Tiago 1
Domínio Público. Esta tradução bíblica de domínio público é trazida a você por cortesia de eBible.org. (GNV) vs AAI
1 Iames a seruant of God, and of the Lord Iesus Christ, to the twelue Tribes, which are scattered abroade, salutation.
1 Baitumatumayah etei a tafaram kwaihamiy kwatit tafaram tata’amaim kwama’am, etei a merar ayiy. Ayu James God ana akir wairafin na’atube ata Regah Jesu Keriso ana akir wairafin kwa a fef akikirum.
2 My brethren, count it exceeding ioy, when ye fall into diuers tentations,
2 Taitu, routobon fokarih yumatah ta ta isa hinamamatar ana veya, mar etei kwaniyasisir.
3 Knowing that ye trying of your faith bringeth forth patience,
3 Anayabin a baitumatum routobon nati na’atube nab kwanabisnowah ana veya baitafofor ana ef boro kwanaso’ob.
4 And let patience haue her perfect worke, that ye may be perfect and entier, lacking nothing.
4 Naatu kwanabatkikin nawainabi kwanan yomanin kwanabisawar ufunamaim, boro men abisa ta isan niyababanimih.
5 If any of you lacke wisedome, let him aske of God, which giueth to all men liberally, and reprocheth no man, and it shalbe giuen him.
5 Baise o yait kukokok ukwar narerekab, God isan inayoyoban, God boro nit, anayabin God i dogoron tutufin etei yasisiramaim sabuw etei ebitih.
6 But let him aske in faith, and wauer not: for hee that wauereth, is like a waue of the sea, tost of the winde, and caried away.
6 Baise inayoyoyoban ana veya initumatum, men ere kasiy auman, anayabin orot yait erekasiy auman eyoyoyoban ana’itinin i tor yan yabat kotar ebabin in ebiyuwiyuw na’atube.
7 Neither let that man thinke that hee shall receiue any thing of the Lord.
7 Orot yait ana not nati na’atube enotanot Regah biyanane boro men sawar ta nab.
8 A double minded man is vnstable in all his waies.
8 Anayabin nati orot ana not i rou’ab ebinotanot, ana sinafumaim ana not ebiyuwiyuw.
9 Let the brother of lowe degree reioyce in that he is exalted:
9 Kirisiyan orot yait yababan wairafin Regah nabobora’ah isan niyasisir nakawasa.
10 Againe hee that is rich, in that hee is made lowe: for as the flower of the grasse, shall he vanish away.
10 Naatu Kirisiyan orot yait guguw wairafin, God nab nayayare isan niyasisir, anayabin guguw wairafin sigar beran na’atube boro hinafenem hinare.
11 For as when the sunne riseth with heate, then the grasse withereth, and his flower falleth away, and the goodly shape of it perisheth: euen so shall the rich man wither away in all his waies.
11 Veya wabuburinamaim beran earkimow, ana gewasin i’en hea’obow ere’er na’atube, orot guguw wairafin boro namorob ana sawar abisa’awat bow ma tafan yayababar boro nihamiyen.
12 Blessed is ye man, that endureth tentation: for when he is tried, hee shall receiue the crowne of life, which the Lord hath promised to them that loue him.
12 Orot yait routobon wanawananamaim nabatkikin nawawainab boro baigegewasin nab. Anayabin routobon nati na’atube nabisnowaten ana maramaim, ana baiyan ma’ama wanatowan boro nab. Iti omatanen i sabuw iyab God tibiyabuw eomatanih.
13 Let no man say when hee is tempted, I am tempted of God: for God can not bee tempted with euill, neither tempteth he any man.
13 Orot yait routobon iti na’atube nabaib ana maramaim men nao, “Iti routobon i Godane enan.” Kwanaso’ob demon kakafin men kafa’imo God erurtubunimih naatu God men kafa’imo orot babin routobon ebitinimih.
14 But euery man is tempted, when hee is drawen away by his owne concupiscence, and is entised.
14 Baise routobon i orot taiyuwin biyan ana kok ebonawiy, kakafih sinaf kwanekwan enan taiyuwin ana warasa eona’on.
15 Then when lust hath conceiued, it bringeth foorth sinne, and sinne when it is finished, bringeth foorth death.
15 Naatu i taiyuwin ana kakafih nayen namamaririb ufunamaim, ana bowabow kakafin boro nirerereb. Naatu bowabow kakafin ana yomaninamaim boro morob natita’ur.
16 Erre not, my deare brethren.
16 Imih taitu au yabow, sabuw men hinifufuwi. God men kafa’imo orot babin erurutubunihimih.
17 Euery good giuing, and euery perfect gift is from aboue, and commeth downe from the Father of lights, with whome is no variablenes, neither shadow of turning.
17 Usar gewasih naatu siwar mokobfouh etei i marane tenan. Tamat God marakaw ana baimatarenayan biyanane. I men kafa’imo boro nabotabir auwaraunane nigugum ina’itinimih, en anababatun.
18 Of his owne will begate hee vs with the woorde of trueth, that we shoulde be as the first fruites of his creatures.
18 God taiyuwin ana kokomaim Tur anababatun bai na itit ata yawas iboubun i natunatun tamatar. Saise it tatan sawar bimataren wanawanahimaim ata efan wantoro’ot tatab isan.
19 Wherefore my deare brethren, let euery man be swift to heare, slowe to speake, and slowe to wrath.
19 Taitu au yabow, iti tur i men nuhi nabur! Tain i kwanarub gewas tur kwanowar, naatu tur o isan i yatenanub kwanao, na’atube yaso’ar isan men ya virivir hiniwa’an.
20 For the wrath of man doeth not accomplish the righteousnesse of God.
20 Anayabin orot yait yan so’aso’arin God ana kok abisa yamutufurin isan boro men karam nasinaf.
21 Wherefore lay apart all filthinesse, and superfluitie of maliciousnesse, and receiue with meekenes the word that is graffed in you, which is able to saue your soules.
21 Isan imih a kato etei naatu a tafasar etei susuw kwama’am kwanihamiyen, taiyuw kwanitaiy, God ana tur dogoromaim tatanum i kwanab, anayabin nati tur i boro niyawasi.
22 And be ye doers of the word, and not hearers onely, deceiuing your owne selues.
22 Men taiyuw inifufuwi ana’itinin o i tur kunonowar, baise tur inanowar naatu inia’ait.
23 For if any heare the woorde, and doe it not, he is like vnto a man, that beholdeth his naturall face in a glasse.
23 Orot yait tur nowar baise men ebi’a’it, ana’itinin i orot yumatan kiyam yan i’itin na’atube.
24 For when he hath considered himselfe, hee goeth his way, and forgetteth immediately what maner of one he was.
24 Orot yumatan itinbunai sawar, tit inan ufunamaim mar ta’imon yumatan nuhin bur.
25 But who so looketh in the perfect Lawe of libertie, and continueth therein, hee not being a forgetful hearer, but a doer of the woorke, shalbe blessed in his deede.
25 Baise orot yait sabuw roufamih isan ana ofafar rousouwin na’itinbunai nanot nabia’ait, nati orot boro baigegewasin nab. Anayabin men turawat nowar nuhin burumih.
26 If any man amog you seeme religious, and refraineth not his tongue, but deceiueth his owne heart, this mans religion is vaine.
26 Naatu orot yait taiyuwin i’itin i Kirisiyan gewasin, baise menan ebi’uma’ar, nati orot ana Kirisiyan yawas i yabin en, taiyuwin ebifuwifuw.
27 Pure religion and vndefiled before God, euen the Father, is this, to visite the fatherlesse, and widdowes in their aduersitie, and to keepe himselfe vnspotted of the world.
27 Imih Tamat God matanamaim Kirisiyan orot anababatun gewasin naatu dogoron rousouwin ana bowabow i boro iti na’atube nasinaf. Kwafur baibin, kwatuw oro’orot, gagaganiy boro ninanawanih, naatu tafaram ana kato boro men biyan nikwahikwah.
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