Mateus 6

Yumbui Ningg Wand Yuwon Ye (KMS) vs AAI

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KMS
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 Jisas ni mune simbe nand nari, “Nungoqi nei wumbiq yuwon, nungoqi yumbo ur tuquine kin wute aye nde rar pe bei wand ei ni rundoqu di ni nungoqi nyamb rindivi viyo ningg wari muq bei wand wayequ. Nungoqi pugri puq wen, tedi nungoqi nuyi nginy tu wam yumbo oyi nunduq kin manyi nunduq segi.
1 “Yate nanub, men iti baifa’i isan a bowabow gewasih sabuw nahimaim kwanabowamih, nati na’atube kwanasisinaf na’at, Tamat maramaim boro men a baiyan nitimih.
2 Pughe puayi nungoqi wute yumbo segi kin te yumbo weny ningg, eti wuti iri no wub namb di wute buagi nei rimb kin pugri. Nungoqi pugri puq wen wayequ. Wute nei tevi kin ni pugri qa puq men, ni mo God yumbui nyamb mirang kin baj pe di tiqe moqine yemu pugri puq men ei wute ni nyamb rindivi viyo. Nge nganyene simbe guduq, wute te ni nyamb rindivi viyo, pudi God ni yumbo nuam rise segi.
2 “Imih veya ta akir wairafin sawar inabitin men inakurereb sabuw etei hinanowaramih, men sabuw wanawanah rerekabih Kou’ay Bar wanawanan, naatu ef gagamih yahimaim sabuw itih baifa’ih isan tisisinafube kwanasinafumih, anababatun a tur ao’owen, nati sabuw i boro men hai siwar ta God nitihimih.
3 Pudi nu wute yumbo segi kin te yumbo kueny ningg ate nu si tuan yumbo ur yembe gudiny kin te si qaqi nei gub wayequ.
3 Isan imih akir wairafin inabibais, wa’iwa’iramaim inibais, saise a’of iti sisib ema’am men naso’ob o abisa kusisinaf.
4 Te ei wute buagi ni nei rimb segi. Di nu nuyi ni nuqond nu waghi grine pugri puq kuen, tedi nu yumbo yumbui manyi nunduq kin te ghateri tuqui.”
4 Iti sawar i wa’iwa’iramaim inasinaf, saise Tamat maramaim o abisa wa’iwa’iramaim isisinaf na’iti boro a baiyan nit.
5 Jisas mune nari, “Nungoqi God pengu wundig ningg, eti nungoqi wute nei tevi ye puq men kin pugri puq wen. Ni God yumbui nyamb mirang kin baj pe mo di tiqe moqine mes pu yemu God ane wand ei wute buagi ni ruqond yawo kurem. Nge nganyene simbe guduq, ni oyi kin te materi pre.
5 “Naatu yoyobanamih men wanawanah rerekabih tisisinafube, kwanasinafumih, anayabin i tekokok Kou’ay Bar wanawanan hinabat hinayoyoban, o ef na’ih awah kaukusebamaim hinabat hinayoyoban, saise sabuw hina’itih, baise anababatun a tur ao’owen, nati sabuw hai baiyan i hibaika.
6 Pudi nu Yumbui pengu gudig ningg, ate nu yo baj pe ghar yo, ngim yiqu, di nuyi suqo pu nas kin te pengu ndig. Di nu nuyi nu nuqoind nu suqo grine puq kuen, tedi ni yumbo yumbui manyi nunduq kin te ghateri tuqui.
6 Baise o yoyobanamih a bar inarun, etawan inahir, Tamat wa’iwa’iramaim ema’am isan inayoyoban, naatu Tamat abisa wa’iwa’iramaim isinaf i’itin boro a baiyan nit.
7 “Pughe puayi nungoqi Yumbui pengu wundig ningg, nungoqi wand isis simbe wand wayequ. Juda segi kin ni pugri puq men. Ni pugri nei mamb, ni wand dobui mand ei nikin god ni wand mutungu.
7 Naatu yoyobanamih men a tur nidun namomonamih, Eteni Sabuw iyab God men hisusu’ub i na’atube tisisinaf. Tenotanot yoyoban manin hinayoyoban God boro hai yoyoban nanowar.
8 Nungoqi ni puq men kin pugri puq wen wayequ. Te pugri nungoqi nuyi pengu wundig segine ni nei namb pre nungoqi yumbo pughe ye segi bu ni pengu wundig.
8 Men i hai sinaf kwani’u’ur, anayabin abisa inotanot Tamat i so’obabo o kubifefeyan.
9 “Nungoqi Yumbui pengu wundig ningg, te pugri ei pengu wundig:
9 Imih iti na’atube kwanayoyoban,
10 Beghi nu pengu buduw ei wute di yumbo buagi nunde si nambu ris ye ngeri te tumo ndiny. Wute wam mas kin ni nu kuari kin wand mutungu kin pugrine ei wute qi pe kin mune puq men.
10 A aiwob tan,
11 Beghi nginy manyi manyi mir yengu.
11 Biyai ana fair isan mar etei ai bay initi.
12 Beghi wute aye unje rupumu kin te beghi wand puaq bidiny kin pugrine nu oyi beghi unje pap kin wand te puaq ndug.
12 Ai kakafih kunotawiyen,
13 Di beghi yumbo wandoqi rundug kin te si ghare rindi wayequ, pudi nu beghi Satan ningg imb wangu.’
13 Men routobonamaim inanawiyi’imih,
14 “Wute nungoqi unje rupuqu kin te wand puaq wundiny, tedi nungoqi nuyi wam nas kin te ni oyi nungoqi mune wand puaqne nunduq.
14 “Taituwa o isa bowabow kakafin hisisinaf inanotawiyen, Tamat maramaim o a kakafih auman boro nanotawiyen.
15 Pudi nungoqi wute wand puaq wundiny segi, tedi nungoqi nuyi nungoqi unje wap kin wand te mune puaq nunduq segi.”
15 Baise hai kakafih men inanotanotwiyen na’at, o a kakafin auman Tamat boro men nanotawiyen.
16 Di Jisas mune nari, “Di pughe puayi nungoqi Yumbui nyamb wundivi viyo ningg mir uny yequ, nungoqi yivany kin quenge nase wayequ, eti wute nei tevi kin puq men kin pugrine puq wen. Ni quenge nati di inyap mamb ei wute muqond di nei mamb wute te ni mir ane yemu. Nge nganyene nungoqi simbe guduq, wute te ni oyi kin te materi pre ye.
16 “Kwanayoyohar ana veya men sabuw wanawanah rerekabih kwani’u’urih, anayabin nati na’atube teyoyohar, saise taituwah hina’itih yoharayah hinarouw hinifa’ih isan. Anababatun a tur ao’owen nati sabuw hai baiyan i hibaika.
17 Pudi nu mir segine yo ningg, nu quenge wuye ghaip di yu puraq ghand,
17 Baise kwanayoyohar ana veya yumat kwanasouwen arib raiy kwanay kwanisuwar,
18 te ei nu mir ane yengu kin te wute buagi nei rimb segi. Pudi nu nuyi suqo pu nas kin nine nei namb, di ni nuqond nu suqo grine puq kuen, tedi ni oyi nunduq kin yumbo manyi nunduw kin te ghateri tuqui.”
18 saise sabuw afa boro men hina so’ob kwa i kwayoyohar, baise Tamat wa’iwa’iramaim ema’ama, o abisa akisimo isinaf i’itin boro a baiyan nit.
19 Di Jisas mune nari, “Nu qi pe ven nde nu yumbo isis yirur ei nu yumbo quan rise ningg ghari wayequ. Qi pe ven nde choi di bughi ane yumbo te brequ rindiny, di wute nyungu ye mandi baj bir mawo mar mo yumbo te nyungu mand.
19 “A sawar gewasih iti tafaramamaim inaya inatototo, ganidor boro na’aan fufur naatu simur boro na’arah, naatu bainowah auman boro a bar hinakwib hinarun a sawar hinabain.
20 Pudi nungoqi yumbo wirur kin te nginy tu wam kin te ningg ei wirur. Nginy tu wam te choi di bughi ane yumbo te brequ rindiny segi, di wute nyungu ye mandi baj bir mawo mar mo yumbo te nyungu mand tuqui segi.
20 Imih a sawar etei maramaim inaya inatoto, saise ganidor boro men hina’aan, naatu simur boro men na’arah, naatu bainowah boro men a bar hinakwib hinarun hina bainuwihimih.
21 Tiqe nu yumbo ris kin te nu nei mune tendene ei vise.”
21 A toto abuyoy menamaim kuya’aya, o dogor boro imaim mar etei nama.
22 Di Jisas mune nari, “Rar ni ghimbi pe kin ti. Nu rar oghine wuse, tedi nu ghimbi quanene ti rise.
22 “Matat i biyat ana hinow, matat gewasin, biyat etei boro marakawin.
23 Pudi nu rar brequ wuse, tedi nu ghimbi quanene burpoq rip. Pugri bu nu ghimbi pe kin ti te burpoq rip, tedi burpoq te quan nganye yumbui.
23 Baise matat kakafin, biyat tutufin etei boro gugumin kakafin, naatu nati gugumin i wanu’umin kakafin.
24 “Wuti iri ni nginy iri ninggne wute temi nde yembe nand tuqui segi. Ni pugri puq nen tedi ni iri yambu nireng, di iri yawo nirang righe. Di ni iri ningg wand nutungu, di iri dob neng. Te kin pugrine nungoqi God di wet bidi ane si nambu was tuqui segi.
24 “Orot ta’imon men karam boro orot gagamih rou’ab isah nabow, ana gewasin orot ta i boro nakwahir, naatu orot ta isan niyabow, orot ta ana tur i boro nanowar naatu orot ta boro nifutuw.
25 “Pugri bu nge nungoqi simbe guduq, eti nungoqi non ghimbine nei wumbiny wari, ‘Beghi mir pughe ye bri pe, di wuye pughe ye bri pe?’ O wari, ‘Beghi chongo pughe ye bri pare righe?’ Pudi mir chongo ane te yumbui segi, beghi pas pas otiwo kin te quan nganye yumbui.
25 “Isan imih a tur ao’owen, ayawas isan men kwaniyababan, a tom isan, biya isan, naatu ar faifuw isan. Kwanotanot yawas i sawar gagamin ar faifuw naatu a tom hairi natabirih?
26 Nungoqi wapi te wuqond. Ni mir ri righe segi, di ni mir riteri mir baj pe ruwo ris segi. Pudi nungoqi nuyi wam nas kin ni mir bag namb. Pudi wapi ni yumbui segi, nungoqi quan nganye yumbui.
26 Kwanuw mamu kwa’itah, men masaw tebob naatu men masaw tefafour, na’atube aurih bay ana korom en baise Tamat maramaim kaifih bay ebitih. Imih kwa i men mamu ekakaifih na’atube ekakaifimih.
27 Di nungoqi yumbo ren nei wumbiny kin te ningg was chiraq tuqui segi.
27 Imih yababan men karam boro a yawas nakumanin kwanama’amih
28 “Di nungoqi pughe kin ningg chongo ningg yivany ware? Nungoqi sare bori kis ur ur kin te wuqond. Ni yembe rind segi, di nikinne chongo yembe rindiny segi.
28 “Naatu aisim ar faifuw isah kwabiyababan? Sigar beran kwanuw kwa’itih, men kafai hibow raro’oh ebababan, o biyah isan ar faifuw tesasakiramih.
29 Pudi nge nungoqi simbe guduq, asi king Solomon ni chongo ur yuwon yuwon kin buagi te nare righe, pudi ni chongo quan nganye yuwon segi. Sare bori kis ur ur kin te ni quan nganye yuwon rind.
29 Baise a tur ao’owen, aiwob orot Solomon toto buyoy wairafin, ana faifuw eo’osen i men ta iti beran ana gewasinabe’emih.
30 Muq nyungo buagi yeru kin te prangi wute mandi, di mawo, di wase pe memare riwo namb. Nyungo ren kin God ni chongo neny ye. Nungoqi wute God oghine nei wumbig segi kin! Ni nungoqi chongo neuq ye.
30 God kaiyar fotan ebi’osen wainih kwana’itin, fotan iti boun natasasar, maras boro nakimow nare wairaf wan hinayara’aten hina’arah. Baise kwa i Tamat God uman yanamaim ekakaifi, aisim men kwabitumitum?
31 Pugri bu nungoqi yumbo ren kin ningg yivany ware di wari, ‘Beghi muainde mir pateri pe, di muainde wuye patekui pe?’ Di wari, ‘Beghi chongo pughe ye ei pare righe?’ Nungoqi pugri puq wand wayequ.
31 Imih men kwaniyababan kwanao, au ar au faifuw boro menamaim anabow ana’osen, naatu bay boro menamaim anabow ana, harew menamaim anahun anatom?
32 Juda segi kin ni te kin ningg nei kumo mamb. Pudi nungoqi te kin ningg nei kumo wamb wayequ, te pugri nungoqi nuyi wam nas kin ni nei namb nungoqi yumbo te nei wumbiny.
32 Eteni Sabuw i sawar iti isah tibiyababan, naatu Tamat maramaim kwa a yababan etei i so’ob.
33 Pudi muq nungoqi pugri ei puq wen. Nungoqi God ei weti nowi king ningg nas, di ni ningg yumbo ur tuquine kin te wateri, di God ni oyi yumbo buagi aye oghi ye te nungoqi neuq.
33 Baise wan i mar ana aiwob naatu ma gewasin kwananuwih kwanab, naatu sawar iti etei boro tafan naya’abar nit kwanabow.
34 Pugri bu nungoqi yumbo prangi kin te ningg yivany ware wayequ. Yumbo prangi kin te rise ye. Nginy iri kin mai te nginy te kin maine.”
34 Isan imih maras isan men kwaniyababan, anayabin maras ibo akisin ana yababan. Na’atube veya ta’ita’imon hai yababan men inabo’ay inanot a yababan nara’atamih.

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