Hebreus 7
Domínio Público. Esta tradução bíblica de domínio público é trazida a você por cortesia de eBible.org. (GNV) vs AAI
1 For this Melchi-sedec was King of Salem, the Priest of the most high God, who met Abraham, as he returned from the slaughter of the Kings, and blessed him:
1 Melkisedek i tafaram Salem ana aiwob, naatu God ta’imon Auyom ma’ama’anin ana Firis. Veya ta Abraham tafaram etei kwafe’en hai aiwob bairi hiyow rarouw ufunamaim, matabir nan basit Melkisedek hairi hitar, naatu Melkisedek Abraham igegewasin.
2 To whom also Abraham gaue the tithe of all things: who first is by interpretation King of righteousnes: after that, he is also King of Salem, that is, King of peace,
2 Abraham sawar ana roumukur etei Melkisedek itin. Melkisedek anayabin i, “Aiwob ana yawas mutufurin.” Naatu Salem ana aiwob, imih i wabin anayabin turin i, “Tufuw ana aiwob.”
3 Without father, without mother, without kinred, and hath neither beginning of his dayes, neither ende of life: but is likened vnto the Sonne of God, and continueth a Priest for euer.
3 Melkisedek hinah o tamah o uwahinah ana a’agir ana gin tanay boro men tanatita’ur. Naatu ana tufuw o ana morob men taso’ob, anayabin bukamaim men ta hikirum ema’am boro tana’itin. I God Natun na’atube wanatowan firis ema’am.
4 Nowe consider how great this man was, vnto whome euen the Patriarke Abraham gaue the tithe of the spoyles.
4 Imih kwana’itin, iti orot i gagamin anababatun. Ata agir Abraham i wabin gagamin, baise baiyowane mamatabir sawar roumukur etei Melkisedek itin.
5 For verely they which are the childre of Leui, which receiue the office of the Priesthode, haue a commandement to take, according to the Law, tithes of the people (that is, of their bethren) though they came out of ye loynes of Abraham.
5 Naatu Israel sabuw etei i Abraham wawawan, baise ofafaramaim eo, Levi wawawan akisihimo boro hinifiris, naatu siwar roumukur i taituwah Israel sabuw biyahine hinab.
6 But he whose kindred is not couted among them, receiued tithes of Abraham, and blessed him that had the promises.
6 Naatu Melkisedek i men Levi ana rara’ane tufuw, baise Abraham God ana omatanen bai ma’am biyanane sawar roumukur etei Melkisedek bai, naatu igegewasin.
7 And without all contradiction the lesse is blessed of the greater.
7 Imih men tanakasiy. Orot yait uman bora’ah turan ebigegewasin nati orot i gagamin naatu orot yait baigegewasin ebaib i orot kikimin.
8 And here men that die, receiue tithes: but there he receiueth them, of whome it is witnessed, that he liueth.
8 Firis ana efamaim, Levi ana rara’ane hina hifiris, sawar roumukur hibowabow i himorob. Baise Melkisedek sawar roumukur baib i yawasin ema’am, Bukamaim eo na’atube.
9 And to say as the thing is, Leui also which receiueth tithes, payed tithes in Abraham.
9 Imih boro iti na’atube tanao, Levi wawawan i sawar roumukur hibowabow, baise Abraham Melkisedek isan sawar roumukur bitin ana veya i auman hitin.
10 For hee was yet in the loynes of his father Abraham, when Melchi-sedec met him.
10 Nati ana veya’amaim taso’ob, Levi i men tufuw, baise Levi i uwah Abraham biyan ana rara wanawanan ma’am ana veya, Melkisedek hairi hitar.
11 If therefore perfection had bene by the Priesthoode of the Leuites (for vnder it the Lawe was established to the people) what needed it furthermore, that another Priest should rise after the order of Melchi-sedec, and not to be called after the order of Aaron?
11 Levi ana big akisihimo firis ana bowabow hibowabow ana veya Israel sabuw ofafar itih. Naatu iti levite firis ana bowabow hibowabow imaim tarurusouwit na’at, aisim boro firis tabo tan, Melkisedek ana rara’ane, men Aaron ana rara’ane.
12 For if the Priesthood be changed, then of necessitie must there be a change of the Lawe.
12 Anayabin firis ana bowabow hinaya’abun orot ta nabaib, ofafar auman boro hinabotabir.
13 For hee of whome these things are spoken, perteineth vnto another tribe, whereof no man serued at the altar.
13 Naatu Buk Atamaninamaim ata Regah isan hikikirum, i ana rara’amaim men ta firis ana bowabow bow sibor eafusaramih, iti i big ta hai bowabow.
14 For it is euident, that our Lord sprung out of Iuda, concerning the which tribe Moses spake nothing, touching the Priesthood.
14 It etei taso’ob Regah i Judah ana bigane tufuw, naatu Moses men kafa’imo Judah ana bigane firis ana bowabow isan iuwihimih.
15 And it is yet a more euident thing, because that after the similitude of Melchi-sedec, there is risen vp another Priest,
15 Abisa ao i bebeyan kwa’itin, anayabin firis boubun God rurubin ana bowabow i men firis mat hibowabow na’atube, baise firis Melkisedek na’atube.
16 Which is not made Priest after the Law of the carnal commandement, but after the power of the endlesse life.
16 Iti orot boubun na bifiris i men orot babin hai ofafar naatu hai o baiyunenamaim na ifirisimih, baise yawas wanatowan ana fairane.
17 For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec.
17 Anayabin Buk Atamaninamaim iti na’atube eo, “O i boro wanatowan inifiris, firis Melkisedek na’atube.”
18 For the commandement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes.
18 Ofafar atamanin i hibosair nabin hiyai, anayabin ririm naatu ana fair sawar.
19 For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.
19 Anayabin Moses ana ofafar i men karam boro sawar ta takusouw, imih boun i sawar ta gewasin hi’obaiyit, saise nuhit nafot tanan God sisibinamaim tanatit.
20 And for as much as it is not without an othe (for these are made Priestes without an othe:
20 Naatu anao maiye kwananowar, sabuw afa hibifiris i ofafaramaim hina hifiris, men omatanenamaim.
21 But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec)
21 Baise Jesu na bifiris, i God ana omatanen marasika eo inu’in na yabin matar. Marasika Buk Atamaninamaim, God Jesu isan eo,
22 By so much is Iesus made a suretie of a better Testament.
22 Imih iti’imaim ebi’obaiyit Jesu i turobe omatanen boubun gewasin.
23 And among them many were made Priests, because they were not suffered to endure, by the reason of death.
23 Firis maiyow i moumurih na’in, baise temomorob ana veya, hai bowabow nati’imaim esasawar.
24 But this man, because hee endureth euer, hath a Priesthood, which cannot passe from one to another.
24 Baise Jesu i wanatowan ema’am, imih i ana bowabow boro men orot ta isan naya’abun.
25 Wherefore, hee is able also perfectly to saue them that come vnto God by him, seeing he euer liueth, to make intercession for them.
25 Naatu Jesu i karam boun naatu mar etei sabuw iyab i wanawananamaim hina God biyan titit boro niyawasih, anayabin Jesu i wanatowan God nanamaim bat isah eyoyoyoban.
26 For such an hie Priest it became vs to haue, which is holy, harmelesse, vndefiled, separate from sinners, and made hier then the heauens:
26 Imih Jesu i Firis Gagamin, kakafiyin, rousouwin, aurin kato en, bowabow kakafin wairafih, ata yababan etei so’ob, God bora’ah yen mar nasair.
27 Which needeth not daily as those hie Priests to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that did he once, when he offered vp himselfe.
27 Naatu i men firis gagamih wan hima’am na’atube, boro men mar etei i ana bowabow kakafin isan sibor nayai, naatu sabuw hai bowabow kakafih isan nayai’imih. En. Sibor i ta’imon yai’ika, mar moumurih na’in isan mar ta’imon yai sawar. God isan taiyuwin biyan siboromih ya’iyai ana maramaim.
28 For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore.
28 Turobe, ofafaramaim firis gagamin hirubinih i orot ririmih, baise God ana obaifaro tur i ofafar ufunamaim natit, Natun rubin. Anayabin God ana kok etei Jesu i wanatowan ebobosunusunub.
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