Tiago 3
De Nyew Testament (GULNT) vs AAI
1 Me Christian bredren, jes a few ob oona oughta be teacha. Cause oona know God gwine jedge we wa da laan oda people mo scronga den e gwine jedge oda people.
1 Taitu men moumur na’in bai’obaiyenayah mataramih kwaniwa’an. Anayabin kwa kwaso’ob, it iyab bai’obaiyenayah, baibatebat ana veya God boro fokarin maiyow nibatiyit, men sabuw maiyow nabibabatiyih na’atube’emih.
2 We all da do plenty ting wa ain right. Bot de one wa neba say nottin wa ain right, dat one ain do nottin wa ain right. E able fa trol all paat ob esef.
2 It etei’imak mar etei ef ta ta’amaim tare’ere, baise orot yait awanamaim tur ititit, naatu men nasisinaf kwanekwan na’at, nati orot wanawanan i rousouwin, imih i karam biyan boro nanutitiy gewas nabonawiy.
3 We kin pit a leetle iron bit eenta de hoss mout fa mek um pay we mind. Dat way we mek um go wehsoneba we wahn um fa go.
3 Ana’itinin ta i iti, horse mo’on murab ina’utan naatu o menamaim namih kukokok murab inatain, horse gagamin na’in boro natatabir o a kokomaim nan.
4 Study pon dem ship dey een de wata. Dey big, an de big breeze kin tek um all oba de place. Bot jes a leeleetle rudda wa dey pit onda de ship da trol um an mek um go ta wasoneba side de ship pilot wahn fa mek um go.
4 Na’atube wa gagamin na’in kwana’itin, yaurabad gagamin ebababin, baise murab kikimin maiyow nati wa ana gunigamaim hi’utan inu’in, orot menamaim namih ekok ea’abar murab kikimin karam boro wa gagamin na’in narowen mutufur orot ana kokomaim nan.
5 Same way so, we mout a small paat ob we body, bot e kin brag bout plenty big ting.
5 Imih kwana’itin menat i kikimin maiyow biyat turin, baise ana o kwanekwan i yumatan ta. Naatu itinin ta i iti, wairaf kikimin maiyow natamun nare’er kutor gagamin na’in boro na’arah ni’afiy.
6 We mout, e a fire. E a wol ob ebil. E jes one paat ob we body, bot e da mek all we body bad. We mout da staat fire wa stroy we fom de time wen we bon til we dead. Dem bad ting wa come outta we mout, dey come outta hell esef.
6 Imih menat i wairaf na’atube in etoto’ab. Menat i tafaram ana kakafin an. Biyat wanawanan ma, not kakafih faram at umat etei susuw, ata yawas tutufin etei bonawiy Baimakiy Ana Efanamaim wairaf wan eyayara’ah na’arahimih.
7 People able fa trol all kind ob animal an bod, all kind ob reptile an ting wa lib een de sea.
7 Me yan ana sawar naatu riy yan ana sawar etei karam boro sabuw hinimanamen, afa himanamenaka, sigarafor, mamu, uway, kok, uma’ar, naatu siy.
8 Bot ain nobody able fa trol e mout. We mout a ebil ting wa ain neba stop wen we da taak bad, jes like a snake wa full op wid pison wa da kill.
8 Baise orot babin men yait ta menat imanamimih. Menat i sawar kakafin moromorob naatu bibirin men karam inimutufur.
9 One time wid we mout we kin praise we Lawd an Fada God, an noda time we kin bad mout people, wa God mek fa be like esef.
9 Menatamaim Tamat God ana merar tayi tabobora’ara’ah baise menat ta’imonamaim taituwat God ana’itininabe bimatarih i tao’orarafih maiye.
10 Wid dis same mout yah we praise God an we bad mout people. Me Christian bredren, e ain oughta be like dat.
10 Awat i ta’imon, baise merarayow naatu orarafen hairi i efan ta’imon tititit. Taitu iti na’atube men nama.
11 Oona ain gwine git fresh wata wa taste fine an bad wata wa taste ob salt outta de same well, ainty?
11 Harew buruburur ana sou’umaim karam boro harew naatu riy hairi sou ta’imon hinayen? Men karam.
12 Me bredren, fa true, a fig tree cyahn beah no olib. A grapewine cyahn beah no fig. Same way so, fresh wata cyahn come outta salt wata well.
12 Taitu, fafou nabiw men karam boro olive ro’on nayai, naatu grape nabiw na’atube men karam boro fafou ro’on nayai. Riy yan i na’atube men karam boro tomatom ana harew inahun.
13 Who dat mongst oona dey wa got sense an ondastan plenty ting? Leh um waak scraight an do good. An e mus dohn be proud. E oughta do all ting wid sense. Wen e lib like dat, dat gwine show dat e got sense an e da ondastan.
13 Orot yait kwa wanawanamaim not wairafin naatu ukwarin rerekabin nama’am i boro taiyuwin nayare tur hamehamen naatu yawas gewasin nasisinaf kwana’itin. Sinaf nati i ukwar rerekabane enan.
14 Bot ef ya got de big eye an ya jes da wahn all ting fa yasef, ya mus dohn brag, da say ya good an got sense. Cause ef ya do so, ya ain taak true.
14 Baise o dogor wanawanan tenakuyakuy, bobowen, kabat ibun wa’ir ema’am, men o not wairafih inarouw inaora’at, turobe ana bowabow inayaubimih.
15 E ain God wa gii people dis kind ob sense yah. Dat dis wol kinda sense. E ain got nottin fa do wid God. E come fom de Debil.
15 Not nati na’atube i men marane enan, baise iti tafaram nowan. Orot babin biyahine naatu demon mowan biyanane enan.
16 Cause wensoneba people got de big eye an dey jes da wahn all ting fa deysef, oona ain gwine find no peace dey, an people gwine do wasoneba dey wahn fa do. Dey gwine do all kind ob ebil ting.
16 Anayabin menamaim bobowen naatu kabat ema’ama nati’imaim i fanasair naatu sawar kakafih ta ta imaim temamatar.
17 Bot de one wa got de sense wa God gii, e got a clean haat fom God. Dat de fus ting. De one wa got dat kind ob sense dey, e lob peace, an e like fa hep people, an e pay mind ta um. All de time e mussyful an da do plenty good. All e haat dey fa God. E ain no hypicrit.
17 Baise not marane enan ana itinin wantoro’ot i aurin kato en; tufuw wairafin, ana tur hamehamen, kabeberayan, ana ofonah maumurih, ana bowabow ro’on gewasin, wanawanan men rerekabin.
18 De people wa da mek peace, dey like a faama wa da plant seed fa peace. An dis seed yah gwine beah a heapa good een people haat.
18 Imih sabuw iyab tufuwamaim tufuw ana ub tetatanum yomaninamaim boro gewasin hinafour.
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