1 Pedro 2
Janji Bible (JNI_ULB) vs VC
1 Barki anime kinini iriba ibit nan iriba ibur, ni ero, nan tize tizenzen.
1 Deponde, pois, toda malícia, toda astúcia, fingimentos, invejas e toda espécie de maledicência.
2 Kasi vana, uneze, unu nyo uso, iwuzi u inko iriba ama hene mu goma Asere mage sa ma kadure, barki ahira uri ikan i uzi uhana ubura unice.
2 as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,
3 Inka ya dunkino Ugomo Asere me unu imumu iriri ahira Asere.
3 if indeed ye have tasted that the Lord {is} good.
4 Aye ahira ati po ni vai nigre sa anu wa ga nini, barki ani me azauka nini imumu iririahira Asere.
4 — ausente —
5 Shi kasi apoo ivai abara shi akura ariri, barki icukuno lau ahira a hana ka tuma, barki inyizi uwito ace Asere imumu kaba ahira Asere ta hira Yeso vana Asere.
5 yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.
6 Baki uni itike wa guna, “Mi be ma nata nipo num anibura, nuzawa, ni riri anyimo sihiyona. Vat desa ma nya kadura ahira ameme made se mu ē ba.”
6 Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.
7 Imumu iriri ahira ashe ani, shi sa ya nya kadure. Barki andesa wa gawe unya iriba, “Nipoosa ana so wa nyari manini ni neni a inki ane bura nu denge.”
7 To you therefore who believe {is} the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of {the} corner,
8 Anime, “Nipoo ni wuza ipillizo nan nu pillizo.” Wa pilliko ni barki sa wa gawe utarsa utize tumeme, a gunawa iri anime.”
8 and a stone of stumbling and rock of offence; {who} stumble at the word, being disobedient to which also they have been appointed.
9 Barki anime azauka usuro iwaye memani, u ora ace wana dandang ukatuma ka Asere, ugomo anu alau, anu kaba Asere barki iboo imumu wuza ige sa atita shi anyimo a reu, uhana amasaa. Mati timumu tiriri.
9 But *ye* {are} a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;
10 Shi ya zi anu ba, ana meshi anu Asere wani, da makem usuraba, ana me ya kem ubura.
10 who once {were} not a people, but now God's people; who were not enjoying mercy, but now have found mercy.
11 Anu henu um izinu igizo ushi, sumani timumun tini pum.
11 Beloved, I exhort {you}, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul;
12 Cukuno anu wuza imumu riri anyimo anabu, barki uganiya sa wa gane uira ushi kasi anu wuza imum izenzen, wadi hiri timumu tiriri tishi me kasi uhana uwui u aye Ugomo Asere.
12 having your conversation honest among the Gentiles, that {as to that} in which they speak against you as evildoers, they may through {your} good works, {themselves} witnessing {them}, glorify God in {the} day of visitation.
13 Uza ni imumu iriri nan kodi ti tigomo ta anabu barki Ugomo Asere.
13 — ausente —
14 Nani shi anu akatuma kame kani barki iyomko anu wuza ukatuma ka riri.
14 or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.
15 A geno me u ira Asere ani, ahira akatuma ka huma ka shi me, kara ni rere nanu uzatu urasa.
15 Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;
16 Kasi ande sa akabawe kati. I wuzi katuma unu bura ushi me kasi ugudu uwuza ukatuma ka zenzen, barki anime cukuno ni kas arere Asere.
16 as free, and not as having liberty as a cloak of malice, but as God's bondmen.
17 Nonzo ni anu vat, sumani 'anu henu, ikunna biyau ba Asere. inonzo ugomo.
17 Shew honour to all, love the brotherhood, fear God, honour the king.
18 Shi arere, nonzo aka co akura ashime anyimo u vat ni nonzo. Azo anu imumu iriri nan anu tuzo ace ba, barki ani nan anu imumu iburu.
18 Servants, {be} subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.
19 Barki anime imumu iri nunzo nini barki inka ubezi iriba uhan ahira Asere inka uye ma tira iriba ina sa uyomo.
19 For this {is} acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.
20 Barki ani me nyani ni ya kem inka ya wuza imumu imadi. Ni azunu yomo ishi ya tira iriba unu yomo me? Barki ani me inka ya wuza katuma ka riri ya sa ni rere ahira ini ya wuza iriba ihuu, agino me imumu ikaba ini ahira Asere
20 For what glory {is it}, if sinning and being buffeted ye shall bear {it}? but if, doing good and suffering, ye shall bear {it}, this is acceptable with God.
21 Barki ane ani atita shi, baeki Asere asi nirere barki shi, ma ceki shi imumu iwuza ati buna tumeme.
21 For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:
22 Da ma wuna imumu imadini ba, da amu kunna urangaarani ame ba.
22 who did no sin, neither was guile found in his mouth;
23 Adi zogi me mada garza tizogo me ba. Ma si uyomo, sarki ubina ni, ma witi nice nume me ahira anu inko utiza ti ka dure.
23 who, {when} reviled, reviled not again; {when} suffering, threatened not; but gave {himself} over into the hands of him who judges righteously;
24 Me ini cenume me maziki madini maru ma hani asesere utiti, barki kati akem duru anyimo amadini, barki ani me tiwuzi ticumkum ti kadure, ahira tanu tume tini ya huma ni.
24 who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
25 Vat ushi sa ya hunne shi izinu kese kasi itam sa ya hunne me, ana me ya ze ahira unu utar san shi nan unu ahira ibe shi me.
25 For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.
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