1 Pedro 3
Domínio Público. Esta tradução bíblica de domínio público é trazida a você por cortesia de eBible.org. (GNV) vs VC
1 Likewise let the wiues bee subiect to their husbands, that euen they which obey not the worde, may without the worde be wonne by the conuersation of the wiues,
1 — ausente —
2 While they beholde your pure conuersation, which is with feare.
2 having witnessed your pure conversation {carried out} in fear;
3 Whose apparelling, let it not be that outwarde, with broyded heare, and golde put about, or in putting on of apparell:
3 whose adorning let it not be that outward one of tressing of hair, and wearing gold, or putting on apparel;
4 But let it bee the hidde man of the heart, which consisteth in the incorruption of a meeke and quiet spirite, which is before God a thing much set by.
4 but the hidden man of the heart, in the incorruptible {ornament} of a meek and quiet spirit, which in the sight of God is of great price.
5 For euen after this maner in time past did the holy women, which trusted in God, tire them selues, and were subiect to their husbands.
5 For thus also the holy women who have hoped in God heretofore adorned themselves, being subject to their own husbands;
6 As Sara obeyed Abraham, and called him Sir: whose daughters ye are, whiles yee doe well, not being afraide of any terrour.
6 as Sarah obeyed Abraham, calling him lord; whose children ye have become, doing good, and not fearing with any kind of consternation.
7 Likewise ye husbands, dwel with them as men of knowledge, giuing honour vnto the woman, as vnto the weaker vessell, euen as they which are heires together of the grace of life, that your prayers be not interrupted.
7 {Ye} husbands likewise, dwell with {them} according to knowledge, as with a weaker, {even} the female, vessel, giving {them} honour, as also fellow-heirs of {the} grace of life, that your prayers be not hindered.
8 Finally, be ye all of one minde: one suffer with another: loue as brethren: bee pitifull: bee courteous,
8 — ausente —
9 Not rendring euil for euill, neither rebuke for rebuke: but contrarywise blesse, knowing that ye are thereunto called, that ye should be heires of blessing.
9 not rendering evil for evil, or railing for railing; but on the contrary, blessing {others}, because ye have been called to this, that ye should inherit blessing.
10 For if any man long after life, and to see good dayes, let him refraine his tongue from euill, and his lippes that they speake no guile.
10 For he that will love life and see good days, let him cause his tongue to cease from evil and his lips that they speak no guile.
11 Let him eschew euil, and do good: let him seeke peace, and follow after it.
11 And let him avoid evil, and do good; let him seek peace and pursue it;
12 For the eyes of the Lord are ouer the righteous, and his eares are open vnto their prayers: and the face of the Lord is against them that do euil.
12 because {the} eyes of {the} Lord {are} on {the} righteous, and his ears towards their supplications; but {the} face of {the} Lord {is} against them that do evil.
13 And who is it that will harme you, if ye follow that which is good?
13 And who shall injure you if ye have become imitators of that which {is} good?
14 Notwithstanding blessed are ye, if ye suffer for righteousnes sake. Yea, feare not their feare, neither be troubled.
14 E até sereis felizes, se padecerdes alguma coisa por causa da justiça!
15 But sanctifie the Lord God in your hearts: and be ready alwayes to giue an answere to euery man that asketh you a reason of the hope that is in you, with meekenesse and reuerence,
15 Portanto, não temais as suas ameaças e não vos turbeis. Antes santificai em vossos corações Cristo, o Senhor. Estai sempre prontos a responder para vossa defesa a todo aquele que vos pedir a razão de vossa esperança, mas fazei-o com suavidade e respeito.
16 Hauing a good coscience, that whe they speake euill of you as of euill doers, they may be ashamed, which slander your good conuersation in Christ.
16 Tende uma consciência reta a fim de que, mesmo naquilo em que dizem mal de vós, sejam confundidos os que desacreditam o vosso santo procedimento em Cristo.
17 For it is better (if the will of God be so) that ye suffer for well doing, then for euil doing.
17 Aliás, é melhor padecer, se Deus assim o quiser, por fazer o bem do que por fazer o mal.
18 For Christ also hath once suffered for sinnes, the iust for the vniust, that he might bring vs to God, and was put to death concerning the flesh, but was quickened by the spirit.
18 Pois também Cristo morreu uma vez pelos nossos pecados - o Justo pelos injustos - para nos conduzir a Deus. Padeceu a morte em sua carne, mas foi vivificado quanto ao espírito.
19 By the which hee also went, and preached vnto the spirits that are in prison.
19 É neste mesmo espírito que ele foi pregar aos espíritos que eram detidos no cárcere, àqueles que outrora, nos dias de Noé, tinham sido rebeldes,
20 Which were in time passed disobedient, when once the long suffering of God abode in the dayes of Noe, while the Arke was preparing, wherein fewe, that is, eight soules were saued in the water.
20 quando Deus aguardava com paciência, enquanto se edificava a arca, na qual poucas pessoas, isto é, apenas oito se salvaram através da água.
21 Whereof the baptisme that nowe is, answering that figure, (which is not a putting away of the filth of the flesh, but a confident demaunding which a good conscience maketh to God) saueth vs also by the resurrection of Iesus Christ,
21 Esta água prefigurava o batismo de agora, que vos salva também a vós, não pela purificação das impurezas do corpo, mas pela que consiste em pedir a Deus uma consciência boa, pela ressurreição de Jesus Cristo.
22 Which is at the right hand of God, gone into heauen, to whom the Angels, and Powers, and might are subiect.
22 Esse Jesus Cristo, tendo subido ao céu, está assentado à direita de Deus, depois de ter recebido a submissão dos anjos, dos principados e das potestades.
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