1 Pedro 2
Biblica® Ochiw Thuolo Motingʼo Loko Manyien™ (LUO) vs VC
1 Emomiyo weuru timbe maricho duto kod wuondruok duto, kod dondruok, gi nyiego kod kuoth e yo moro amora.
1 Deponde, pois, toda malícia, toda astúcia, fingimentos, invejas e toda espécie de maledicência.
2 Mana kaka nyithindo mayom, beduru gi siso gi chak mayom mar chuny mondo kumadhe to omi udongi e yor warruok,
2 as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,
3 nikech koro usebilo Ruoth mi uyudo ni ober.
3 if indeed ye have tasted that the Lord {is} good.
4 Ka ubiro ir Jalno ma en Kidi mangima mane jogedo odagi, to en ema Nyasaye noyiere kendo omiye duongʼ.
4 — ausente —
5 Un bende biuru ire kaka kite mangima, mondo oger kodu hekalu mar chuny mondo ubed jodolo maler machiwo misango mag chuny ma Nyasaye oyiego kuom Yesu Kristo.
5 yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.
6 Mana kaka Muma wacho niya,
6 Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.
7 Kidini nigi nengo matek mana ni un joma oyie. To kuom joma ok oyie to,
7 To you therefore who believe {is} the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of {the} corner,
8 bende niya,
8 and a stone of stumbling and rock of offence; {who} stumble at the word, being disobedient to which also they have been appointed.
9 Un to un jogo moyier. Un jodolo ma joka Ruoth kendo un oganda maler mar Nyasaye mane oyiero mondo ohul tijene miwuoro, kane oluongou mi ua e mudho kendo udonjo e lerne miwuoro.
9 But *ye* {are} a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;
10 Chon ne ok un ji, to koro un jo-Nyasaye, chon ne pok okechu, to koro osekechu.
10 who once {were} not a people, but now God's people; who were not enjoying mercy, but now have found mercy.
11 Joherana, ajiwou, kaka jowuoth kendo kaka welo e pinyni, mondo uwe gombo maricho mag ringruok makedo gi chunyu.
11 Beloved, I exhort {you}, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul;
12 Daguru e ngima maber e kind jopiny makia Nyasaye mondo kata ka gihangonu ni un joketho to gine mana timbeu mabeyo mi gimi Nyasaye duongʼ chiengʼ ma obiro ngʼadoe bura.
12 having your conversation honest among the Gentiles, that {as to that} in which they speak against you as evildoers, they may through {your} good works, {themselves} witnessing {them}, glorify God in {the} day of visitation.
13 Ngʼato ka ngʼato kuomu nyaka winj joloch duto moketi mondo orit ji, nikech uhero Ruoth Yesu madwaro ni utim kamano. Rituru chike mag ruoth marito piny,
13 — ausente —
14 kendo rituru bende chike mag jotelo ma gin joma ruoth owuon ema oketo mondo okum joma ketho to opwo joma timo maber.
14 or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.
15 Nikech en dwaro Nyasaye mondo timbeu mabeyo okuod wi joma ofuwo mohero weche manono.
15 Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;
16 Daguru ka joma ni thuolo, to kik uti gi thuolo ma un-go obed gima uumogo richou, daguru kaka jotich Nyasaye.
16 as free, and not as having liberty as a cloak of malice, but as God's bondmen.
17 Chiwuru luor mowinjore ne ji duto. Heruru jowete duto mowar. Luoruru Nyasaye. Miuru ruoth mar piny luor.
17 Shew honour to all, love the brotherhood, fear God, honour the king.
18 To un wasumbini winjuru ruodhiu kendo migiuru luor. Kik uluor mana ruodhi mabeyo ma ok kwiny kodu, to luoruru koda mago makwiny kodu.
18 Servants, {be} subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.
19 Nikech en gima ber ka dhano oyie tingʼo rem mar chandruok moyudo kayiem nikech ongʼeyo ni Nyasaye ni kode.
19 For this {is} acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.
20 To ere kaka ngʼato diyud pak ka uyudo chwat michwadougo nikech ujoketho? To ka isandou nikech tim maber ma utimo, kendo ka unano e bwo sand ma kamano, to Nyasaye pwoyou.
20 For what glory {is it}, if sinning and being buffeted ye shall bear {it}? but if, doing good and suffering, ye shall bear {it}, this is acceptable with God.
21 Mano e kit ngima mane oluongue nikech Kristo nosandi nikech un, mine oweyonu ranyisi mondo un bende uluw timne.
21 For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:
22 Muma wacho niya, “Ne ok otimo richo kata achiel,
22 who did no sin, neither was guile found in his mouth;
23 Kane oyanye to ne ok oyenyo, kata kane isande to ne ok okwongʼo joma ne sande. Kar timo kamano to noketo genone kuom Jal ma jangʼad bura ma kare.
23 who, {when} reviled, reviled not again; {when} suffering, threatened not; but gave {himself} over into the hands of him who judges righteously;
24 En owuon notingʼo richowa e ringre kane otho e msalaba mondo eka wan wadok joma otho ne richo, to wabed mangima ne timbe makare; kuom moriemo mage ema osechangu.
24 who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
25 Ne uchalo mana ka rombe morwenyo, to koro oseduogu e yo mondo ulu Jakwadhu kendo Jarit mar chunyu.
25 For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.
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