Lucas 11
Domínio Público. Esta tradução bíblica de domínio público é trazida a você por cortesia de eBible.org. (GNV) vs AAI
1 And so it was, that as he was praying in a certaine place, when he ceased, one of his disciples said vnto him, Lord, teache vs to pray, as Iohn also taught his disciples.
1 Veya ta Jesu efan ta’amaim ma yoyoban inan, ana yoyoban sasawar ufunamaim ana bai’ufununayah orot ta natit eo, “Regah, kwi’obaiyi ana yoyoban, John ana bai’ufununayah bi’obaiyih na’atube.”
2 And he said vnto them, When ye pray, say, Our Father, which art in heauen, halowed be thy Name: Thy kingdome come: Let thy will be done, euen in earth, as it is in heauen:
2 Jesu iuwih eo, “Yoyobanamih iti na’atube kwanayoyoban.
3 Our dayly bread giue vs for the day:
3 Mar etei ana fofonin ai bay initi.
4 And forgiue vs our sinnes: for euen we forgiue euery man that is indetted to vs: And leade vs not into temptation: but deliuer vs from euill.
4 Ai bowabow kakafih kunotawiyen,
5 Moreouer he said vnto them, Which of you shall haue a friende, and shall goe to him at midnight, and say vnto him, Friende, lende mee three loaues?
5 Imaibo Jesu ana bai’ufununayah iuwih eo, “O yait a of auman boro fainaiwan itan itafefeyan itao, “Au of akokok rafiy fafar tounu inibaisu,
6 For a friende of mine is come out of the way to me, and I haue nothing to set before him:
6 anayabin ayu au of ta bai’esegamih inan na au bar tit naatu ayu auru bay en, imih o isa abifefeyan inibaisu.’
7 And hee within shoulde answere, and say, Trouble mee not: the doore is nowe shut, and my children are with mee in bed: I can not rise and giue them to thee.
7 Naatu a of bar wanawanan boro na’afatit nao, ‘Men akokok au in ini’afiy, etawan i atufatan, naatu ayu natunatu bairi i a’inu’in, imih men karam boro ana misir bay anit.’
8 I say vnto you, Though he would not arise and giue him, because he is his friende, yet doubtlesse because of his importunitie, hee woulde rise, and giue him as many as he needed.
8 Naatu kwanotanot nati orot boro namisir ana of bay nitin? Ai, boro namisir ana of bay nitin, baise a tur ao’owen orot namisir ana of bay nabitin i men i ana of imih bay ebitin, baise anayabin, nati orot i ana fefeyanamaim ana of ihahar imih misir bay itin.
9 And I say vnto you, Aske, and it shall be giuen you: seeke, and yee shall finde: knocke, and it shalbe opened vnto you.
9 Imih a tur ao’owen. Inafefeyan boro inab, inanuwet boro inatitau’ur, inarukikitar etawan boro nabotawiy.
10 For euery one that asketh, receiueth: and he that seeketh, findeth: and to him that knocketh, it shalbe opened.
10 Anayabin Orot yait efefeyan boro nab, orot yait enunuwet boro natita’ur; naatu orot yait erurukikitar etawan boro nabotawiy.
11 If a sonne shall aske bread of any of you that is a father, will he giue him a stone? or if hee aske a fish, will he for a fish giue him a serpent?
11 Kwa kek tamahinah natunat siyamih hitarererey na’at boro siy efanin kok kwatitih hita’an?
12 Or if hee aske an egge, will hee giue him a scorpion?
12 O mamu foufunamih hitarererey na’at boro kafukafus kwatitih hita’an?
13 If yee then which are euill, can giue good giftes vnto your children, howe much more shall your heauenly Father giue the holy Ghost to them, that desire him?
13 Kwa kek tamahinah, kwa i sawar kakafih moumurih maiyow kwasisinaf, baise natunat isah boro men nuhi naburumih, abisa isan hikokok tibiyababan boro kwanab kwanan kwanitih. Imih kwanaso’ob, Tamat maramaim baitinin isan i igewasin kwanekwan, imih sabuw iyab Anun Kakafiyin isan tefefefeyan boro nitih!”
14 Then hee cast out a deuill which was domme: and when the deuill was gone out, the domme spake, and the people wondered.
14 Jesu demon awan bey nun tit; naatu demon bihir tit orot bihamiy ana veya’amaim orot busuruf tur eo, sabuw hai tur sawar hifofofor men kafaita.
15 But some of them said, He casteth out deuils through Beelzebub the chiefe of ye deuils.
15 Baise sabuw afa hio, “Nati i demon hai ukwarin wabin Beelzebul ana fair itin imih enununih.”
16 And others tempted him, seeking of him a signe from heauen.
16 Naatu sabuw afa hikok i marane ina’inan ta tiwa’an hita’itin, imih hikubibiruw.
17 But he knew their thoughts, and said vnto them, Euery kingdom deuided against it self, shall be desolate, and an house deuided against an house, falleth.
17 Baise abisa hinotanot Jesu so’ob naatu iuwih, “Tafaram ta’imon hinakusib rou’ab namatar hinabiyow, hai fair boro hina gurus, na’atube orot aawan natunatun aawat bairi hinakusib hinabiyow boro hinama kakaf.
18 So if Satan also bee deuided against himselfe, howe shall his kingdome stande, because yee say that I cast out deuils through Beelzebub?
18 Imih Satan an aiwob wanawananamaim hina kusisib hinabiyow, ana aiwob boro mi’itube fair nab nabat? Ayu iti tur ao anayabin i kwa a turamaim, ayu Beelzebul hai ukwarin fair baitu demon nunih kwarouw kwa’o.
19 If I through Beelzebub cast out deuils, by whome doe your children cast them out? Therefore shall they be your iudges.
19 Baise ayu Beelzebul ana fairamaim demon ana nununih na’at, bo kwa a bai’ufununayah fair yait itih demon tinununih? Imih kwa taiyuw a bai’ufununayah iti kwa’o isan hinabi’obaiyi kwa a tur i men turobe!
20 But if I by ye finger of God cast out deuils, doutles the kingdome of God is come vnto you.
20 Baise ayu God ana fairamaim demon ana nunih hinatitit na’at, nati ebi’obaiyi God ana aiwob i natitaka.
21 When a strong man armed keepeth his palace, the thinges that hee possesseth, are in peace.
21 Orot fairin aurin ahay waf karam ma ana bar ekakaif, ana sawar etei boro natafafar hina’in.
22 But when a stronger then hee, commeth vpon him, and ouercommeth him: hee taketh from him all his armour wherein he trusted, and deuideth his spoiles.
22 Baise orot fairin anababatun nati orot boro nawasfufur narun ana ahay ana waf tafahimaim ema’am boro niteten nan ana ofonah nafaramih bairi hinabow.
23 He that is not with me, is against me: and he that gathereth not with me, scattereth.
23 Orot yait ayu ananamaim men enan, i ayu isou ebiwosai, naatu orot yait men ibaisu airi sabuw abita’ay, i was geyayan.
24 When the vncleane spirite is gone out of a man, he walketh through drie places, seeking rest: and when he findeth none he saieth, I wil returne vnto mine house whence I came out.
24 Demon kakafin orot biyanamaim titit ana veya i efan gewasin ta imaim ma baiyarir isan nuwet in, baise nuwet inan efan men ta tita’ur, naatu eo, “Ayu i boro ana matabir maiye au bar abihamiy ana’itin.”
25 And when he cometh, he findeth it swept and garnished.
25 Basit matabir maiye na ana bar titit, hirereb hina yabuna inu’in itin.
26 Then goeth hee, and taketh to him seuen other spirites worse then himselfe: and they enter in, and dwel there: so the last state of that man is worse then the first.
26 Naatu tit in demon kakafih anababatun etei seven nawiyih bairi hina nati’imaim hisusuw hima. Yomaninamaim orot ana itinin botabir kakafin anababatun matar men marasika ma’am na’atube.”
27 And it came to passe as he sayde these thinges, a certaine woman of the companie lifted vp her voyce, and sayde vnto him, Blessed is the wombe that bare thee, and the pappes which thou hast sucked.
27 Jesu iti na’atube bat binan sabuw hai tur eo’owen auman, babin ta sabuw wanawanahimaim ma’am, Jesu isan eo, “Babin yait taub o ya’i bitoman i ebiyasisir.”
28 But hee saide, Yea, rather blessed are they that heare the woorde of God, and keepe it.
28 Baise Jesu eo, “Sabuw iyab God ana tur hinowar tibi’ufunun i turobe anababatun tibiyasisir.”
29 And when the people were gathered thicke together, he began to say, This is a wicked generation: they seeke a signe, and there shall no signe be giuen them, but the signe of Ionas the Prophet.
29 Sabuw moumurih maiyow hiru’ay Jesu hi’ar bebera’uh, naatu Jesu iuwih eo, “Boun ana veya’amaim sabuw hai yawas etei i eaf, ina’inan matar itah isan tefefefeyan, baise ina’inan ta boro men anitih, ina’inan ta’imon i Jonah isan mamatar i hiso’obaka.
30 For as Ionas was a signe to the Niniuites: so shall also the Sonne of man bee to this generation.
30 Anayabin Jonah biyanamaim ina’inan mamatar i Nineveh sabuw isah. Imih Orot Natun i sabuw iti boun tema’am hai i’inanen.
31 The Queene of the South shall rise in iudgement, with the men of this generation, and shall condemne them: for shee came from the vtmost partes of the earth to heare the wisedome of Salomon, and beholde, a greater then Salomon is here.
31 Baibatebat ana veya tafaram Sheba hai aiwob babin boro namisir. Sabuw iti boun tema’ama boro tur fokarin maiyow na’uwih, anayabin ef yok na’in tafaram yomaninaka aiwob orot Solomon ana binan gewasin nowaramih natit, baise a tur ao’owen, sawar ta iti boun kwa’i’itin i Solomon natabir.
32 The men of Niniue shall rise in iudgement with this generation, and shall condemne it: for they repented at the preaching of Ionas: and beholde, a greater then Ionas is here.
32 Naatu a tur ao’owen maiye, Baibatebat ana veya Nineveh sabuw boro hinamisir kwa iti kwama’am boro tur fokarin maiyow hina’uwi, anayabin Jonah binan hinonowar ufunamaim hai bowabow kakafih etei hihamiyen dogor baikitabir hibai, naatu boun i a tur ao’owen, orot ta Jonah tafanamaim i natit iti wanawanamaim ema’am.
33 No man when he hath lighted a candle, putteth it in a priuie place, neither vnder a bushell: but on a candlesticke, that they which come in, may see the light.
33 Orot men ta ramef ito’ab naatu bai run ibunimih, o noukwat wanawanan tarafutimih. Baise ana sisikofamaim sikof, saise sabuw hinanan ana marakawin hina’itin boro hinarun.
34 The light of the bodie is the eye: therefore when thine eye is single, then is thy whole bodie light: but if thine eye be euill, then thy bodie is darke.
34 Mata i biya ana hinow, mata gewasin biya etei boro marakawin. Baise mata kakafin biya etei boro nagugum.
35 Take heede therefore, that the light which is in thee, be not darkenesse.
35 Isan imih kwanakaifi gewas a marakaw biyamaim men kwaniwa’an nagugum.
36 If therefore thy whole body shall be light, hauing no part darke, then shall all be light, euen as when a candle doth light thee with the brightnesse.
36 Biya tutufin etei namamarakaw na’at, biya turin boro men nagugum. Baise na biya wanawanan tutufin etei namarakaw, ramef ana marakaw tafamaim in ekukusisiyar na’atube.”
37 And as hee spake, a certaine Pharise besought him to dine with him: and hee went in, and sate downe at table.
37 Jesu iti tur eo in sasawar ufunamaim, Pharisee orot ta kok i boro Jesu hairi hitan ana baremaim bay hitaa. Imih Jesu ifefeyan hairi hina ana bar hitit naatu bay aa ana efanamaim mare.
38 And when the Pharise saw it, he marueiled that he had not first washed before dinner.
38 Baise Pharisee orot Jesu i’itin i men ofafar i’ufunun an souwibo na bay aa ana efanamaim mare, imih Pharisee orot ana kasiy ra’at.
39 And the Lord saide to him, In deede yee Pharises make cleane the outside of the cuppe, and of the platter: but the inwarde part is full of rauening and wickednesse.
39 Naatu Jesu iu, “Kwa Pharisee i a kerowas naatu a tew ufuhine kwa sasouwen, baise kwa dogor wanawanan i baribar kakafin naatu rougoy rabirabin.
40 Ye fooles, did not he that made that which is without, make that which is within also?
40 Kwabikoko’aw! God biya ufunane wowowab na’atube biya wanawanan auman wowowab men kwaso’ob?
41 Therefore, giue almes of those thinges which you haue, and beholde, all thinges shall be cleane to you.
41 Imih a kerowas naatu a tew wanawanah abisa’awat tema’am yababan wairafih kwanitih hinaa, saise kwa a sawar etei boro hinigewasin.
42 But wo be to you, Pharises: for ye tithe the mynt and the rewe, and all maner herbs, and passe ouer iudgement and the loue of God: these ought yee to haue done, and not to haue left the other vndone.
42 Yababan boro gagamin maiyow kwanab, kwa Pharisee sabuw! Anayabin kwa iti mint, rue, naatu adanafur afa God baitinin isan i men nuhi eburubur, mar etei ana mumusin God kwabitin, baise ma gewas naatu God ana yabow isan i nuhi eburubur, gewasin nati sawar i kwati’a’ait sawar afa auman kwatasinaf.
43 Wo be to you, Pharises: for ye loue the vppermost seats in the Synagogues, and greetings in the markets.
43 Yababan boro kwanab, kwa Pharisee sabuw! Anayabin kwa a kok gagamin i Kou’ay Bar wanawanah efan gewasih kwanabow kwanamare kwanama, naatu ahar hai efanamaim a kok gagamin i sabuw a merar hinay naatu hinakakaf.
44 Wo be to you, Scribes and Pharises, hypocrites: for ye are as graues which appeare not, and the men that walke ouer them, perceiue not.
44 Yababan boro kwanab! Anayabin kwa i rah atamanih hai i’inanen en sabuw so’oba’e tafah hibat tereremor na’atube.”
45 Then answered one of the Lawyers, and saide vnto him, Master, thus saying thou puttest vs to rebuke also.
45 Ofafar so’obayan orot ta Jesu ibatiy, “Bai’obaiyenayan iti tur i’o i aki auman irabi.”
46 And he sayde, Wo be to you also, yee Lawyers: for yee lade men with burdens grieuous to be borne, and yee your selues touche not the burdens with one of your fingers.
46 Jesu iya’afut eo, “Kwa Ofafar Bai’obaiyenayah so’ob wairafi auman boro yababan kwanab. Anayabin bit gagamin na’in sabuw tuwabuh kwayara’ah hi’abar tun erarabih, naatu kwa i men kafa’imo uma ta baibais isan kwabitihimih.
47 Wo be to you: for ye builde the sepulchres of the Prophetes, and your fathers killed them.
47 Yababan boro kwanab! Anayabin dinab oro’orot kwa a’agir hirouw himomorob i hai rah kwama kwawowowab gaigiwas.
48 Truely ye beare witnesse, and allowe the deedes of your fathers: for they killed them, and yee build their sepulchres.
48 Imih kwa i taiyuw kwakukubuna, abisa a’agir hisisinaf a baibasit kwabitin, dinab oro’orot a’agir hirouw himorob naatu kwa i hai rah kwawowowab.
49 Therefore said the wisedome of God, I wil sende them Prophets and Apostles, and of them they shall slaie, and persecute away,
49 Anayabin iti isan, God ana so’obamaim eo ‘Ayu boro dinab oro’orot naatu kob abarayah aniyafarih, afa boro hina rouw hina morob, afa boro bai’akir kakafin hinab.’
50 That the blood of all the Prophets, shed from the foundation of the world, may be required of this generation,
50 Isan imih kwa sabuw iti boun kwama’am, God ana dinab oro’orot tafaram aneika hirouw himomorob ana baimakiy i boro kwa kwanab.
51 From the blood of Abel vnto the blood of Zacharias, which was slaine betweene the altar and the Temple: verely I say vnto you, it shall be required of this generation.
51 Abel ana rara’ika busuruf na Zechariah ana rara’amaim tit. Zechariah i Tafaror Baremaim iti sibor ana gem naatu Regah ana Bar Kakafiyin hairi hai founamaim hi’asabun morob. Imih anababatun a tur ao’owen kwa iti boun kwama’am iti sabuw hai baimakiy boro kwa kwanab.
52 Wo be to you, Lawyers: for ye haue taken away the key of knowledge: ye entred not in your selues, and them that came in, ye forbade.
52 Kwa Ofafar Bai’obaiyenayah so’ob wairafi. Yababan boro kwanab. Anayabin etawan botawiyin run so’ob bain ana tufatan i kwa kwabobotan, naatu kwa iti bar i men kwakokok boro kwarun so’ob kwanab, baise sabuw afa run so’ob bainamih tisisinaftobon kwa i hai ef kwahirihir.”
53 And as he sayde these things vnto them, the Scribes and Pharises began to vrge him sore, and to prouoke him to speake of many things,
53 Jesu efan nati bihamiy ana veya’amaim Ofafar Bai’obaiyenayah naatu Pharisee yah so’ar hiu kwanikwaniy naatu baibatebat moumurih na’in hibow hitit hibabatiy,
54 Laying wait for him, and seeking to catche some thing of his mouth, whereby they might accuse him.
54 naatu hikubibiruw na’atube abisa tao kakaf na’at saise ubar hititin hitafatum isan.
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