Tiago 2

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AAI TUR GEWASIN O BAIBASIT BOUBUN
1 ’Yan’uwana, a matsayinmu cikin Ubangiji Yesu Kiristi maɗaukaki, kada ku nuna bambanci.
1 Taitu kwa i ata Regah Jesu Keriso marakaw ana Regah kwabitumitum. Imih sabuw men ufuhine hai itininamaim kwanabuwih hai merar kwanayimih.
2 A ce wani ya shigo cikin taronku saye da zoben zinariya da riguna masu tsada, wani matalauci kuma saye da tsummoki shi ma ya shigo,
2 Veya ta orot sawar wairafin boro na’abur gewas uman gold ring niyoun nan a kou’ayamaim narun; naatu orot ta yababan wairafin auman boro ana sawar kakafih na’osen nan narun.
3 in kuka mai da hankali na musamman ga mutumin da yake da riguna masu tsadan nan kuka kuma ce, “Ga wurin zama mai kyau dominka,” amma kuka ce wa matalaucin nan, “Kai tsaya daga can,” ko kuwa, “Ka zauna a ƙasa kusa da ƙafafuna,”
3 Kwa orot e’abur gewas enan boro kwanab ana merar kwanay kwanao, “Aro, efan gewasin iti kumare kuma.” Baise orot yababan wairafin isan boro kwanao, “Aro nati haw kumare kuma o nati’imaim kubat.” Nati na’atube kwanasisinaf na’at
4 ashe, ba ku nuna bambanci a tsakaninku ke nan ba, kuka kuma zama alƙalai masu mugayen tunani?
4 kwa i kouseb wanawanamaim kwaimatar. Orot ta efan gewasin kwaitin, orot ta efan kakafin kwaitin, afufunen nati na’atube i men gewasin.
5 Ku saurara, ’yan’uwana ƙaunatattu. Ashe, Allah bai zaɓi waɗanda suke matalauta a idon duniya don su zama masu wadata cikin bangaskiya, su kuma gāji mulkin da ya yi wa masu ƙaunarsa alkawari ba?
5 Imih taitu au yabow, kwananowar gewas, sabuw iyab iti tafaramamaim yababan wairafih God rubinih baitumatum wairafih himatar God ana aiwob boro ninowah hinab, sabuw iyab God hibiyabuw eomatanih bairi.
6 Ga shi kun wulaƙanta matalauta. Ashe, ba masu arziki ne suke cutarku ba? Ba su ba ne suke jan ku zuwa kotu?
6 Baise kwa i yababan wairafih kwabi’orot bai’ibih. Sabuw sawar wairafih hibokwarakwarar baibatiyenamaim teyaya’i kwa’itih kwasoso’ob ai en?
7 Ba su ba ne suke ɓata sunan nan mai martaba wanda aka san ku da shi ba?
7 Sabuw nati i kwa Jesu wabin gewasin kwabaib isan tur kakafin hio tibi’ibi kwa’i’itin ai en?
8 In fa kun kiyaye dokan nan ta mulki wadda take cikin Nassi mai cewa, “Ƙaunaci maƙwabcinka kamar kanka,” kun yi daidai.
8 God ana obaiyunen tur ofafar bukamaim iti na’atube hikirum, “Taituwa iniyabow o taiyuw isa kubiyabow na’atube.” Iti ofafar i anababatun turobe’emaim kwanabi’ufunun na’at, nati i ef gewasin kwasisinaf.
9 Amma in kuka nuna bambanci, kun yi zunubi ke nan shari’a kuma ta same ku da laifi a matsayin masu karya doka.
9 Baise sabuw ufuhine hai itininamaim ta efan gewasin kwanitin, naatu ta efan kakafin kwanabitin, nati i bowabow kakafin kwasisinaf, imih kwa i ofafar asto’obenayah.
10 Gama duk wanda ya kiyaye dukan doka amma ya yi tuntuɓe a kan abu ɗaya kaɗai, ya zama mai laifin karya dukansu ke nan.
10 Orot yait ofafar etei ebobosiyasiyar, baise wanawanahimaim ofafar ta’imon ea’astu’ub, ofafar etei i ea’asto’oben.
11 Gama shi da ya ce, “Kada ka yi zina,” shi ne kuma ya ce, “Kada ka yi kisankai.” In kuwa ba ka zina amma kana kisankai, ka zama mai karya doka ke nan.
11 Anayabin ofafar eo, “Taituwa aawan ufun men inan.” Naatu eo maiye, “Taituwa men ina’asabun.” Naatu o tura aawan ufun men inamih, baise tura i’asabun momorob o i ofafar etei i’asto’oben.
12 Ku yi magana ku kuma yi aiki kamar waɗanda za a yi musu shari’a bisa ga doka mai ba da ’yanci,
12 Sabuw iyab roufamen ana ofafar ebibatiyih na’atube o auman boro nibatiyi, imih mata toniwa’an abisa kubowabow naatu abisa kuo ina’itin gewas.
13 gama za a yi wa duk wanda bai nuna jinƙai ba hukunci babu jinƙai. Jinƙai yakan yi nasara a kan hukunci!
13 Anayabin o yait taituw men kukakabibirih baibabatiyen ana veya God boro men nakabibirimih. Kabeberamaim boro God dogoron inabotabir baibatiyen boro inisnowah.
14 Wanda amfani ne, ’yan’uwana, a ce wani yă ce yana da bangaskiya, amma ba shi da ayyuka? Anya, wannan bangaskiya za tă iya cetonsa kuwa?
14 Taitu, orot ta nao, ayu i baitumatumayan, baise men nabi’a’it na’at ana gewasin boro abistan namatar? Baitumatum nati na’atube men karam boro niyawasi.
15 A ce wani ɗan’uwa ko ’yar’uwa ba shi da riguna ko abincin yini,
15 Ana itinin ta i iti, taituwa aurih ar faifuw en naatu mar etei ana fofonin isan aurih bay en.Taituwa aurin sawar en inibais|src="C069.tif" size="span" loc="Jas 2.15" copy="Illustration used with permission of New Tribes Mission." ref="2.15-16"
16 sai waninku yă ce masa, “Sauka lafiya, Allah ya ba da ci da sha da kuma sutura,” amma bai yi wani abu game da bukatunsa na jiki ba, ina amfani?
16 Nati ana veya’amaim o bay men initih naatu ar faifuw men initih, baise ina’uwih. “Kwana’abur gewas biya hinafora’ab naatu bay kwanaa ya hinagadid, God nigegewasini kwanama.” Tur nati na’atube inao ana gewasin boro abisa namatar?
17 Haka ma bangaskiya ita kaɗai, in ba tare da ayyuka ba, matacciya ce.
17 Itininaban nati na’atube, imih baitumatum akisin nabin nabat, aurin bai’a’it en nati baitumatum i murubin.
18 Amma wani zai ce, “Kai kana da bangaskiya; ni kuma ina da ayyuka.”
18 Baise orot boro iti na’atube nao. “Orot ta i baitumatumayan, naatu orot ta bai’a’aitayan, hairi’ika i karamam,” baise ayu abibatiy, “Orot baitumatumayan aurin bai’a’ait en kwi’obaiyu aitin, baise ayu karam boro au baitumatum abi’a’it ani’obaiy kwana’itin.”
19 Ka gaskata cewa Allah ɗaya ne. To, da kyau! Ai, ko aljanu ma sun gaskata wannan, har da rawan jiki.
19 Kwa kwabitumatum God i ta’imon? Gewasin! Demon auman hitumatum hibir ah umah teo’oror.
20 Kai wawa, kana son tabbaci cewa bangaskiya marar ayyuka banza ce?
20 Kwabikoko’aw! Ani’obaiyi kwana’itin baitumatum aurin bai’a’it en ana ub i murubin.
21 Ashe, ba a mai da kakanmu Ibrahim mai adalci saboda abin da ya yi ba ne sa’ad da ya miƙa ɗansa Ishaku a bisa bagade?
21 Kwaso’ob aisim ata agir Abraham yamutufuren bai God nanamaim tit? Ana bai’a’itamaim taiyuwin natun Isaac bai gem tafanamaim siboromih yara’ah.
22 Ai, ka gani cewa bangaskiyarsa da ayyukansa sun yi aiki tare, bangaskiyarsa kuma ta zama cikakkiya ta wurin abin da ya yi.
22 Imih kwana’itin Abraham ana baitumatum naatu ana bai’a’it hairi hai bowabow i ta’imon, imih ana bai’a’itamaim ana baitumatum in yomanin easa’ub.
23 Aka kuma cika nassin nan da ya ce, “Ibrahim ya gaskata Allah, aka kuma lissafta wannan adalci ne gare shi,” aka kuma ce da shi abokin Allah.
23 Imih Bukamaim iti na iturobe eo, “Abraham God itumitum naatu ana baitumatumamaim God Abraham bai ana orot mutufurin matar.” Naatu ana begon rouw eaf.
24 Kun ga cewa ashe mutum zai sami kuɓuta ta wurin abin da ya yi ne ba ta wurin bangaskiya kaɗai ba.
24 Imih kwana’itin baitumatum naatu bai’a’it hairi i tanita’imon ata ef boro namutufor God matanamaim, men baitumatum akisin nabin nabat.
25 Ta haka kuma ashe, Rahab karuwan nan ba a ɗauke ta mai adalci ce saboda abin da ta yi ba ne sa’ad da ta ba wa ’yan leƙen asirin nan masauƙi ta kuma sallame su suka tafi ta wata hanya dabam?
25 Ana’itinin ta kwana’itin. Efamaim baiwa’an kwanekwaneyan babin wabin Rahab Israel sabuw hai rafot rouwayah hinan hai merar yi buwih, naatu ibaisih ef ta’awat iuwih hibihir. Imih ana bowabowamaim yamutufur God matanamaim.
26 Kamar yadda jikin da babu ruhu matacce ne, haka ma bangaskiyar da babu ayyuka matacciya ce.
26 Biya aurin ayubin en, biya i murubin na’atube baitumatum aurin bai’a’it en baitumatum i murubin.

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