesus, although he knew only the baptism of John.
25 Regah ana ef isan i hio’baiy gewas naatu sabuw afa Jesu isan bi’obaiyih, ana itinin i orot so’obayan sawar etei so’ob eo na’atube. Naatu tur abisa eo i men ta sa’ir, baise i ana so’ob i John ana bapataito akisin so’ob.
26 He began to speak boldly in the synagogue; and when Priscilla and Aquila heard him they took him home and explained to him more accurately the way of God.
26 Kou’ay Bar wanawanan itafofor binan. Baise Priscilla Aquila hairi nati’imaim hima’am tur hinonowar ufunamaim hibai bairi hin hai bar God ana ef anababatun hikubunabuna gewas nowar.
27 When he wished to cross over into Achaia, the brothers encouraged him, and wrote to the disciples in Corinth to receive him. On his arrival he mightily helped those who through grace had believed,
27 Apollos ana not bogaigiwas Akaiya namih binotanot ana veya, tuwahinah koufair hitin naatu fef hikirum auman hitin bai na Akaiya tit, saise bai’ufununayah nati’imaim hima’am ana merar hitay. Na titit ana veya sabuw iyab God ana manaw ana kabeberamaim hina bai’ufununayah himamatar baibais gagamin maiyow itih.
28 for he powerfully refuted the Jews in public argument, proving to them from the Scriptures that Jesus is the Messiah.
28 Anayabin Jew sabuw hibifufuwen isan bebeyanamaim tur fokarin gam iuwih naatu God ana turamaim kubunabuna hai tur eowen eo, “Turobe Jesu i Roubininenayan.”
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar Atos 18, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.