1 Pedro 2
AKUS RO NA PALATUNG TANGINANG ANI IESU KARISTO (LCM) vs VC
1 Asukang a mi pataliung a vinga rikek, na mamain ta kapau, mata, na ri mengen i pilius ani mang vap.
1 Deponde, pois, toda malícia, toda astúcia, fingimentos, invejas e toda espécie de maledicência.
2 Kami vubuk ani mengen talupus si God ka bil val ri popo tanginang lik kipo buk using a rul i tus, na le iang mila angkoai si polok si to tanginang.
2 as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,
3 Using mitala namin bonai ani kana roron a Volava ta vola mirum luai.
3 if indeed ye have tasted that the Lord {is} good.
4 Taun mipo pasal asung ia, nia kapo asukang ta iat kapo to. Ri vap kita kilis ia, sikei si tere si God kapo iat vubukan na kapo miminaungan luai.
4 — ausente —
5 Nami kapa, mipo iat atogon to, milapo pataun ia na ninia kapo aisuk alak imi asukang ta lu i malanganto. Na e iang mipo katakai i sula daus asi kami sula serei singina ta matan alilis vubukan i malanganto, si kami angtogon ve Iesu Karisto.
5 yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.
6 Nei salsalik kapo mengen tatana asukang ke, Arai, natala amatung a iat e Sion, na iat ke kapo vubukan na kapo miminaungan luai asi kelkelai lu kuluna. Au na man a sikei ka lomlomon tatana, parik kapa angkoai si mese.
6 Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.
7 Animi mipo lomlomon tatana, iat ke kapo bil miminaungan, sikei aniria kipo tav lomlomon, iat i kilis ang ta ri katakai i abis lu kalapo serei asukang ta iat miminaungan luai.
7 To you therefore who believe {is} the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of {the} corner,
8 Na iat ke ri vap ki savang singina, na ka asukang ta iat sinong asi vil auak aniria. Ki savang marai kari longogel ani mengen si God. Oring ke ka serei val God katala saupai ania.
8 and a stone of stumbling and rock of offence; {who} stumble at the word, being disobedient to which also they have been appointed.
9 Sikei nami, patvap ila pilak ke, nami mipo katakai i sula si tulava, mipo patvap gogoai kakana akorong, na kapo taukai imi. Asi kami alatun ania si kana roron i abis katala abis ia animi, using katala songo suai animi pelek a vong ane si kana malangas roron.
9 But *ye* {are} a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;
10 Io, using aino mitapo matan vap palau, sikei kana milapo matan vap akorong ke God. Aino parik mitapa nas kana vinga ro, sikei kana milapo nas ia.
10 who once {were} not a people, but now God's people; who were not enjoying mercy, but now have found mercy.
11 Keve tungag roron, nami na matan vap sokoung na papasalan i kuli rina ke, napo mengen akit imi ta mi tutaliung luai ani keve vubuk rikek i pukun ke kipo uli vis animi asi goeng ani malanganto imi.
11 Beloved, I exhort {you}, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul;
12 Kami paspasal nei liuan i ri vap i ngising ka vil iria ani ki kamus ta tupang animi ta mipo bil arikek, na ki tun kinle kami keve abis roron, na kila amaus a God si kana taun i serei.
12 having your conversation honest among the Gentiles, that {as to that} in which they speak against you as evildoers, they may through {your} good works, {themselves} witnessing {them}, glorify God in {the} day of visitation.
13 Mi vil alik imi neite saupai singiria kipo teng kirim i saupai, using nami ke Volava. Kantanem man ta tulava i rina, using nia kapo sinong e pangkul luai,
13 — ausente —
14 vo kana keve ainoinoai, using kata asok iria asi amiming ani vap bil arikek na posong aro ani vap bil aro.
14 or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.
15 Using sukana, ke God ta vubuk na e iang kami lau roron kala pakut a ngururia i vap tav malangas si kari keve mengen palau.
15 Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;
16 Kapo ro mi nas ta mipo kalakala e mataria i ri ainoinoai, sikei ka ago kami kalakala ka vil imi ani mi abis lau rikek, sikei mi ago val asosokai si God.
16 as free, and not as having liberty as a cloak of malice, but as God's bondmen.
17 Mi uli mamaila aro ani ri vap aongos. Mi uli vinga ro angpokpokai e nei kami kuvkuvulan i angtasimal. Mi lolokovo mete God. Mi uli mamaila aroron ani tulava i kami rina.
17 Shew honour to all, love the brotherhood, fear God, honour the king.
18 Nami, ri asosokai palau, mi vil alik imi neite saupai si keve taukai imi, velai ani mamaila aro aniria. Parik papalik singiria kipo roron na marip taun imi, sikei singiria kapa kipo marala.
18 Servants, {be} subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.
19 Using man a sikei kapo asalak a kui ve amiming kovek i tukulai ro ina, le si malangas ta God kapo ago, sukana kapo akalit ta lau ro na God ka uruk ania.
19 For this {is} acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.
20 Man mitala bil arikek na kila saup imi, na parik mipa taruruak pok, sikei God ka saka uruk an ania? Man mitala abis a lau roron na kila amiming imi singina na parik mipa taruruak pok, e iang God kapo uruk ani lau asukang.
20 For what glory {is it}, if sinning and being buffeted ye shall bear {it}? but if, doing good and suffering, ye shall bear {it}, this is acceptable with God.
21 Selen suke vanang, God kata songo imi si pasal singina, using a Karisto, nia katala kui animi na kala amatung asi kami kusing, na ia kalapo kakami asi paskak using ani peng i kakina.
21 For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:
22 Nia parik katapa abis ta mangsikei a lau rikek, kovek i kapau kata soung e nguruna.
22 who did no sin, neither was guile found in his mouth;
23 Taun kita asuai ani kari keve mengen rikek ania, parik katapa susual iria. Taun kata kui, parik katapa anonok iria. Sikei, kata lomon lis pok ia singina ka saupai akorong lak.
23 who, {when} reviled, reviled not again; {when} suffering, threatened not; but gave {himself} over into the hands of him who judges righteously;
24 Io, Karisto akorong kata sunguk kara keve rikek e pukun ina kuli ngakputuk, ani tara mat pelek kara mamain ta lau rikek na tara to i abis ani lau korong. Na si kana keve mapolok kana milapo to aro.
24 who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
25 Using anangan mitapo asukang val ri sipsip kitala pasal alok asi an mun. Sikei kana mitala papok taun a Katakai i Aiveven aro ani malanganto imi.
25 For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.
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