1 Pedro 2
Baiñetinavoz Tep Tokatit (KUP) vs VC
1 Met ari Godiz ñarohol raveg, povoz nonair nai horï epeñ pohazao betei. Met ñetï moreg hazao, ma lop houlorizaronañ het tovai sao, ma modariz kaev ravat hezao, ma modariz kosimaratï ñetï pekü hazao, ev menoh-epeñ map pohazao betet lop tinarizaronañ ravat hezei.
1 Deponde, pois, toda malícia, toda astúcia, fingimentos, invejas e toda espécie de maledicência.
2 — ausente —
2 as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,
3 — ausente —
3 if indeed ye have tasted that the Lord {is} good.
5 — ausente —
5 yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.
6 Met batam Baiñetinavoz Tepatak epat menahan hez,
6 Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.
7 Met ari Kristoz zait tat homeamegiri, “Rotap deim bah ahö tinar ok,” pot pimaz hameg, oñ pimaz homeo badae navat hezariz homet batam epat menahan hez,
7 To you therefore who believe {is} the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of {the} corner,
8 Met epat amun menahan hez,
8 and a stone of stumbling and rock of offence; {who} stumble at the word, being disobedient to which also they have been appointed.
9 Met ari pot natari, oñ darim ahopuz gog añarab magei tinari, ari kuturutak horï het toogiekanañ, Godihö maot ba ou avatahapuh pim kapotakari ba avatat pim aliz tinavok tin hepekez hah. Met pi tin nenavoharam tamah-popuz biñ ravat pim tin etamahat modarin mañohopekez okat tat ba ou avatah.
9 But *ye* {are} a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;
10 Met batam ari kut het Godiz añarab narav heg, oñ petev ari pimeri ravat hez. Met batam porah amun pi arimaz zakep nat, oñ petev pi arimaz zakep tat hez.
10 who once {were} not a people, but now God's people; who were not enjoying mercy, but now have found mercy.
11 Met nem hatari, ari ham eparah ahoam naketü, oñ añarab batiri emat aviam het maot samahavoz zut dei ev aviam hek, pot ari homehot arim ham heriñik zait horï hez-poñihö non horï naoroh sohopekez beri akahopan hezavoz zait poñiz eñatak tovai nasohotü.
11 Beloved, I exhort {you}, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul;
12 Met ari añarab Godiz hodad naravariz ñaravatak hepekez porah, tin nenañ tovai sohopeken tin ravohopan. Oñ pot tin tohopeken paru betezam arimaz kaev ravat, “Ari horï tamegiri ok,” pot hahopanen am rez kek tat tin tovai sohopek, povoz tokat pi maot erapanez aliz posik paru hodad ravat arimaz epat hapan, “Ae, rotap paru tin tovai emooh.” Pot hat Godiz abatao bat hel batapan.
12 having your conversation honest among the Gentiles, that {as to that} in which they speak against you as evildoers, they may through {your} good works, {themselves} witnessing {them}, glorify God in {the} day of visitation.
13 Met darim Amip ham eparah korav ravat hez-ahö poriz irih tin hepekez hahan hez, povoz zeisikaroz map ahop,
13 — ausente —
14 ma ahö popuz irih korav ahori ravat hepanez ba ou batahan hez-modariz irih ari het parum añohopanez nen potaharam tohozei. Met pori betezam ahori ba ou batahan hez bon, oñ añarab horï tohopanezari hañiv metohopanez, ma tin tohopanezariz paru tin ok tamah, pot hahopanez ba ou batahan hez.
14 or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.
15 Met epat amun tohopekez God zait tat hez. Ari tin tovai sohopeken aban helevoz zut kut het ñetï kapot bon betez nañ hahopanez pori arim tohopekezavon etet arimaz ñetï horiñ hapanez bapap tat hepan.
15 Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;
16 Met ari batam zait horiñiz kohat lopotak hegiekanañ God maot ba everevahan ari tin hez, povoz ganö ni nap epat hometun, Met pi ba neverevahan ne tin ev hezaek, rekot kilam horï goe nañ tohom, pot hat totun, oñ ni Godizap raveñivoz homet pim irih tin het tohoz.
16 as free, and not as having liberty as a cloak of malice, but as God's bondmen.
17 Tat añarab mod maporiz abatañ bat hel batat tin metovai arim mod Iesuz homeamah-poriz amun zakep tat tin metohozei. Pot tohot Godiz ñaihet tat pim irih tin hezei, ma gavman aban map ahopuz abatao amun bat hel batat hezei.
17 Shew honour to all, love the brotherhood, fear God, honour the king.
18 Met aban ahori ari nari zum etamahan parum irih het itir as metohot hezariz ñetiv ev. Met arim ahö poriz ari nari nao tamegin zuam ser hat horï etamah, oñ nari tin masak etamah, povoz hometunei, oñ parum irih het, “Deim ahori ev,” pot hat parum añohopanez nen potam am tohozei.
18 Servants, {be} subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.
19 Met ari, God tin tovai sohokaz hahan hez, pot homet taput tohopeken arim ahori betezam kakamao etohopanen Godiz homet am hepek, povoz pi arimaz biñ ravat hepan.
19 For this {is} acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.
20 Oñ ari parum hapanezat hat navet horiam tepeken arim ahori ganö povon etet ourapan, povoz arimauz ganö tepekezavoz hañiv ok ourapan, povoz God etet arimaz, “Tin ok tah,” pot hapane? Evo, pot nakaotü. Oñ arim ahoriz añohopanezat hatevetet tin tohopeken, paru betezam ourat kakamao etohopanen boi tat am hepek, povoz pi arimaz, “Tin ok tamah,” pot hahopan.
20 For what glory {is it}, if sinning and being buffeted ye shall bear {it}? but if, doing good and suffering, ye shall bear {it}, this is acceptable with God.
21 — ausente —
21 For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:
22 — ausente —
22 who did no sin, neither was guile found in his mouth;
23 — ausente —
23 who, {when} reviled, reviled not again; {when} suffering, threatened not; but gave {himself} over into the hands of him who judges righteously;
24 Met darim horiñ betet pim zut tin tovai sookaz hat, Kristo pimauhö darim horï poñiz hañiv bat pim herisik kakam ahov hatevetet zirah urahan ñomah. Met pi pot tat ñomahaek dari tin raveg.
24 who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
25 Met bol sipsipihol zeit betet betezam sat em tamahariz zut batam ari ravat Godiz kut tat betezam heg, oñ petev ari loporizaro borouregin pi maot ari pimeri ba avatahapuh arimaz korav ravat hez.
25 For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.
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