1 Pedro 2
PORO TONGO USAQE (GHS) vs VC
1 — ausente —
1 Deponde, pois, toda malícia, toda astúcia, fingimentos, invejas e toda espécie de maledicência.
2 — ausente —
2 as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,
3 — ausente —
3 if indeed ye have tasted that the Lord {is} good.
4 Ma Kiristui paha ttuma minaho oma hisasainoma oonita nike isanate noho neta baa hasa hiibare. Oonihe Ohonga noke asatemi ikanomake eeteqi abi qesai noke ngiingi eetorai?
4 — ausente —
5 Nookare nike oho qesa oma hisasainoma oonita Ohongai nike ttuttuiteqi ooma naga gootorai. Gootomi nike qaheuba dzube abi naate Dzesu Kiristuho dzapata qusuho kiridza qeeremi Ohongahota bagenomanipamu naatorakoi.
5 yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.
6 Anai Nagapa qibaho (Dzioho) khooru tuputa naga gootoqi oma ttuma minanoma asatemi oho ttittira naatorai. Oho quba apene ma apenei noho torota atimaqu bamu eseqobaqu.
6 Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.
7 Oiqi hiiroraita ape ma apei noho torota atimorai napai moomi noi dzapanomani.
7 To you therefore who believe {is} the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of {the} corner,
8 Oi nokoi Soopara napameho noo bai hiireqi oho kahosa eeteqi nokomae ota peemaitorai ma oma dzogetomorai. Oho isakita noko mokosu koko oke moohirareiqi hiiremi oorai.
8 and a stone of stumbling and rock of offence; {who} stumble at the word, being disobedient to which also they have been appointed.
9 Oonihe Ohongai nike ma napake asatemi napai nomaeho qaheuba oko ma boto tupu naate abi qiba qusunaho ttiihu barabara abi naateqi qidza ma rike nohoke abiho quba pattabetorare. Noi napake qupi neta dzeimami dzadza nohota agimoraiho noo oke napai minaraho quba hiire paanaitaridzoni.
9 But *ye* {are} a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;
10 Oi nike agobake baruna heena saridzaamake qaaqi orobasa naate qaatanihe, poiqa Ohongai nikeho baruna heme eetemi nike ma napai nomaeho oko ma boto naate oorai, ooboboo!
10 who once {were} not a people, but now God's people; who were not enjoying mercy, but now have found mercy.
11 Oonita dzairamane name, ttokaho dza ma rumuba oi nikeho qupa rasaki eetakoita oke potti biire qaarare.
11 Beloved, I exhort {you}, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul;
12 Oi nikei tuuma abiho bisata oomi nokoi nikeke biisi naate qomaqoma hiibarorihe oora ma qaara ma baura qidza nikehoke moo hasa hiireqa hee, Meeke Ohongai napaho bisata baaqoraiqi hiibaridzonita nookare.
12 having your conversation honest among the Gentiles, that {as to that} in which they speak against you as evildoers, they may through {your} good works, {themselves} witnessing {them}, glorify God in {the} day of visitation.
13 Qate abiho neta roo oorai oke Ohongake qupadzomaqi qusubaitorare. Oi abi qiba minaraho sooparani, mae ttokaho soopara qesaqesa nokoke Ohongai dzoobirorai.
13 — ausente —
14 Nokoi soropurunomake eheitakoinihe abi pobipobiho hasa hiiroraita nike noo gama qusubaite soubidzare.
14 or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.
15 Ohongai dza eetemi napai baura qidzake eesuhiqa khoukhau ma rasaki abiho too pui sibaridzoni.
15 Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;
16 Nookao, Ohongai napake qangata saqoromi oorai. Oonihe napai paha dzukudzukuta qeehiqa kabira naatareiqi noi teqaha napake saqobaranihe napai Ohongaho kokora eete isanataridzoho quba noi napake saqorota.
16 as free, and not as having liberty as a cloak of malice, but as God's bondmen.
17 Oonita Ohongake ququimaqi noho oko ma boto gama kokora eete qaaqa ttokaho abi qibaho dzapa qusubaitareni, paha abi minaraho dzapa qusubaite qaarare.
17 Shew honour to all, love the brotherhood, fear God, honour the king.
18 Qate samaho baura abi, nikeho maimanei keba ma dzapani, mae koiri kairinoma, oonihe nike Ohongaho atti irita ooqa nokoho pesuta baura eete qaarare.
18 Servants, {be} subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.
19 Oi nokohota teei oberama nike qangahasita mootomi nike Ohongake qupadzomaqi oho kahosa eetaama naataqu, oho qanga bamu. Oio tete bagenoma.
19 For this {is} acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.
20 Oonihe nike pasena eetemi noko oho quba nikeke pobipobi quba teetemi oi oho isaki. Oi nike kahosa teeke saridzemi apei nike oho dzoobe hiibaqu? Baamu. Nike eto kahosa oonoma saridzaino. Oonihe nike baura qidza eeteqa oho quba heme mooraqu quba oi Ohongahota bagenoma naatakoita eto oho nookami qanganataino.
20 For what glory {is it}, if sinning and being buffeted ye shall bear {it}? but if, doing good and suffering, ye shall bear {it}, this is acceptable with God.
21 Oi Kiristui napaho quba heme mooqi tete oke napaho quba biraitemi napai ehequ nohoke iihaqi heme oonoma moo qaararidzoni.
21 For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:
22 Noi te kahosa teeqake saridzara, ma nokoi te obera noo noho toota saridzara.
22 who did no sin, neither was guile found in his mouth;
23 Bamuhe, nokoi noho obera hiiremi, noi te oho ipi hiibarani. Noke heme moitemi oho gunu dzoomaranihe oke Ohonga pobipobiho maikhatai oke pobitakoiqi hiireqi oke noho botota moototaho teteke napamae suimorare.
23 who, {when} reviled, reviled not again; {when} suffering, threatened not; but gave {himself} over into the hands of him who judges righteously;
24 Oi kahosai napahota baate bamu naatemi rike ma pobi napata eehaha naatare hiireqi Kiristui napaho qanga gama qere biireqi sama nomeke bagara biireqi hapahapata kahosa oke gama teetemi bamu naateta.
24 who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
25 Oi noho qettai napaho poroba qidzaitorai. Oore, napai sipisipiho qesa sepesapeke tuuma qaariti poiqa qupa khata napameho Maikhata ma Sooparaho dzagata biranate qidzake naate oorai, Ohonga dzoobe!
25 For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.
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