1 Coríntios 11
Biblica® Buɗaɗɗen Littafi Mai Tsarki, Sabon Rai Don Kowa™ (HAUSA) vs AAI
1 Ku bi gurbina, kamar yadda ni nake bin gurbin Kiristi.
1 Ayu Keriso abi’u’ur na’atube kwa ayu kwani’u’uru.
2 Ina yabonku saboda kuna tunawa da ni a cikin kowane abu, kuna kuma riƙe da koyarwar, yadda na ba ku.
2 Ayu sawar ta ta’amaim mar etei kwanunuhu isan naatu bai’obaiyen abit kwabukikin kwama’am isan, a merar ayi abobora’ara’ahi.
3 To, ina so ku gane cewa shugaban kowane namiji Kiristi ne, shugaban mace namiji ne, shugaban Kiristi kuma Allah ne.
3 Baise boun ayu akokok kwa etei kwanaso’ob gewas. Keriso i orot ana ukwarin, Babin ana ukwarin i orot naatu Keriso ana ukwarin i God.
4 Kowane namijin da ya yi addu’a ko annabci da kansa a rufe ya jawo kunya wa kansa.
4 Orot yait aribun sumasum auman eyoyoyoban, o tur God biyanane baib eo’orereb Keriso biya’ohow ebitin.
5 Duk macen da ta yi addu’a ko annabci da kanta a buɗe kuwa ta rena kanta, ya zama kamar an aske kanta ke nan.
5 Naatu babin yait aribun ana sumasum bosair eyoyoyoban, o tur God biyanane bai eo’orereb, aawan biya’ohow ebitin, ana itinin i babin aribun himafuribe.
6 In mace ba ta so tă rufe kanta, to, sai tă aske gashinta; in kuwa abin kunya ne mace tă yanke ko tă aske gashinta, to, sai tă rufe kanta.
6 Babin yait aribun men nasumisum, gewasin aribun hina’afuw. Baise babin aribun afuwin o mafurin isan biyan nao’ohow na’at gewasin aribun nasum.
7 Namiji kuwa bai kamata ya rufe kansa ba, da yake shi kamannin Allah ne, da kuma darajar Allah, amma mace dai, darajar namiji ne.
7 Orot aribun men nasum, anayabin orot i God ana itinin naatu ana fair, baise babin i orot ana fair.
8 Gama namiji bai fito daga mace ba, sai dai mace ce ta fito daga namiji.
8 Anayabin orot i men babinane namih, baise babin i orotone na.
9 Ba a kuma halicci namiji don mace ba, sai dai mace don namiji.
9 Na’atube orot i men babin isan God eo matar, baise babin i orot isan matar.
10 Don haka, saboda wannan, da kuma saboda mala’iku, dole mace ta ɗaura wani abu a kanta.
10 Ana’anaban iti isan, tounamatar matahimaim babin aribun nasum, saise nati sumasumamaim ebi’obaiyit, babin i orot ana fair babanamaim ema’am.
11 Duk da haka a cikin Ubangiji, mace ba a rabe take da namiji ba, namiji kuma ba a rabe yake da mace ba.
11 Regah ana yawasamaim tama’am babin men orot nihamiy akisin nabin ana fairamaim nama, na’atube orot men babin nihamiy akisin nabin ana fairamaim nama.
12 Kamar yadda mace ta fito daga namiji, haka kuma aka haifi namiji ta wurin mace. Sai dai kowane abu daga Allah yake.
12 Anayabin babin orotone na, na’atube babin biyanane taub orot yai. Baise sawar etei i Godane hina.
13 Ku kanku duba mana. Ya yi kyau mace tă yi addu’a ga Allah da kanta a buɗe?
13 Taiyuw kwanibatiy kwana’itin, babin aribun ana sumasum nabosair, bebeyanamaim nayoyoyoban i gewasin ai en?
14 Kai, yadda halitta take ma, ai, ta koya muku cewa in namiji yana da dogon gashi, abin kunya ne a gare shi,
14 It ata so’ob i sawar biyatamaim temamatar imaim ebi’obaiyit, orot aribun ituw manin ere’er i boro biyan na’ohow.
15 amma in mace tana da dogon gashi, ai, daraja ce a gare ta. Gama an ba ta dogon gashi saboda rufe kanta ne.
15 Baise babin aribun ituw manin ere’ere i ana itinin ebigewasin. Anayabin aribun manin re’ere i yumatan ana sumasum na’atube.
16 In akwai mai gardama da wannan, to, mu dai ba mu da wata al’ada, haka ma ikkilisiyoyin Allah.
16 Baise orot yait ayu ao isan inagamigam, anao inanowar. Kwafiren isan ata ef men ta ema’am boro imaim tani’ufunun o God ana ekaleisia wanawanan kwafiren ana ef men ta ema’am boro i tani’a’ait.
17 Game da umarnan nan dai, ban yaba muku ba, domin taruwarku ba ta kirki ba ce, ɓarna ce.
17 Roube’aten tur iti anao kwananowar. Ayu kwa boro men merarayow anitimih. Anayabin kwaru’ay a kou’ay kwabaib wanawanan kakafin i erara’at naatu ana gewasin i en.
18 Da farko dai, na ji cewa sa’ad da kuka taru a matsayin ikkilisiya, akwai tsattsaguwa a tsakaninku, har na fara yarda da zancen.
18 Ayu tur anowar kwa ekaleisia tutufin etei kwana kwabita’imon akwafiren wanawan i kouseb ema’am, naatu ayu abitumatum iti i tur anababatun.
19 Ba shakka dole a sami bambanci a tsakaninku don a nuna wa Allah ya amince da shi a cikinku.
19 Men kwanakasiy, wanawananamaim kouseb iti na’atube emamatar, saise orot iyab sinaf gewasin tisisinaf boro bebeyan hinatit kwana’itih.
20 Sa’ad da kuka taru, ba Cimar Ubangiji kuke ci ba,
20 Kwaruru’ay ana veya kwa i men Regah ana Bay Aafufun kwa’aau’umih.
21 gama yayinda kuke ci, kowa yakan ci gaba ba tare da jiran wani ba. Wani yă zauna da yunwa, wani kuma yă bugu.
21 Anayabin bay aa ana veya orot afa timatkabikabiy te’aa harew fokarih tetom tibikoko’aw, naatu sabuw afa i tibi’aamoromorob.
22 Kai, ba ku da gidajen da za ku ci ku sha ne? Ko dai kun rena ikkilisiyar Allah ne, kuna kuma wulaƙanta waɗanda ba su da kome? Me zan ce muku? In yabe ku ne game da wannan? A’a, ko kaɗan!
22 Kwa a bar tema’am boro imaim kwataa kwatatom ai en? Aisim iti na’atube kwasinaf God ana ekaleisia kwabi’afiy, naatu yababan wairafih biya’ohow kwabitih. Kwanotanot boro abisa anao kwananowar, a merar anay nati kwasisinaf isan? Boro men kafa’imo a merar anayimih.
23 Gama abin da na karɓa daga wurin Ubangiji shi ne nake ba ku. Ubangiji Yesu, a daren da aka bashe shi, ya ɗauki burodi,
23 Anayabin ayu Regah biyanane abisa abaib i kwa ai’obaiyi. Ata Regah gugumin hiyayanuw ana maramaim rafiy bai
24 bayan ya yi godiya, sai ya kakkarya ya ce, “Wannan jikina ne, wanda yake dominku, ku yi wannan don tunawa da ni.”
24 God ana merar yi imasib itih eo, “Iti i ayu biyau kwa abit, kwanab kwana’ani’aan ana maramaim ayu kwananuhu.”
25 Haka kuma bayan cimar, ya ɗauki kwaf, yana cewa, “Wannan kwaf ne sabon alkawari a jinina; ku yi wannan, a duk sa’ad da kuke sha, don tunawa da ni.”
25 Ef ta’imon kerowas isan na’atube sinaf, bay hi’aa ufunamaim kerowas wine hisuwai batabat bai, God ana merar yi, iuwih eo, “Iti kerowas i God ana Obaibasit Boubun ayu au rara’amaim ebubusuruf. Imih mar etei iti na’atube kwanasinaf, kwanatomatom ana maramaim ayu kwanuhu.”
26 Gama a duk sa’ad da kuke cin wannan burodi, kuke kuma sha daga wannan kwaf, kuna shelar mutuwar Ubangiji ne har yă dawo.
26 Mar etei iti rafiy kwana’aan, kerowasamaim wine kwanatom, naatu Regah momorob isan kwanabinan kwananan i namatabir maiye nan natit.
27 Saboda haka, duk wanda ya ci burodin ko ya sha daga kwaf na Ubangiji da rashin cancanta, ya yi laifin wulaƙanta jiki da jinin Ubangiji ke nan.
27 Isan imih orot yait erebosa rafiy nab na’aan naatu Regah ana kerowasamaim natomatom, nati orot i bowabow kakafin maiyow Regah biyan naatu ana rara isan esisinaf kakaf.
28 Dole kowa yă bincike kansa kafin yă ci burodin yă kuma sha daga kwaf ɗin.
28 Imih wantoro’ot orot taiyuwin ana yawas nanutitiy na’itin gewas, imaibo rafiy nab na’aan naatu kerowas nab natom.
29 Gama duk wanda ya ci ya kuma sha ba tare da fahimtar jikin Ubangiji ba, ya ci ya kuma sha wa kansa hukunci ne.
29 Anayabin orot yait Regah biyan naatu ana rara hai buriburih men naso’ob gewas, rafiy nab na’aan naatu kerowasamaim wine natomatom, i taiyuwin ana baibatiyen bai enan.
30 Shi ya sa da yawa a cikinku ba su da ƙarfi, suna kuma da rashin lafiya, waɗansunku kuma sun riga sun yi barci.
30 Ana’an iti isan kwa moumur na’in biyah hiririm naatu kwabisasawuw naatu afa i himoroboka.
31 Amma in da za mu auna kanmu sosai, da ba za mu shiga irin hukuncin nan ba.
31 Baise it taiyuwit anababatun tanabibatiyit gewas, boro men tanan God nibatiyitamih.
32 Duk da haka sa’ad da Ubangiji ya hukunta mu, ana yin mana horo ne don kada a ƙarshe a hallaka mu tare da duniya.
32 Baise Regah nabibatiyit ana veya baikwatutunen boro nitit, naatu God tafaram baimakiy nabitin it boro men auman nititamih.
33 Saboda haka ’yan’uwana, sa’ad da kuka taru don ci, ku jira juna.
33 Isan imih taituwau, Regah ana Bay Aafufun isan kwanaruru’ay taituwa kwanakaifih.
34 In wani yana jin yunwa, sai yă ci abinci a gida, saboda in kuka taru kada yă jawo hukunci.
34 Naatu orot yait aa momorob gewasin ana baremaim bay naa, saise a kou’ay kwanabaib ana maramaim boro men God ana baibatiyen wanawanan narun. Naatu sawar afa i boro ayu anan anatitabo anayabuna.
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