Atos 17
Living Oracles NT (LONT) vs AAI
1 And taking their journey through Amphipolis and Apollonia, they came to Thessalonica; where there was a synagogue of the Jews.
1 Hiremor hina Amfipolos naatu Apolonia bar merar hihamiy naatu hina Thessalonica hitit, nati’imaim i Jew hai kou’ay bar ta batabat.
2 And according to Paul's custom, he entered in among them, and discoursed to them for three Sabbaths from the scriptures;
2 Paul ana yawas mar etei esisinaf na’atube in kou’ay bar run, Baiyarir veya tounu wanawanahimaim buk rusasar tur hai yabih sabuw bairi hima hidudur.
3 opening them, and evidently showing that the Messiah ought to suffer, and to rise from the dead; and that this is the Messiah, even Jesus, whom I declare to you.
3 Buk wanawanan dinab hikikirum kubuna hai tur eowen eo, “Keriso i biyan nababan namorob naatu morobone namisir maiye.” Naatu Jesu isan iti aorereb kwanonowar, God ana Roubinen Orot. Keriso’oban i nati.
4 And some of them believed, and adhered to Paul and Silas; besides, a considerable number of the devout Greeks, and not a few of the principal women.
4 Sabuw afa Paul yah ikitabir naatu Paul Silas hairi hikofanih. Na’atube Greek sabuw rou’ay gagamin God hikwakwafir auman hirun, naatu bar merar baibin ukwarih auman hirun. |alt="map" src="Pauljr2.tif" size="col" ref="Acts 17.4"
5 But the unbelieving Jews, filled with zeal, gathered together some mean and profligate fellows, and making a mob, threw the city into a tumult; and assaulting the house of Jason, endeavored to bring them out to the people.
5 Baise Jew sabuw hibobowen sabuw ef yan rimurih hibow kou’ay gagamin himatar. Naatu nati bar merar gagamin wanawanan hibuyuw hinunuw hin Jason ana bar hiyi hirab. Hikokok Paul Silas tibunuwih hitama’am na’at tabotaitih sabuw titih.
6 But not finding them, they dragged Jason, and some of the brethren to the magistrates of the city, crying out, These men, that have turned the world upside down, are come hither, also;
6 Baise hirun hinunuwet ana veya’amaim men hititourih. Basit Jason hibai hifatum baitumatumayah bairi hitainih hina bar merar hai orot gagamih biyah hitit hiwow hio, “Iti orot tafaram wanawanan sabuw hai ma hi’a’afiy hinan boun hina iti ata bar ata merar hitit.
7 and Jason has privately received them. And all these men act contrary to the decrees of Cesar, saying that there is another king, one Jesus.
7 Jason hai merar yi buwih ana baremaim hima aiwob orot Caesar ana ofafar hi’astu’ub teo, Aiwob orot ta i ema’am wabin Jesu.”
8 And they alarmed the multitude and the magistrates of the city, when they heard these things.
8 Tur iti na’atube hio hinonowar sabuw rou’ay gagamin na’in naatu bar merar hai orot gagamih hai not hikwaris.
9 And having taken security of Jason, and the rest, they dismissed them.
9 Basit bar merar orot gagamih Jason naatu orot afa bairi kabay hi’uwih hibaiyan, imaibo hibotaitih hin.
10 But the brethren immediately sent away Paul and Silas, by night, to Berea: and when they came thither, they went into the synagogue of the Jews.
10 Hima in mar fo, basit baitumatumayah Paul Silas hairi hiyafarih au Berea hin, naatu hina nati’imaim hititit ana veya mutufor hin Jew hai Kou’ay Bar hirun.
11 Now these were of a more noble disposition that those of Thessalonica: for they received the word with all readiness of mind, daily examining the scriptures, whether those things were so.
11 Nati sabuw i dogoroh hibotawiy men Thessalonica sabuw na’atube’emih. Tur hinonowar i yah bai kwanekwan hima hinowar veya matan hiyi hai buk hiyab hikok hitaso’ob Paul abisa eo i turobe Buk eo’omaim eo ai en?
12 Many of them, therefore, believed; both of the Grecian women of considerable rank, and of the men not a few.
12 Naatu sabuw moumurih maiyow hitumatum, Greek baibin gagamih afa naatu orot moumurih na’in auman hitumatum.
13 But as soon as some of the Jews of Thessalonica understood that the word of God was announced by Paul at Berea, they came thither, also, exciting the populace.
13 Baise Jew Thessalonica hima’am Paul Berea bibinan ana tur hinonowar ana maramaim hirabon hina yare baimatarin isan hikukeraker.
14 And then immediately the brethren sent away Paul, as if he were to go by sea. But Silas and Timothy continued there.
14 Naatu baitumatumayah marta’imon Paul hibai hiyafar autor re. Baise Silas Timothy hairi Berea hima.
15 And they that conducted Paul, brought him as far as Athens: and having received an order for Silas and Timothy, that they should come to him as soon as possible, they set out.
15 Orot afa Paul hinawiy bairi hina Athens ana fofoninamaim hihamiy, imaibo i himatabir. Paul iuwih eo, “Kwanan Silas Timothy hairi kwana’uwih saisewat hinan bairi anita’imon.”
16 Now, while Paul was waiting for them at Athens, his spirit within him was strongly moved when he beheld the city enslaved to idolatry.
16 Paul Athens imaim Silas Timothy hairi ma kakaifih wanawanan, nati bar merar hai totob awan karatan hima’am i’itih isan men iyasisir.
17 He therefore reasoned with the Jews and proselytes in the synagogue; and in the forum, daily, with those who met with him.
17 Basit in Kou’ay Bar run Jew naatu Ufun Sabuw iyab God hibitumitum bairi hio, naatu mar etei ahar efanamaim sabuw iyab nati’imaim hinan iti sawar isah i hai tur eo’owen.
18 Then some of the Epicurean and Stoic philosophers opposed him. Others said, What would this babbler say? And others, he seems to be a proclaimer of foreign deities; because he declared to them the good news concerning Jesus and the resurrection.
18 Naatu orot afa Epikuria kirum efanane hititit naatu orot afa Sitoik kirumane hititit Paul bairi hibas, so’obayah afa hio, “Iti orot rarik kartatanenayan abisa eo’oweh?” Afa hio, “I ana itinin nanawan hai god isah eo.” Iti na’atube hio anayabin Paul i Jesu morobone mimisir maiye isan bibinan.
19 And they took him and conducted him to the Areopagus, saying, May we know what this new doctrine is, which is spoken by you?
19 Basit Paul hibai hinawiy hina kaniser Areopagus kou’ay nahimaim hitit naatu hio, “Aki akokok iti bai’obaiyen boubun sabuw kubi’obaibiyih inao ana nowar gewas.”
20 for you bring some strange things to our ears; we would, therefore, know what these things mean.
20 Sawar afa i’o aki anonowar i tur afa boubun aki isai, imih akokok o inakubunabuna gewas inao ananowar.”
21 For all the Athenians, and the strangers that sojourned among them spent their leisure in nothing else but in telling or hearing news.
21 Athens tafaram matuwan naatu nahtoumanih iyab makwaniyih hai bowabow mar etei tur boubun menamaim tenonowar i boro hinab nati ef yanamaim hinao hinareremor aurih bowabow en.
22 Paul, therefore, standing up in the middle of Areopagus, said, Athenians, I perceive that you are exceedingly addicted to the worship of demons.
22 Paul kaniser hai kou’ay Areopagus nahimaim misir eo, “Athens orot! Ayu kwa ai’iti kwa etei i a yawas yayasairenamaim kwama’am.
23 For, as I passed along, and beheld the objects of your worship, I found an altar with this inscription, To the Unknown God: Him, therefore, you ignorantly worship, I announce to you.
23 Anayabin iti bar merar abat areremor akwafiren efan etei aitah, na’atube sibor ana gem ta aitin tafanamaim iti na’atube kwakirum. ‘God wa’iwa’irin takwakwafir.’ God nati wa’iwa’irin kwakwakwafir, baise men kwaso’ob nati God i yait, imih boun akokok nati isan anaorereb kwananowar.
24 The God who made the world, and all things that are in it, being the Lord of heaven and earth, dwells not in temples made with hands:
24 God iti tafaram sinaf naatu tafaram wanawanan sawar etei auman sinaf himatar. I mar tafaram ana Regah baise i men orot umahimaim Tafaror Bar hiwowowab imaim ema’amamih.
25 Neither is he served by human hands, as if he stood in need of anything; he himself giving to all, life, and breath, and all things.
25 Naatu orot umahimaim abisa mamatar i men ekokok nab, anayabin yawas naatu yourabad naatu sawar tutufin etei i akisin biyanane na sabuw yawas tebaib.
26 And he has made of one blood, the whole race of men, to inhabit all the face of the earth; having marked out the times previously arranged in order, and the boundaries of their habitations:
26 Orot ta’imon biyanane sabuw menan ta ta tafaram tutufin etei karatan, nowanowah hibai tema’am. Naatu marasika yakitifuw hai veya anababatun yai, sabuw iyab tafaram menatan hinab nowanowah namatar hinama’am i so’ob hai veya yai.
27 that they might seek after the Lord, if possibly they might feel after him, and find him; though he be not far from every one of us:
27 God iti na’atube sinaf, saise sabuw hitatit hitanuwih naatu umah hitaruteteyan hitanan boro hitatita’ur. Baise i men ef yok na’in ema’am, it ta’ita’imon sisibitamaim ema’am.
28 «for in him we live, and are moved, and do exist; as some of your own poets have said-For we his offspring are.»
28 Anayabin ’i ana fairamaim it yawasit tama taremor biyat ebi’e’etaw. Kirumamaim tur kabumih kwakikirum na’atube, ‘It i natunatun.’
29 We, therefore, being the offspring of God, ought not to imagine the Deity to be like gold, or silver, or stone, wrought by the art and contrivance of man.
29 Isan imih it i God natunatun ai’in, men tananot God ana itinin i gold o silver o kabay ta sabuw tar so’obayah i hai yumatabe hitar hirouwen ebatabatamih.
30 For though God overlooked the times of ignorance, he now makes proclamation to all men, everywhere, to reform;
30 Marasika God it ata kasiy ata tengogor i’itah etei was tanen, baise boun sabuw tutufin etei dogorot baikitabir isan ebiyunit tanasinaf.
31 because he has appointed a day, in which he will judge the world righteously, by that Man whom he has ordained: of which he has given assurance to all men, by raising him from the dead.
31 Anayabin veya ta yayakitifuw i ema’ama, nati’imaim orot ta tafaram tutufin etei ef gewasinamaim baibatiyin isan i rubinika, naatu nati orot it itinin baiturobe isan i morobone bora’ah maiye.”
32 And when they heard of the resurrection of the dead, some made a jest of it, and others said, We will hear you again upon this subject.
32 Morobone misir maiye isan Paul eo hinonowar ana maramaim hi’iyab himarib. Baise afa hikok veya ta na maiye baidudur nowar isan hifefeyan.
33 And this Paul went out of the midst of them.
33 Nati’imaim Paul kaniser hai kou’ay ihamiyih misir in.
34 Nevertheless, some men adhered to him, and believed: among whom was Dionysius, the Areopagite; also a woman, whose name was Damaris; and others with them.
34 Orot afa hitumatum Paul hi’ufunun, naatu Areopagus ana kou’ay wanawananamaim orot wabin Dionysius auman itumatum naatu babin wabin Damaris naatu baibin afa auman hitumatum.
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