Marcos 12
Domínio Público. Esta tradução bíblica de domínio público é trazida a você por cortesia de eBible.org. (GNV) vs AAI
1 And he began to speake vnto them in parables, A certaine man planted a vineyard, and copassed it with an hedge, and digged a pit for the winepresse, and built a tower in it, and let it out to husbandmen, and went into a strange countrey.
1 Imaibo Jesu oroubonamaim sabuw i’obaiyih eo, “Orot ana masaw bo ai ro’on tanum fur ear ituwafut, naatu wine bunubunuw ana hub bai, kaifenayan ana bar wowab sawar naatu sabuw afa tubunih hima masaw hikaif, masaw matuwan bainanawanamih in.
2 And at the time, he sent to the husbandmen a seruant, that he might receiue of the husbandmen of the fruite of the vineyard.
2 Grape iyamur bairuhin ana veya, ana akir orot iyafar na masaw kaifenayah biyah tit ibo aunowan bairuhin isan.
3 But they tooke him, and beat him, and sent him away emptie.
3 Baise masaw kaifenayah akir orot hibai hirab uman en hiyafar matabir in.
4 And againe he sent vnto them another seruant, and at him they cast stones, and brake his head, and sent him away shamefully handled.
4 Naatu masaw matuwan ibanak akir orot ta iyafar maiye na. Masaw kaifenayah akir orot hibai ukwarin hitut hi’a’afiy erebiya’ohow matabir.
5 And againe he sent another, and him they slew, and many other, beating some, and killing some.
5 Masaw matuwan akir orot tabo iyafar maiye nan hibai hirab morob, naatu akir wairafih moumurih maiyow biyafarih afa hibow hirouw afa hibow hi’asbunubunuw himorob.
6 Yet had he one sonne, his deare beloued: him also he sent the last vnto them, saying, They will reuerence my sonne.
6 “Orot ta’imonamo ihamiy ma’am i masaw matuwan natun ana yabow akisinamo, uftoro’ot iyafar not eo, ‘Natu boro hinakakafiy.’
7 But ye husbandmen said among themselues, This is the heire: come, let vs kill him, and the inheritance shalbe ours.
7 “Baise masaw kaifenayah orot natun nan hi’itin taiyuwih hio, ‘Masaw matuwan natunaban iti, kwana ta’asabun, saise sawar tanab it ninowat.’
8 So they tooke him, and killed him, and cast him out of the vineyard.
8 Imih himisir kek hibai hirab morob naatu biyan hibai hisaroun masaw ufunane ra’iy.
9 What shall then the Lord of the vineyard doe? He will come and destroy these husbandmen, and giue the vineyard to others.
9 “Masaw matuwan iti tur nanonowar boro mi’itube nasinaf? Orot boro nan masaw kaifenayah nabow narouw hinamorob naatu masaw boro nab sabuw afa nitih hinama hinakaif.
10 Haue ye not read so much as this Scripture? The stone which the builders did refuse, is made the head of the corner.
10 Buk iti na’atube hikikirum kwaiyab kwa’itin,
11 This was done of the Lord, and it is marueilous in our eyes.
11 Iti i Regah sinaf matar
12 Then they went about to take him, but they feared the people: for they perceiued that he spake that parable against them: therefore they left him, and went their way.
12 Basit Jew ukwarih hikok Jesu hitab hitarab, anayabin iti oroubon eo’o ana naniyan hibaib i isah eo, baise rou’ay gagamin isan hibir, imih Jesu hihamiy in.
13 And they sent vnto him certaine of the Pharises, and of ye Herodians that they might take him in his talke.
13 Pharisee afa naatu Herod ana kou’ay sabuw afa auman hiyafarih hin Jesu biyan hitit baibatemaim baikubibiruwin isan.
14 And when they came, they saide vnto him, Master, we know that thou art true, and carest for no man: for thou considerest not the person of men, but teachest the way of God truely, Is it lawfull to giue tribute to Cesar, or not?
14 Hina biyan hitit naatu hio, “Bai’obaiyenayan aki aso’ob o abisa kuo’o i turobe, sabuw abisa tisisinaf isan men kunotanot, naatu sabuw hai not o men kui’itin, baise turobe God ana kok abisa sabuw kubi’obaiyih. Kuo anowar Caesar isan kabay ana bibaiyan boro ata ofafar ana astu’ub ai en?
15 Should we giue it, or should we not giue it? but he knew their hypocrisie, and said vnto them, Why tempt ye me? Bring me a peny, that I may see it.
15 Imih kabay anayai ai en?” Baise Jesu hai baifuwen itin naatu eo, “Aisim ayu kwabikubibiruwu? Kabay kwabai kwana kwai’obaiyu aitin.”
16 So they brought it, and he said vnto them, Whose is this image and superscription? and they said vnto him, Cesars.
16 Kabay hibai hina hitin naatu ibatiyih, “Yait ana yumat naatu wabin?”
17 Then Iesus answered, and saide vnto them, Giue to Cesar the things that are Cesars, and to God, those that are Gods: and they marueiled at him.
17 Imaibo Jesu iuwih eo, “Abisa Caesar nowan Caesar kwanitin, abisa God nowan God kwanitin.”
18 Then came the Sadduces vnto him, (which say, there is no resurrection) and they asked him, saying,
18 Imaibo Sadducee morobone misir maiye isan men tibitumatum hina Jesu biyan hitit hibatiy.
19 Master, Moses wrote vnto vs, If any mans brother die, and leaue his wife, and leaue no children, that his brother should take his wife, and rayse vp seede vnto his brother.
19 “Bai’obaiyenayan Moses aki isai ofafar iti kirum, ‘Orot natabin natun en namomorob na’at, kwafur i boro orot ta ni’aawan saise kek hinatufuw tuwah momorob efanin.’
20 There were seuen brethren, and the first tooke a wife, and when he died, left no issue.
20 Imih marasika orot ain uf nah etei seven hima’am, basit orot ain tabin natun en morob.
21 Then the seconde tooke her, and he died, neither did he yet leaue issue, and the third likewise:
21 Naatu orot ufunamaim tuwah ana kwafur i’aawan, ibo na’atube kek en morob. Ef ta’imon matar orot founamaim,
22 So those seuen had her, and left no yssue: last of all the wife died also.
22 naatu etei’imak nah seven babin hi’aawan aurih kek en himumurub, uftoro’ot babin morob.
23 In the resurrection then, when they shall rise againe, whose wife shall she be of them? for seuen had her to wife.
23 Morobone hina mimisir ana veya babin i boro orot menatan ni’aawan? Anayabin nah seven etei babin ta’imon hi’aawan.”
24 Then Iesus answered, and saide vnto them, Are ye not therefore deceiued, because ye knowe not the Scriptures, neither the power of God?
24 Jesu iyafutih eo, “Kwa i anot hikwaris! Anayabin kwa Buk Atamanin hikikirum men kwaiyab naatu God ana fair auman men kwaso’ob?
25 For when they shall rise againe from the dead, neither men marry, nor wiues are married, but are as the Angels which are in heauen.
25 Morobone misir maiye ufunamaim tabin men ema’am, sabuw etei boro mar ana tounamatar na’atube hinama.
26 And as touching the dead, that they shall rise againe, haue ye not read in the booke of Moses, howe in the bush God spake vnto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Iacob?
26 Naatu morobone misir maiye isan Moses ana buk kutor wairaf ea’arah isan nati’imaim kikirum kwaiyab kwa’itin? God iti na’atube eo, ‘Ayu i Abraham ana God, Isaac ana God naatu Jacob ana God.’
27 God is not ye God of the dead, but the God of the liuing. Ye are therefore greatly deceiued.
27 I men murubih hai Godamih, baise yawasih hai God, kwa i anababatun ef kwasa’ir!”
28 Then came one of the Scribes that had heard them disputing together, and perceiuing that he had answered them well, he asked him, Which is the first commandement of all?
28 Ofafar bai’ubaiyenayan ta nati’imaim ma tur nonowar Jesu tur gewasin Sadducee biya’afut itin, na Jesu ibatiy. “Ofafar tur etei wanawanahimaim tur menatan i gagamin?”
29 Iesus answered him, The first of all the commandements is, Heare, Israel, The Lord our God is the onely Lord.
29 Jesu iya’afut eo, “Ofafar tur gagamin i iti, kwananowar Israel sabuw, Regah ata God akisinamo ata Regah.
30 Thou shalt therefore loue the Lord thy God with all thine heart, and with all thy soule, and with all thy minde, and with all thy strength: this is the first commandement.
30 Regah a God isan iniyabow, dogor tutufin etei, ayub tutufin etei, a not tutufin etei naatu a fair tutufin etei.
31 And the second is like, that is, Thou shalt loue thy neighbour as thy selfe. There is none other commandement greater then these.
31 Naatu ofafar gagamin bairou’abin i iti, ‘taituwa isah iniyabow o taiyuw isa kubiyabow na’atube.’ Ofafar iti rou’ab i gagamih ofafar etei hinatabirih.”
32 Then that Scribe said vnto him, Well, Master, thou hast saide the trueth, that there is one God, and that there is none but he,
32 Orot eo, “Abisa kuo i turobe bai’obaiyenayan, Regah akisinamo i God men god afa.
33 And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices.
33 Imih dogor tutufin etei, a not tutufin etei naatu a fair tutufin etei a God isan iniyabow naatu taituwa isah inabiyabow o isa kubiyabow na’atube, iti ofafar rou’ab i gagamih men for kwarouw sibor kwa’a’afusar na’atube naatu men sibor afa God isan kwaya’ay na’atube’emih.”
34 Then when Iesus saw that he answered discreetely, he saide vnto him, Thou art not farre from the kingdome of God. And no man after that durst aske him any question.
34 Jesu orot ana baiya’afot i’itin i so’ob, iti orot i not wairafin, imih eo, “God ana aiwobomaim o men yokaika kuma’am.” Nati ufunamaim men yait ta Jesu isan baibat afa bow na ibaitiyimih.
35 And Iesus answered and said teaching in the Temple, Howe say the Scribes that Christ is the sonne of Dauid?
35 Jesu Tafaror Baremaim ma bi’obaibiyih basit ibatiyih, “Aisim Ofafar bai’obaiyenayah Keriso isan i David ana agirane na hirouw teo’o?
36 For Dauid himselfe said by ye holy Ghost, The Lord said to my Lord, Sit at my right hand, till I make thine enemies thy footestoole.
36 David Anun Kakafiyin biwan ana veya iti na’atube eorereb,
37 Then Dauid himselfe calleth him Lord: by what meanes is he then his sonne? and much people heard him gladly.
37 David taiyuwin Keriso isan i ana ‘Regah’ rouw eo, naatu mi’itube boro Keriso David ana agirane nan?”
38 Moreouer he saide vnto them in his doctrine, Beware of the Scribes which loue to goe in long robes, and loue salutations in the markets,
38 Jesu ma bi’obaibiyih eo, “Mata toniwa’an Ofafar bai’obaiyenayah isah, i hai kok faifuw manimanih hina’osen hinaremor naatu ahar efanamaim sabuw merarayow hinitih,
39 And the chiefe seates in the Synagogues, and the first roumes at feastes,
39 Kou’ay Baremaim urama’ama yayasairen i tebowabow naatu hiyuw ana veya efan gewasih tebowabow.
40 Which deuoure widowes houses, euen vnder a colour of long prayers. These shall receiue the greater damnation.
40 Kwafukwafur baibin tifufuwih hai sawar tebowabow naatu hai itinin baigewasin isan yoyoban manimanih teyoyoyoban, imih hai baimakiy kakafin anababatun boro hinab!”
41 And as Iesus sate ouer against the treasurie, he beheld how the people cast money into the treasurie, and many rich men cast in much.
41 Jesu Tafaror Bar ana kabay teya’ay sisibinamaim mare ma sabuw itih hai siwar hiya’ay. Sabuw totobuyoy wairafih kabay gagaminaka hiya.
42 And there came a certaine poore widowe, and she threw in two mites, which make a quadrin.
42 Baise kwafur babin yababan wairafin na ana kabay gidigidih rou’ab tew wanawanan iwan ana fofonin one toea na’atube.
43 Then he called vnto him his disciples, and said vnto them, Verely I say vnto you, that this poore widowe hath cast more in, then all they which haue cast into the treasurie.
43 Jesu ana bai’ufununayah eaf ayuwih hina hai tur eowen eo, “Anababatun a tur ao’owen, iti kwafur babin ana siwar tew biwan i gagamin na’in sabuw etei hiya’iy natabirih.
44 For they all did cast in of their superfluitie: but she of her pouertie did cast in all that she had, euen all her liuing.
44 Afa hiya’aya i aurih karam turin hiyai turin hibotan, baise kwafur babin yababan wairafin abisa biyan ma’am etei’imak bai na yai.”
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