1 Coríntios 11
Zulu Bible (GL_ZULU) vs AAI
1 Yibani ngabalingisi bami, njengokuba nami ngilingisa uKristu.
1 Ayu Keriso abi’u’ur na’atube kwa ayu kwani’u’uru.
2 Ngiyanibonga ngokuba ningikhumbula ezintweni zonke, nibambelela ezifundisweni, njengokuba nganinika zona.
2 Ayu sawar ta ta’amaim mar etei kwanunuhu isan naatu bai’obaiyen abit kwabukikin kwama’am isan, a merar ayi abobora’ara’ahi.
3 Kepha-ke ngithanda ukuba nazi ukuthi inhloko yawo onke amadoda inguKristu, nenhloko yowesifazane iyindoda, nenhloko kaKristu inguNkulunkulu.
3 Baise boun ayu akokok kwa etei kwanaso’ob gewas. Keriso i orot ana ukwarin, Babin ana ukwarin i orot naatu Keriso ana ukwarin i God.
4 Yileyo naleyo ndoda esuke ikhuleka noma iprofetha, ikhanda layo limboziwe, ihlazisa ikhanda layo.
4 Orot yait aribun sumasum auman eyoyoyoban, o tur God biyanane baib eo’orereb Keriso biya’ohow ebitin.
5 Kepha yilowo nalowo owesifazane osuke ekhuleka nokuba eprofetha, ikhanda lakhe lingagutshuzelwe, uhlazisa ikhanda lakhe, ngokuba lokho kukunye nokuthi uphucile.
5 Naatu babin yait aribun ana sumasum bosair eyoyoyoban, o tur God biyanane bai eo’orereb, aawan biya’ohow ebitin, ana itinin i babin aribun himafuribe.
6 Ngokuba uma owesifazane engagubuzele, akagundwe. Uma kuyihlazo kowesifazane ukuba agundwe noma aphuce, akagubuzele.
6 Babin yait aribun men nasumisum, gewasin aribun hina’afuw. Baise babin aribun afuwin o mafurin isan biyan nao’ohow na’at gewasin aribun nasum.
7 Ngokuba nempela indoda ayifanele ukumboza ikhanda, lokhu ingumfanekiso nodumo lukaNkulunkulu; kepha owesifazane uludumo lwendoda.
7 Orot aribun men nasum, anayabin orot i God ana itinin naatu ana fair, baise babin i orot ana fair.
8 Ngokuba indoda ayivelanga kowesifazane, kodwa ngowesifazane owavela endodeni.
8 Anayabin orot i men babinane namih, baise babin i orotone na.
9 Ngokuba indoda ayidalelwanga owesifazane, kodwa owesifazane wadalelwa indoda.
9 Na’atube orot i men babin isan God eo matar, baise babin i orot isan matar.
10 Ngalokho-ke owesifazane ufanele ukuba abe nophawu lwesithunzi ekhanda ngenxa yezingelosi.
10 Ana’anaban iti isan, tounamatar matahimaim babin aribun nasum, saise nati sumasumamaim ebi’obaiyit, babin i orot ana fair babanamaim ema’am.
11 Nokho eNkosini owesifazane kalutho ngaphandle kwendoda, nendoda ayilutho ngaphandle kowesifazane,
11 Regah ana yawasamaim tama’am babin men orot nihamiy akisin nabin ana fairamaim nama, na’atube orot men babin nihamiy akisin nabin ana fairamaim nama.
12 ngokuba njengalokhu owesifazane evela endodeni, kanjalo nendoda ivela ngowesifazane; kepha konke kuvela kuNkulunkulu.
12 Anayabin babin orotone na, na’atube babin biyanane taub orot yai. Baise sawar etei i Godane hina.
13 Ziboneleni nina ngokwenu; kufanele yini ukuba owesifazane akhuleke kuNkulunkulu engagubuzele na?
13 Taiyuw kwanibatiy kwana’itin, babin aribun ana sumasum nabosair, bebeyanamaim nayoyoyoban i gewasin ai en?
14 Imvelo uqobo lwayo ayinifundisi yini ukuthi uma indoda inezinwele ezinde, kuyihlazo kuyo,
14 It ata so’ob i sawar biyatamaim temamatar imaim ebi’obaiyit, orot aribun ituw manin ere’er i boro biyan na’ohow.
15 nokuthi uma owesifazane enezinwele ezinde, kuludumo kuye na? Ngokuba uphiwe izinwele zibe yisimbozo.
15 Baise babin aribun ituw manin ere’ere i ana itinin ebigewasin. Anayabin aribun manin re’ere i yumatan ana sumasum na’atube.
16 Kepha uma umuntu efuna ukuphika inkani, asinawo umkhuba onjalo thina, namabandla kaNkulunkulu kawanawo.
16 Baise orot yait ayu ao isan inagamigam, anao inanowar. Kwafiren isan ata ef men ta ema’am boro imaim tani’ufunun o God ana ekaleisia wanawanan kwafiren ana ef men ta ema’am boro i tani’a’ait.
17 Kepha nxa ngiyala ngalokho, anginibongi ukuthi nibuthana kungekukho okuhle kepha kukho okubi.
17 Roube’aten tur iti anao kwananowar. Ayu kwa boro men merarayow anitimih. Anayabin kwaru’ay a kou’ay kwabaib wanawanan kakafin i erara’at naatu ana gewasin i en.
18 Ngokuba okokuqala, nxa nibuthana ebandleni, ngizwa ukuthi kukhona ukwahlukana phakathi kwenu; nganxanye ngiyakholwa yikho.
18 Ayu tur anowar kwa ekaleisia tutufin etei kwana kwabita’imon akwafiren wanawan i kouseb ema’am, naatu ayu abitumatum iti i tur anababatun.
19 Ngokuba kumelwe kube khona amaqembu phakathi kwenu ukuba abaqinisileyo phakathi kwenu babonakale.
19 Men kwanakasiy, wanawananamaim kouseb iti na’atube emamatar, saise orot iyab sinaf gewasin tisisinaf boro bebeyan hinatit kwana’itih.
20 Ngakho-ke nxa nibuthana ndawonye, akusikho ukudla isidlo seNkosi lokho;
20 Kwaruru’ay ana veya kwa i men Regah ana Bay Aafufun kwa’aau’umih.
21 ngokuba ekudleni kwenu yilowo nalowo uthatha okwakhe ukudla ngaphambili, omunye alambe, omunye adakwe.
21 Anayabin bay aa ana veya orot afa timatkabikabiy te’aa harew fokarih tetom tibikoko’aw, naatu sabuw afa i tibi’aamoromorob.
22 Kanti aninazindlu yini zokudlela nokuphuzela na? Kumbe niyalidelela yini ibandla likaNkulunkulu, nijabhise abangenanto na? Ngizakuthini kini na? Nginibonge na? Anginibongi ngalokho.
22 Kwa a bar tema’am boro imaim kwataa kwatatom ai en? Aisim iti na’atube kwasinaf God ana ekaleisia kwabi’afiy, naatu yababan wairafih biya’ohow kwabitih. Kwanotanot boro abisa anao kwananowar, a merar anay nati kwasisinaf isan? Boro men kafa’imo a merar anayimih.
23 Ngokuba mina ngakwamukela eNkosini lokho, nenganinika khona, ukuthi: INkosi uJesu, ngalobo busuku akhashelwa ngabo wathabatha isinkwa,
23 Anayabin ayu Regah biyanane abisa abaib i kwa ai’obaiyi. Ata Regah gugumin hiyayanuw ana maramaim rafiy bai
24 wabonga, wasihlephula, wathi: “Lokhu kungumzimba wami ohleshulelwe nina; lokhu kwenzeni ukuba ningikhumbule.”
24 God ana merar yi imasib itih eo, “Iti i ayu biyau kwa abit, kwanab kwana’ani’aan ana maramaim ayu kwananuhu.”
25 Kanjalo wathabatha nesitsha emva kokudla kwakusihlwa, wathi: “Lesi sitsha siyisivumelwano esisha egazini lami; lokhu kwenzeni ngezikhathi zonke enisiphuza ngazo ukuba ningikhumbule.”
25 Ef ta’imon kerowas isan na’atube sinaf, bay hi’aa ufunamaim kerowas wine hisuwai batabat bai, God ana merar yi, iuwih eo, “Iti kerowas i God ana Obaibasit Boubun ayu au rara’amaim ebubusuruf. Imih mar etei iti na’atube kwanasinaf, kwanatomatom ana maramaim ayu kwanuhu.”
26 Ngokuba njalo, nxa nidla lesi sinkwa niphuza lesi sitsha, nimemezela ukufa kweNkosi ize ifike.
26 Mar etei iti rafiy kwana’aan, kerowasamaim wine kwanatom, naatu Regah momorob isan kwanabinan kwananan i namatabir maiye nan natit.
27 Ngakho-ke lowo odla lesi sinkwa, aphuze lesi sitsha seNkosi ngokungafanele, unecala lomzimba negazi leNkosi.
27 Isan imih orot yait erebosa rafiy nab na’aan naatu Regah ana kerowasamaim natomatom, nati orot i bowabow kakafin maiyow Regah biyan naatu ana rara isan esisinaf kakaf.
28 Kodwa umuntu akazihlolisise, khona-ke akadle lesi sinkwa, aphuze lesi sitsha.
28 Imih wantoro’ot orot taiyuwin ana yawas nanutitiy na’itin gewas, imaibo rafiy nab na’aan naatu kerowas nab natom.
29 Ngokuba odlayo aphuze uzidlela aziphuzele icala, uma engawahlukanisi umzimba weNkosi.
29 Anayabin orot yait Regah biyan naatu ana rara hai buriburih men naso’ob gewas, rafiy nab na’aan naatu kerowasamaim wine natomatom, i taiyuwin ana baibatiyen bai enan.
30 Ngenxa yalokho baningi phakathi kwenu ababuthakathaka nabagulayo, nabaningana balele.
30 Ana’an iti isan kwa moumur na’in biyah hiririm naatu kwabisasawuw naatu afa i himoroboka.
31 Kepha uma besizahlulela thina, besingayikwahlulelwa.
31 Baise it taiyuwit anababatun tanabibatiyit gewas, boro men tanan God nibatiyitamih.
32 Kepha nxa sahlulelwa, siyalaywa yiNkosi, ukuze singalahlwa kanye nezwe.
32 Baise Regah nabibatiyit ana veya baikwatutunen boro nitit, naatu God tafaram baimakiy nabitin it boro men auman nititamih.
33 Ngakho-ke, bazalwane bami, nxa nibuthana ukuba nidle, anolindana.
33 Isan imih taituwau, Regah ana Bay Aafufun isan kwanaruru’ay taituwa kwanakaifih.
34 Uma omunye elambile, akadle ekhaya ukuba ningabuthaneli ukulahlwa. Kepha okuseleyo ngokulungisa mhla ngifikayo.
34 Naatu orot yait aa momorob gewasin ana baremaim bay naa, saise a kou’ay kwanabaib ana maramaim boro men God ana baibatiyen wanawanan narun. Naatu sawar afa i boro ayu anan anatitabo anayabuna.
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