Lucas 6

De Nyew Testament (GULNT) vs AAI

AAI TUR GEWASIN O BAIBASIT BOUBUN

¹ One Jew Woshup Day, Jedus dem beena waak shru de wheat fiel, an e ciple dem pick some de yea ob de wheat. Dey shook um een dey han an nyam um.

¹ Baiyarir ana veya ta Jesu sanabey wanawanah remor inan, ana bai’ufununayah sanabey hirut kanabih hikeb ro’oro’oh hibow hi’aa.

² Some Pharisee dem aks um say, “Hoccome oona da do dat? Fa sho, dat ginst wa we Jew Law say fa do pon de Woshup Day, ainty?”

² Ofafar bai’obaiyenayah afa hi’itih basit hibatiyih. Kwa aisim Baiyarir ana veya ata ofafar kwa’astu’ub iti na’atube kwasisinaf?

³ Jedus ansa um say, “A mos sho oona done read wa King David done wen e an e man dem been hongry, ainty?

³ Jesu iyafutih eo, “David ana sabuw bairi bayumih himorob, abisa sisinaf Buk Atamaninamaim hikirum inu’in kwaiyab kwaitin?

⁴ David gone eenside God House, an e tek de bread dat de Jew priest dem done gii ta God. David nyam some ob dat bread an gim ta dem wa been wid um fa nyam. Stillyet, we Law say nobody mus nyam dat bread cep de priest dem.”

⁴ David God Ana Bar wanawanan run Regah isan rafiy hisibor inu’in bai eaan, naatu turin ana sabuw itih hi’aa. Nati i ata ofafar eastu’ub. Anayabin firis akisihimo nati rafiy sibor hinab hina’aan men yait ta.

⁵ Jedus tell um say, “De Man wa Come fom God hab chaage oba de Woshup Day.”

⁵ Naatu Jesu ana tur yomaninamaim iti na’atube eo, “Orot Natun i Baiyarir ana ukwarin.”

⁶ Noda Jew Woshup Day, Jedus gone eenside de Jew meetin house an laan de people. One man been dey wa hab right han dat been flicted.

⁶ Baiyarir ana veya ta Jesu na Kou’ay Bar wanawanan run sabuw bai’obaiyih isan. Naatu nati sabuw wanawanahimaim i orot ta uman asukwafune murubin auman na ma’am.

⁷ Some Jew Law teacha an Pharisee dem been wahn fa cuse Jedus, say e da do wrong. So dey fasten dey eye pon um fa see ef e gwine heal de man han pon de Woshup Day.

⁷ Ofafar bai’obaiyenayah naatu Pharisee Jesu himtitiy Baiyarir ana veya orot ta tabiyawas na’at hita’itin, saise hai fair imaim hitab hitagam hita’umih.

⁸ Bot Jedus know wa dey beena tink, so e tell de man wa han been flicted say, “Git op an come stan yah fo all de people.” De man git op an gone stan dey.

⁸ Baise sabuw abisa hinotanot i Jesu so’ob, imih orot isan eo, “Kumisir kutit iti sabuw nahimaim kubat.” Basit orot ma’am misir bat.

⁹ Jedus say ta dem wa watch um, “Leh me aks oona sompin. Wa we Law leh we do pon we Woshup Day? We spose fa do good, or we spose fa do ebil? We spose fa sabe life or we spose fa stroy um?”

⁹ Imaibo Jesu sabuw isah eo, “Ayu kwa abibatiy, ata ofafaramaim Baiyarir ana veya abistan i ebibasit boro tanasinaf? Orot babin tanibais gewasin tanasinaf o kakafin tanasinaf? Orot babin ana ma gewas isan taniyawas o ana yawas tanagurus?”

¹⁰ Jedus look roun pon all dem. E tell de man wa han been flicted say, “Scretch out ya han!” De man do wa Jedus tell um, an e han git well gin.

¹⁰ Jesu tatabir sabuw nutitiyih in sawar basit orot isan eo, “Uma kubora’ah.” Naatu orot uman bora’ah, marta’imon orot uman igewasin.

¹¹ De Law teacha an de Pharisee dem been mad down. Dey aks one noda say, “Wa we kin do ta Jedus?”

¹¹ Etei hima’am yah so’ar higagamat taiyuwih hibabatiyih hio, “Iti orot Jesu isan boro mi’itube tanasinaf?”

¹² Jurin dat time Jedus gone op a hill fa pray. E beena pray ta God all shru de night.

¹² Nati ana veya’amaim Jesu yoyobanamih yen in oyaw wanamaim tit, naatu imaim ma God isan yoyoban in marto. Jesus arar yanamaim eyoyoyoban|alt="Jesus praying in wilderness" src="cn01698B.tif" size="col" loc="Luk 6.12" copy="©1978 David C. Cook Publishing Co." ref="6.12"

¹³ Wen day clean, e call e ciple dem fa come ta um, an e pick tweb dem. E gim name postle, dat mean e gwine sen um out fa do e wok.

¹³ Mar auman basit, ana bai’ufununayah etei eaf ayuwih hiru’ay, naatu wanawanahimaim orot etei 12 rubinih, wabih tur abarayan iwaben.

¹⁴ E pick Simon, wa e gii name Peter, an e broda Andrew, James an John, Philip an Bartholomew,

¹⁴ Naatu iti i tur abarayah wabih, Simon (wabin ta Peter, Jesu uf biwab) naatu Peter tain Andrew, James, John, Philip naatu Bartholomew,

¹⁵ Matthew an Thomas, James wa been Alphaeus boy, an Simon wa been call de Patrot,

¹⁵ Matthew, Thomas naatu Alpheus natun James naatu Simon (Zerot teo),

¹⁶ an Judas wa been James boy, an Judas Iscariot, wa ton Jedus een fa money.

¹⁶ James natun Judas, naatu Judas Iscariot, (Jesu baban eo momorob).

¹⁷ An Jedus come down de hill wid e postle dem. E gone an stan weh de groun been lebel, an plenty oda e ciple dem been wid um. An a whole heapa people geda dey. Dey come fom all oba Judea an fom Jerusalem, an some come fom dem town close ta de sho een Tyre an Sidon. Dey come fa yeh Jedus an fa hab um heal um.

¹⁷ Jesu ana tur abarayah bairi oyawane himatabir hire hina hititit ana maramaim, ana bai’ufununayah etei hiru’ay butun ana yabarinamaim bairi hibat, naatu sabuw maumurih na’in Judea wanawanan, Jerusalem wanawanan hiru’ay, naatu torane bar merar rou’ab, Taiya, Sidon auman sabuw etei hiru’ay.

¹⁸ Fodamo, dem wa hab ebil sperit come an git heal.

¹⁸ Hiruru’ay anayabin i tur nowar isan naatu hai sawow yumatah ta ta hibow hima’am baiyawasih isan hina. Naatu sabuw afa demon kakafih hibiwawa’anih auman hinan etei iyawasih.

¹⁹ Ebrybody beena try fa tetch Jedus, cause powa beena come out fom um. An dat powa heal all ob um.

¹⁹ Sabuw etei i hikokok Jesu hitabutubun, anayabin hibubutubun ana veya, ana fair titit i etei biyawasih.

²⁰ Jedus look at e ciple dem an tell um say,

²⁰ Jesu ana bai’ufununayah nutitiyih in sawar basit eo,

²¹ Oona bless fa true, oona wa hongry now,

²¹ Kwa iyab boun bayumih kwabi’akir

²² Oona bless fa true, wen people hate oona,

²² Sabuw hinifa’ifa’i, hinakwahiri, tur kakafih hina’uwi naatu kakafi hinarouw hinao ana maramaim kwaniyasisir, anayabin Orot Natun kwabi’ufunun!

²³ “Mus be heppy wen de time come wen de people do oona dat way. Jomp op wid joy den, cause oona gwine git a whole heapa good ting dat God da keep fa oona een heaben. Mus memba dat de people wa gwine mek oona suffa dem ting yah, dey ole people done done de same ting ta dem wa God been sen fa gii e wod.

²³ Imih sawar iti na’atube hinamamatar ana veya kwanakawasa naatu kwaniyasisir kwanaben. Anayabin a baiyan gagamin na’in maramaim inu’in. Abisa tisisinaf anayabin hai a’agir dinab oro’orot isah sawar iti na’atube hisinaf.

²⁴ “Bot e gwine be a haad time fa oona wa got plenty now,

²⁴ Baise kwa iyab boun sawar wairafi kwama’am

²⁵ E gwine be a haad time fa oona wa da nyam all wa oona wahn now,

²⁵ Kwa iyab boun bay kwa’aa ya higadid kwama’am

²⁶ E gwine be a haad time fa oona wen ebrybody da praise oona.

²⁶ Kwa iyab sabuw wab tebobora’ara’ah boro yababan gagamin maiyow kwanab! Anayabin hai a’agir dinab baifufuwenayah isah na’atube hisinaf.

²⁷ “Bot A da tell oona wa yeh wa A say, mus lob ya enemy dem. Mus do good ta dem wa hate ya.

²⁷ Kwa iyab iti tur kwanonowar a tur ao’owen a kamabiy sabuw kwaniyabuwih, sabuw iyab tibifa’ifa’i isah gewasin kwanasinaf.

²⁸ Mus aks God fa bless dem wa cuss ya, an mus pray fa dem wa do ya bad.

²⁸ Sabuw iyab hinao’orarafi, God kwanifefeyan baigegewasin nitih, naatu sabuw iyab isa kakafin hinasisinaf isah kwanayoyoban.

²⁹ Ef anybody knock one side ob ya face, mus ton de oda side an leh um knock dat side too. Ef somebody tek ya coat, mus gim ya shat too.

²⁹ Orot yait rebareb nabifafar na’at, raunane’ebo inabotabir nifafar. Naatu orot ta a biyabaibiyon tafan nikiya’ub nabaib na’at, baban auman inau nikiya’ub nab.

³⁰ Ef somebody aks ya fa sompin, mus gim. An ef somebody tief sompin wa blongst ta ya, mus dohn aks um fa gim back.

³⁰ Orot babin ta sawar isan nabifefeyani initih, naatu orot babin ta sawar o nowa ebaib, kwihamiy ebai, men bainamih inao maiye.

³¹ Oona mus do ta ebrybody jes like oona wahn dem fa do ta oona.

³¹ A kok mi’itube sabuw isa tisisinaf na’atube, ibo isah na’atube inasinaf.

³² “Ef ya jes lob dem wa lob ya, ya ain done nottin fa git praise fa, ainty? Cause eben dem people wa ain try fa do wa God say, dey lob people wa lob dem!

³² Sabuw o tibiyabuw akisih isah inabiyabow na’at, aisim boro baigegewasin inab? Sabuw kakafih turahinah tibiyabuwih akisih boro hiniyabuwih!

³³ An ef ya do good jes ta dem wa do good ta ya, ya ain done nottin fa git praise fa, ainty? Cause same fashion, eben dem wa ain try fa do wa God say, dey da do dat too!

³³ Naatu sabuw o isa gewasin tesisinafuwat isah gewasin inasisinaf na’at, aisim boro baigegewasin inab? Sabuw bowabow kakafin wairafih na’atube tisisinaf.

³⁴ Ef ya lend ting jes ta dem wa ya spect gwine pay ya back, ya ain done nottin fa git praise fa, ainty? Cause same fashion, eben dem wa ain try fa do wa God say, dey lend ting an spect fa git um back!

³⁴ Sabuw iyab kubitih o iso’ob i boro wan hinay maiye hinabit na’at, aisim boro baigewasin inab? Sabuw bowabow kakafin wairafih i hiso’ob turahinah tibitih ana fofonin boro wan hinab maiye!

³⁵ Bot ya mus lob ya enemy dem. Mus do um good. Wen ya da lend ya enemy sompin, mus dohn spect fa git payback. Wen ya ain look fa payback, ya gwine git payback wid big blessin, an ya gwine be chullun ob de Mos High God. Cause God good ta eben dem wa ain preciate nottin, an dem wa lib wickity.

³⁵ En! Baise akamabiy sabuw kwaniyabuwih, a gewasin kwanitih. Kwanitin men wan isan kwananot. Saise a baiyan gagamin na’in boro kwanab, naatu God auyomtoro’ot natunatunamih boro kwanamatar. Anayabin sabuw iyab aurih merarayow en, sabuw kakafih God nati sabuw isah i ebigewasin.

³⁶ Mus hab mussy pon all people jes like God, oona Fada, e hab mussy pon ebrybody.

³⁶ Tamat ekakabeber na’atube kwanakabeber.

³⁷ “Oona mus dohn jedge oda people. Den God esef ain gwine jedge oona. Mus dohn condemn. Den God esef ain gwine condemn oona. Mus fagib oda people. Den God esef gwine fagib oona.

³⁷ Taituwa inibatiyih, God boro obo nibatiyi, naatu taituwa ubar initih God boro obo ubar nit, taituwa hai kakafin inanotawiy, God boro a kakafin nanotawiy.

³⁸ Mus gii ta oda people. Den God esef gwine gii ta oona. E gwine gii ya plenty, jes like wen people full op a basket wid sompin an dey mash um down. Dey shake um bout an pile um op til e ron oba de top ob de basket. So ef ya gii plenty, God gwine gii ya plenty. Ef ya ain gii plenty, God ain gwine gii ya plenty.”

³⁸ Uma natasasar taituw isah, God boro uman natasasar o isa. Tur anababatun o boro inab uma awan nakasuwai. Turobe baibais boro uma yan nasuwa nare inab nayen uma awan nakaratan. Sabuw inabitih ana fofonin God boro na’atube fofon ta’imon nit.”

³⁹ Jedus tell um a paable say, “A bline poson ain able fa sho oda bline poson de road, ainty? Cause den, dey all two gwine faddown eenta de ditch.

³⁹ Naatu Jesu oroubon ta iti na’atube eo, “Orot matan fim men karam boro fim turan nanawiy hairi hinan, anayabin nanawiy hairi hinanan na’at boro hairi’ika hinan hub hinare.

⁴⁰ Anybody wa da laan ain mo betta den de one wa da laan um. Bot anybody wa laan good ebryting wa e fa laan, e gwine know all, jes like de one wa laan um.

⁴⁰ Kirum kek men yait ta boro ana bai’obaiyenayan nanatabirimih, baise na kirum nan yomanin na’a’asa’ub ana veya, i boro ana bai’obaiyenayan na’atube namatar.

⁴¹ “Wa mek ya see de leetle splinta ob wood een ya broda eye, bot ya ain pay no mind ta de big log een ya own eye.

⁴¹ Aisim tai matan momor i’itin ku’u? Baise o mata ai bahun yi ebatabat men kutatatam.

⁴² How ya gwine tell ya broda say, ‘Broda, leh me tek dat leetle splinta out ya eye,’ wen ya ain eben pay no mind ta de big log een ya own eye? Oona hypicrit! Fus mus tek de big log outta ya own eye. Den ya kin see plain fa tek dat leetle splinta outta ya broda eye.

⁴² O mata ai bahun yi batabat men itatam, naatu tai isan i’o Aro, nekuna mata momor abosair, a naniyan mi’itube ibai kuo? Wanawanan rerekabih! Matoro’ot o mata ai bahun ina’uy, imaibo boro inanuw gewas tai matan momor ina’itin inabosair.

⁴³ “A tree wa da grow good ain beah no bad fruit, an a tree wa ain da grow good ain beah no good fruit.

⁴³ Ai gewasin nabiw ro’on boro men kakafin nayai, na’atube ai wanawanan kour nabiw ro’on boro men gewasin nayai.

⁴⁴ Oona gwine know ef de tree good or bad by de fruit wa e da beah. Oona ain gwine geda fig fom de briah patch, an oona ain gwine pick grape fom a bramble bush.

⁴⁴ Ai etei’imak boro ro’ohimaim ina’itah, fafou ro’on boro men agor afe’en inima’ub, na’atube waris boro men digumar afe’en inawasarir hinare.

⁴⁵ De same way so, a good poson da do good cause e hab plenty good ting een e haat, an a bad poson da do bad cause e hab plenty bad ting een e haat. De wod wa come out oona mout come fom all dem ting wa pile op een oona haat, wa oona da study bout all de time.

⁴⁵ Orot gewasin totobuyoy gewasin dogoronamaim tema’am boro nitaman nit. Orot kakafin totobuyoy kakafih dogoronamaim tema’am boro nitaman nit. Anayabin orot awanamaim abisa kakafin ititit, dogoron wanawanan i kakafin awan karatan inu’in.

⁴⁶ “Oona ain do wa A tell oona fa do, so hoccome oona da call me, ‘Lawd, Lawd’?

⁴⁶ Aisim ayu isau kwa’o, ‘Regah, Regah,’ baise abisa au’uwi i men na’atube kwasisinaf?

⁴⁷ Anybody wa come ta me an yeh me wod an do wa A tell um, A gwine show oona how e stan.

⁴⁷ Orot yait na ayu au tur nowar ebobosiyasiyar, ana itinin i iti ani’obaiyi kwana’itin.

⁴⁸ E stan jes like a man wa da build a house. E dig way down een de groun til e find de rock an lay de foundation pontop ob dat rock. Wen de flood come, a whole heapa wata hit dat house, bot de house ain moob. Nottin happen ta um, cause de man done build um pon de rock.

⁴⁸ Orot ana bar wowabinamih hub kair re kabay afe’en tutut rouw, bar wowab. Harew tit yen bar bufut rab, baise bar men iyuwiyuw, anayabin bar wowab gewas.

⁴⁹ Bot anybody wa yeh me wod an ain do wa A tell um fa do, stan jes like a man wa build e house pontop ob de groun. E ain dig down fa lay de foundation. Soon as de flood hit dat house, e faddown. Bam! E smash op!”

⁴⁹ Baise o yait ayu au tur inowar men kubobosiyasiyar, i orot ana bar wabat en wowowab na’atube, bar tutut en wowab batabat, harew tit yen bar rabirab ana veya mar ta’imonamo ufar re, naatu nati bar re’er i mutufor tarogowan.”

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