Gálatas 2
Living Oracles NT (LONT) vs AAI
1 Then, fourteen years after, I went up again to Jerusalem with Barnabas; taking Titus with me also.
1 Kwamur etei 14 sasawar ufunamaim ayu Barnabas airi Titus abai auman bairi amatabir ayen ana Jerusalem atit.
2 And I went up by revelation; and communicated to them the gospel which I proclaimed to the Gentiles; but privately to them who were of reputation; lest, perhaps, I should run, or had run in vain.
2 Ayu ayey au an i God ana tur isou iwa’an birerereb i orot ukwarih bairi wa’iwa’iramaim omih ayen an. Ayu mi’itube Ufun Sabuw isah Tur Gewasin abibinan ata kubuna hitanowar, saise abisa abusuruf abowabow naatu abisa bowamih ayayakitifuw men hita’otanu au bowabow yomanin yabin en tamataramih.
3 However, neither Titus, who was with me, though a Greek, was compelled to be circumcised,
3 Ayu au baitur Titus Greek orot isan i men ana’ar kanabin afuwinamih aokikin.
4 even on account of the false brethren secretly introduced; (who came in privily to spy out our liberty, which we have by Jesus Christ, that they might bring us into bondage;)
4 Baise sabuw afa hikokok i ana’ar kanabin hita’afuw, iti sabuw i hikirisiyan moyamoy hina ata kou’ayomaim hirun rafot rouwayah na’atube, saise Keriso Jesu wanawananamaim roufamen tabaib hitatita’ur naatu hita’uwit ata ar kanabih tata’afuw akir sabuw tatamataramih.
5 nor did we give place to them by submission, not even for an hour, that the truth of the gospel might remain with you.
5 Baise aki men kafai veya ta aitih, anayabin aki akok turobe naatu Tur Gewasin atabotan kwa a gewasin isan tama.
6 Besides, from them who were of reputation, I received nothing; (whatever they were formerly, is no matter to me: God respects not a man's appearance. For they who were of reputation, communicated nothing to me.)
6 Orot iyab tibi’ukwarin isah, ayu boro iti na’atube atao, men ta gagamin, naatu men ta kikimin etei i ta’imon. Anayabin God men orot ukwarih ufuhine i’itinimih, baise wanawanahine i’itin. Imih nati orot ukwarih ayu au tur ao men tafan hinaya’abarimih.
7 But, on the contrary, perceiving that I was entrusted with the gospel of the uncircumcision, just as Peter was with that of the circumcision;
7 Hinotanot ayu tur boubuh afa ayabaren hirouw higamigam, ufibo hinunuwariy God Tur Gewasin Peter itin Jew sabuw isah bibinan na’atube ayu itu Ufun Sabuw isah abibinan hi’itin.
8 (for he who wrought effectually in Peter for the apostleship of the circumcision, also wrought effectually in me for the Gentiles):
8 God ana fairamaim Peter tur abarayan matar Jew sabuw wanawanahimaim bowabow na’atube God ana fair itu tur abarayan amatar Ufun Sabuw wanawanahimaim abowabow.
9 even James, and Cephas, and John, who seemed to be pillars, having perceived the favor granted to me, gave to me and Barnabas the right hands of fellowship; that we, indeed, should go to the Gentiles, and they to the circumcision;
9 James, Peter, John baitumatumayah hai tutut, God ana bowabow ta ayu bowamih bitu hi’inan, imih ayu Barnabas airi umai hibow ai’ofbonen etei ai basit. Ayu Barnabas airi Ufun Sabuw wanawanahimaim ana bow naatu i Jew sabuw wanawanahimaim hinabow.
10 requesting only, that we would remember the poor, which very thing I had also been diligent to do.
10 Naatu hai baifefeyan i mi’itube hai kou’ayomaim sabuw yababan wairafih atanuhih baibais atitih naatu nati sawar i ayu sinafumih akokok hio.
11 Moreover, when Peter came to Antioch, I opposed him to his face, because he was to be blamed.
11 Baise Peter na Antioch binanawan ana maramaim, abisa biwa’an kakaf isan sabuw nahifunik yumatanamaim agam au.
12 For, before certain persons came from James, he did eat with the Gentiles; but when they were come, he withdrew, and separated himself, being afraid of them of the circumcision.
12 Anayabin James orot afa men biyafarih ana veya i nanamaim Ufun Sabuw iyab baitumatumayah himamatar, Peter wanawanah run bairi hima hi’aa hitomatom. Baise orot James iyafarih hin hititit ufunamaim Peter taitin ihamiyih mataweyan, anayabin sabuw iyab ar kanabih afuw isan hai baibasit ma’am isah bir.
13 And the other Jews also dissembled with them, insomuch that even Barnabas was carried away with their dissimulation.
13 Peter ana rerekab turin Jew baitumatumayah hibai hikofan hirerekab, Barnabas itih run i auman rerekab.
14 But when I saw that they did not walk uprightly, according to the truth of the gospel, I said to Peter, before them all-If you, being a Jew, live after the manner of the Gentiles, and not after the manner of the Jews, why do you compel the Gentiles to Judaize?
14 Ayu ai’itih ana veya hai ef i hiwas sa’ir men Tur Gewasin eo’omaim hinan, imih ayu sabuw etei nahimaim Peter au, “O i Jew orot, baise ama i Ufun Sabuw hai ma’abe kuma’am, men Jew sabuw hai ma’abe kuma’am, naatu boro mi’itube Ufun Sabuw inabonawiyih, Jew sabuw hai binanakwar hini’ufunun?”
15 We, who are Jews by nature, and not sinners of the Gentiles,
15 It ata tufuw an i men iti Ufun Sabuw kakafih tarouw tao imaim tatufuwamih. Baise it ata tufuw an i Jew hai rara’ane tatufuw.
16 knowing that man is not justified by works of law, but only through the faith of Jesus Christ; even we have believed in Jesus Christ, that we may be justified by the faith of Christ, and not by works of law; for by works of law no flesh shall be justified.
16 Tanaso’ob orot yamutufurin na God biyan tit isan i men ofafaramaim eyayamutufurimih, baise baitumatum Jesu Keriso wanawananamaim. Imih it auman ata baitumatum Keriso Jesu wanawananamaim tanayai, saise baitumatum Keriso Jesu wanawananamaim boro nayamutufurit, men ofafaramaim nayamutufuritamih. Anayabin ofafar eo’omaim inasisinaf boro men nayamutufurimih.
17 But if seeking to be justified by Christ, even we ourselves are found sinners, is Christ, then, the minister of sin? By no means.
17 Keriso wanawananamaim yamutufurit isan ef tana nunuwet na’at, taiyuwit tana’i’itit i bowabow kakafin tasisinaf, kwanotanot Keriso bowabow kakafin ana kou’obowayan? En anababatun.
18 For if I build again those things which I destroyed, I constitute myself a transgressor.
18 Ayu ofafar agurus re’er iban ana wowab maiye nayey na’at, nati ebiturobe ayu i ofafar asto’obenayan.
19 Besides, I, through law, have died to law, that I might live to God.
19 Anayabin ayu i ofafaramaim, ofafar e’asbunu amorob, saise God isan ata bow.
20 I am crucified together with Christ. Nevertheless, I live; yet not longer I, but Christ lives in me: for the life which I now live in the flesh, I live by the faith which is of the Son of God, who loved me, and gave himself for me.
20 Ayu i Keriso airi onaf afe’en hi’onafi, imih iti i men ayu ama’am, baise Keriso wanawana’umaim ema’am. Yawas iti boun ama’am i God Natun a bitumitumimaim ama’am, anayabin ayu iyabuwu naatu ana yawas isou i’inuw.
21 I do not set aside the favor of God. For if righteousness is through law, then certainly Christ has died in vain.
21 Ayu men karam God ana bosiyasiyar boro ana kwahir. Baise orot yait ofafaramaim yamutufurin na God biyan tit isan nasisinaf na’at, Keriso onaf afe’en momorob i boro yabin en.
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