Judas 1

Domínio Público. Esta tradução bíblica de domínio público é trazida a você por cortesia de eBible.org. (GNV) vs AAI

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AAI TUR GEWASIN O BAIBASIT BOUBUN
1 IVde a seruaunt of Iesus Christ, and brother of Iames, to them which are called and sanctified of God the Father, and returned to Iesus Christ:
1 Ayu Jude i James airi atufuw, baise Jesu Keriso isan abi’akir. Kwa iyab Tamat God iyabuwi e’afi ana yabowamaim kwama’am naatu Jesu Keriso ana tafafaramaim kwama’am etei isa a fef akikirum.
2 Mercie vnto you, and peace and loue be multiplied.
2 Kabeber, tufuw, naatu yabow kwa wanawanamaim wanatowan na’in nasuwa nare.
3 Beloued, when I gaue al diligece to write vnto you of the common saluation, it was needful for me to write vnto you to exhort you, that yee should earnestly contend for the maintenace of ye faith, which was once giuen vnto the Saintes.
3 Are au ofonah, ayu asinaftobon yawas boubun tafafaram isan atakirum, baise nati efanin ayu dogorou wanawanan i kokok kwanekwan mi’itube akikirum ana’ototofari, saise God mar maumurih efanin mar ta’imon ana sabuw baitumatum bitih, nati baitumatum i kwanafair kwanawasfafar gewas kwanama.
4 For there are certaine men crept in, which were before of olde ordeined to this condemnation: vngodly men they are which turne the grace of our God into wantonnesse, and denie God the onely Lord, and our Lord Iesus Christ.
4 Anayabin sabuw afa God ana ef ufunane tenan i wa’iwa’iramaim hina wanawanat hirun, bai’obaiyen hibotabir te’o, “God i manaw kabeber wairafin imih karam boro tanisesebar kwanekwan, naatu Regah Jesu Keriso ata Bonawiyenayan ta’imon teyayaub.” Iti sabuw i marasika Buk Atamaninamaim isah hi’oka inu’in baimakiy boro hinab.
5 I wil therfore put you in remebrance, forasmuch as ye once knew this, how that the Lord, after that he had deliuered the people out of Egypt, destroied them afterward which beleeued not.
5 Iti sawar etei isah i kwaso’ob, baise akokok nuhi anakusib maiye, Regah ana sabuw Egyptane nawiyih hitit, baise nati ufunamaim sabuw iyab men hibitumatum etei gurusih himorob.
6 The Angels also which kept not their first estate, but left their owne habitation, hee hath reserued in euerlasting chaines vnder darkenesse vnto the iudgement of the great day.
6 Naatu tounamatar iyab hibi’ukwarin hai fair men hikakafiy, baise hai efan nowah anababatun hikwahir hire fatum wanatowan inu’inuwinamaim God fatumih gugumin wanawanan ya hima Baibatebat Ana Veya gagamin tekakaif.
7 As Sodom and Gomorrhe, and the cities about them, which in like maner as they did, committed fornication, and followed strange flesh, are set foorth for an ensample, and suffer the vengeance of eternall fire.
7 Ef nati ta’imon Sodom Gomorah sabuw naatu bar merar nati sisibinamaim hima’am hai yawas etei baisesebar kwanekwan hitin. Orot taiyuwih naatu baibin taiyuwih hibisesebar kwanekwan isan God wairaf wanatowan iyafar re nati bar merar sabuw etei e’arahih himorob. Naatu nati sawar etei i sabuw bowabow kakafin wairafih hai baimatnuwen.
8 Likewise notwithstanding these sleepers also defile the flesh, and despise gouernment, and speake euill of them that are in authoritie.
8 Ef nati ta’imon sabuw mim kwanekwaneyah hai baifuwenamaim biyah hibokarit, God ana aiwob hikwahir, naatu Auyom mar ana sabuw hi’uwih higigimih.
9 Yet Michael the Archangell, when hee stroue against the deuill, and disputed about the body of Moses, durst not blame him with cursed speaking, but sayd, The Lord rebuke thee.
9 Baise tounamatar hai ukwarin Michael, Demon mowan hairi Moses biyan isan higamigam ana maramaim, i men taiyuwin ana fair tafanamaim bat awan fokar demon mowan iu kwanikwaniy baise eo, “Regah boro nakwarar narumutufuri.”
10 But these speake euill of those thinges, which they know not: and whatsoeuer things they know naturally, as beasts, which are without reason, in those things they corrupt them selues.
10 Iti sabuw tur naniyah men hiso’ob, baise asir hio tibigigim kwanekwan, naatu sawar afa naniyah i hiso’ob baise haru forobe tisisinaf kwanekwan, imih nati sawaramaim boro nagurusih.
11 Wo be vnto them: for they haue followed the way of Cain, and are cast away by the deceit of Balaams wages, and perish in the gainsaying of Core.
11 Baimakiy boro kakafin anababatun hinab, Cain sisinafumaim ana ef hi’ufunun tenan, naatu kabay isan yah rab. Balam sawar kakafih sisinafube tisisinaf, naatu Korah ana konakon wanawanan hirun higugurusibe boro nagurusih.
12 These are rockes in your feasts of charitie when they feast with you, without al feare, feeding themselues: cloudes they are without water, caried about of windes, corrupt trees and without fruit, twise dead, and plucked vp by ye rootes.
12 Iti sabuw aurih biya’ohow aurih biya’ohow en naatu bir kakaf en, farumayah na’atube a kau’ay wanawanan hirun a’aa atom ana yasisir i teo’of nowah, sakuk aurin toun en ebabin enan na’atube. Naatu maur ana veya ai baiwa’e tekerer tebatabat tiu’uyarir na’atube,
13 They are the raging waues of the sea, foming out their owne shame: they are wandring starres, to whome is reserued the blackenesse of darkenesse for euer.
13 taiyuwih hai biya’ohow ana itinin tor yan yabat erab fus ekubar rougoy erarouw na’atube. Naatu daman hai efan hisa’ir tibibib kwanekwan na’atube, baise nahimaim i gugumin kakafin God isah ya’asair wanatowan inu’in.
14 And Enoch also the seuenth from Adam, prophecied of such, saying, Beholde, the Lord commeth with thousands of his Saints,
14 Naatu Adam ana rara’ane hitutufuw renan Enoch i Adam ana’agir bai seven tufuw, i sabuw isah eobaimanih eo, “Kwa’itin, Regah ana sabuw kakafiyih maumurih na’in ai rourin na’atube bairi hitit tenan.
15 To giue iudgement against al men, and to rebuke all the vngodly among them of all their wicked deeds, which they haue vngodly committed, and of all their cruel speakings, which wicked sinners haue spoken against him.
15 Sabuw etei baibatiyih isan, naatu sabuw iyab God ana ef hisa’ir kakafin tisisinaf kousirih isan, naatu sabuw bowabow kakafih sinafuyah God ana ef hisa’ir tur kakafih hio hibigigim isah.”
16 These are murmurers, complainers, walking after their owne lustes: Whose mouthes speake proud things, hauing mens persons in admiration, because of aduantage.
16 Iti sabuw i gamin okwanekwaneyah naatu bai’ubabarenayah, taiyuwih hai yawas kakafih tibi’ufunun. Naatu taiyuwih isah teo’o ra’ara’at, sabuw afa isah awah heaharewan saise i hai ma gewas isan.
17 But, yee beloued, remember the wordes which were spoken before of the Apostles of our Lord Iesus Christ,
17 Baise au ofonah, abisa ata Regah Jesu Keriso ana kob abarayah marasika hio kwananowar i kwananuh.
18 How that they told you that there should be mockers in ye last time, which should walke after their owne vngodly lustes.
18 Iti na’atube a tur hi’owen hio, “Mar yomanin ana veya, sabuw iyab God ana ef hisa’ir hai naniyan kakafinamaim ebobonawiyih boro hinatit hinao hini’ibi.”
19 These are they that separate them selues from other, naturall, hauing not the Spirit.
19 Iti sabuw i kausesebayah, hai kok gagamin i tafaram ana yawas kakafih hinasinaf, aurih Anun Kakafiyin en.
20 But, yee beloued, edifie your selues in your most holy faith, praying in the holy Ghost,
20 Baise kwa, au ofonah, baitumatum kakafiyinamaim nawowabi kwanara’at, naatu Anun Kakafiyinamaim kwanayoyoban.
21 And keepe your selues in the loue of God, looking for the mercie of our Lord Iesus Christ, vnto eternall life.
21 God ana yabow wanawananamaim natafafari kwanama ata Regah Jesu Keriso kwanakaif. I ana kabeberamaim boro yawas wanatowan nit.
22 And haue compassion of some, in putting difference:
22 Sabuw iyab hai baitumatum ekwakwaris kwana kabibirih baibais kwanitih.
23 And other saue with feare, pulling them out of the fire, and hate euen that garment which is spotted by the flesh.
23 Sabuw afa wairaf wan teyey saisewat wairaf wanane kwanarowen sukwarabih kwaniyawasih. Naatu kwanabir kwanakakaf auman sabuw afa kwaniwanbabanih, baise hai faifuw hi’usi’us karitanin auman men kwana’us.
24 Nowe vnto him that is able to keepe you, that ye fall not, and to present you faultlesse before the presence of his glorie with ioy,
24 Imih God ta’imon ata Baiyawasenayan tanabora’ara’ah. I karam kwa boro natafafari a boro men narusukun, naatu a aubar en nabuwi ereyasisir kwanan bonamanamarin gewasin nanamaim kwanatit,
25 That is, to God only wise, our Sauiour, be glorie, and maiestie, and dominion, and power, both nowe and for euer, Amen.
25 Ata Regah Jesu Keriso’one God isan tanaorereb, marakaw, bonamanamarin, fair, onowaten marasika na boun naatu mar etei nama wanatowan, wanatowan. Amen.

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