Mateus 13
The Peschito Syriac New Testament (ETHERIDGE) vs AAI
1 IN that day Jeshu went forth from the house and sat by the sea-side;
1 Nati veya ta’imon Jesu bar itumar tit na harew kukuf sisibinamaim sabuw bai’obaiyih isan mara’iy.
2 and great multitudes gathered near him, so that he went up and sat in a vessel; and all the multitude were standing on the shore of the sea.
2 Naatu sabuw moumurih maiyow hiru’ay hi’ar bebera’uh itih, basit wa bai inatait tafan mare, sabuw baise dones yan himarir hima.
3 And he discoursed largely to them in parables, and said: Behold, there went forth a sower to sow;
3 Imaibo ma sawar moumurih na’in oroubonamaim eo hima hinowar. Naatu ana oroubon ta i iti na’atube eo, “Ana veya ta orot masaw bowayan ana ub tanumamih tit in.
4 and as he sowed, some fell by the road-side, and the fowl came and devoured it.
4 Ana ub afa tata’asiyen i ef yanamaim hire, naatu mamu hire hibow hi’aa,
5 Another (portion) fell upon the rock, where there was not much soil; and immediately it sprung up, because there was no depth of earth.
5 Ana ub afa i to’ato yan hire’ere ana kamar men gagamin imih saisewat hikubounih hiyen. Anayabin kamar baban i fokarin.
6 But when the sun was risen, it burned, and, because it had no root, it withered away.
6 Baise veya yey ana mar wabuburinamaim ub etei hi’arat, naatu hikimow hire anayabin wairoroh men babanika hire.
7 And another fell among the thorns, and the thorns sprang up and choked it.
7 Ub afa kokor wanawanan hire, naatu kokor ana fafa’amaim isuken.
8 And another fell into good earth, and gave fruits, this a hundred, another sixty, and another thirty.
8 Naatu ub afa i me gewasin yan hire hikuboubunih hiyen gewas ro’oro’oh hiya, afa hibiw 100 na’atube, afa i 60 na’atube, afa i 30 na’atube.
9 He who hath ears to hear, let him hear.
9 Imih o yait tain nama’am tur inanowar.”
10 And his disciples approached, saying to him, Why dost thou speak to them in parables?
10 Naatu Jesu ana bai’ufununayah hina hibatiy hi’o, “Aisim oroubonamaim sabuw kubi’obaiyih?”
11 He replied and said to them, Because unto you it is given to know the mystery of the kingdom of heaven, but unto them it is not given.
11 Jesu iyafutih eo, “Orereb ana so’ob wa’iwa’irin mar ana aiwob isan i God kwa it, men iti sabuw itihimih.
12 For unto him who hath, it shall be given, and it shall be increased to him: but to him who hath not, that also which he hath shall be taken from him.
12 Imih orot yait orereb ana so’ob biyan ema’am, God boro tafan naya’abar nitin ana so’ob nara’at, baise orot yait nati so’ob men biyan ema’am naatu ana so’ob kikimin nati biyanamaim ema’am God boro nabosair.
13 On this account I speak to them in parables. Hence they see, and (yet) see not; and they hear, and (yet) hear not, neither understand;
13 Ana’an nati ayu oroubonamaim sabuw abi’obaiyih.
14 and accomplished in them is the prophecy of Eshaia, who said, that hearing they should hear, but not understand, and seeing they should see, but not know.
14 Dinab orot Isaiah ana Bukamaim eo kikirum i na ibiturobe.
15 For the heart of this people is become gross, and with their ears they have heard heavily, and their eyes they have shut, that they may not see with their eyes, nor hear with their ears, nor understand with their hearts, and be converted, and I heal them.
15 Anayabin ukwarih fokar,
16 But blessed are your eyes which see, and your ears which hear:
16 Baise Kwa i kwabiyasisir, anayabin matayan kwa’i’itin naatu tain yan tur kwanonowar.
17 for, Amen I say unto you, that many prophets and just ones have desired to behold what you see, and have not beheld, and to hear what you hear, and have not heard.
17 Anababatun a tur ao’owen, dinab orot moumurih na’in naatu sabuw gewasih hikok kwanekwan, kwa abisa kwa’i’itin i hita’itin naatu abisa kwanonowar i hitanowar. Baise nati ana maramaim sawar men matar boro hita’itin.”
18 You, then, attend to the comparison of the seed:
18 “Tain kwanarub ub tanumayan ana oroubon ao kwananowar naniyan kwanab, yabin kwanaso’ob.
19 (When) any one who heareth the doctrine of the kingdom doth not understand it, there cometh the evil (one), and snatcheth away the doctrine that was sown in his heart: this is what by the road-side was sown.
19 Sabuw iyab mar ana aiwob isan Tur Gewasin ao tenonowar naatu naniyan men tabaib i ub ef yanamaim orot ta’asiy re’er na’atube, Tur Gewasin tenonowar ana maramaim demon kakafin ena hai not ebikwaris.
20 But that which was sown upon the rock is he who heareth the word, and at once with joy apprehendeth it.
20 Naatu orot ana ub afa to yan hire’ere ana itinin i sabuw iyab tur tenonowar ana maramaim i tibiyasisir.
21 Yet hath he no root in him, but is (only) for a time; and when affliction or persecution occurs on account of the doctrine, he is quickly offended.
21 Baise dogoroh wanawanan nati ub wairoron i men re eof barur, imih Tur Gewasin isan hina’uwih hinarurukaukuwih boro mar ta’imonamo hai baitumatum hinihamiy.
22 That sown the place of thorns, is he who heareth the word, but the anxious thought of this world and the illusions of riches stifle the word in him, and he is without fruits.
22 Naatu orot ana ub afa fotan wanawanan hire’er ana itinin i sabuw iyab tur tenonowar, baise iti tafaram ana yasisir isan tibiyababan naatu totobuyoy hai not ebikwaris imih tur ana ro’on men emamatar.
23 But that which upon good ground was sown is he who heareth my doctrine, and understandeth (it), and giveth fruits, and produceth, whether a hundred, or sixty, or thirty fold.
23 Baise orot ana ub me gewasin yan ta’asiy hire’ere ana itinin i sabuw iyab Tur Gewasin tenowar naatu naniyan tabai tiw tehahamu, afa ro’oh 100, afa 60, afa 30.”
24 ANOTHER comparison he allegorized unto them, and said: The kingdom of heaven is like unto a man who sowed good seed in his field.
24 Jesu oroubon tabo iti na’atube eo, “Mar ana aiwob i iti na’atube, ana veya ta orot ana ub bow in ana masawamaim tanum.
25 And while men slept, came his adversary, and sowed zizania among the wheat, and went.
25 Baise gugumin sabuw etei hi’inu’in ufut, orot ana rakit mowan fotan kakafih bow na sanabey wanawanah tanum naatu bihir.
26 And when the plant sprang up and produced fruit, then appeared the zizania.
26 Sanabey hikuboubunih hiyey wanawanahimaim fotan kakafih auman hikubounih bairi hiyen.
27 And the labourers of the house-lord drew near and said to him, Our lord, didst thou not sow good seed in thy field? From whence then is the zizania in it?
27 “Orot ana bowayah hina hio, ‘Regah, o ub gewasih a masawamaim itanum, baise aisim fotan kakafih auman hikuboubunih teyey?’
28 But he said to them, A foeman hath done this. The labourers say to him, Art thou willing that we go and gather them?
28 “Orot iyafutih eo, ‘Rakit sabuw afa hisinaf.’ Naatu akir wairafih hibatiy hio, ‘Bo kukokok anan fotan ana uyarir?’
29 But he said to them, (No,) lest, when ye gather the zizania, you root out with them the wheat also.
29 “Orot iyafutih eo, ‘En. Fotan kakafih kwana’u’uyarir boro sanabey afa auman kwana’uyarir.
30 Leave (them), that both may grow together till the harvest; and in the season of harvest I will say to the reapers, Gather first the zizania, and bind them (together in) bundles, that they may burn; but the wheat collect into my barns.
30 Imih kwaihamiyih bairi hinayen hiniw naatu tarin ana veya boro tarayah aniyafarih hinan, fotan wan hinatar hinafatum hinabow hinan hina’afusar, imaibo sanabey hinatar hinabow hinan bar hinaya.’”
31 Another comparison allegorized he to them, and said: The kingdom of heaven is like a grain of mustard, which a man took and sowed in his field.
31 Jesu ana oroubon tabo eo, “Mar ana aiwob ana itinin ta i iti na’atube, orot ana ai momor ro’on kikimin maiyow bai in ana masaw yan tanum.
32 This is less than all other seeds; but when it has grown, it is greater than all herbs, and becometh a tree, so that the fowl of the heavens come (and) build in its branches.
32 Iti ai ro’on i men ai ro’on afa gagamih na’atube’emih, baise tanum kuboun yey ana veya’amaim ra’at ai gagamin na’in matar naatu mamu hina famefamenamaim hibatar hima.”
33 Another parable he spake to them: The kingdom of heaven resembles that leaven which a woman took and hid in three satas of meal, until the whole was leavened.
33 Jesu iban oroubon tabo eo maiye, “Mar ana aiwob itinin ta i iti na’atube. Babin yeast ebai ana faraw wanawanan eyai ekamat inu’in era’at eyey na’atube.”
34 All these spake Jeshu in parables to the multitude; and without a parable he did not speak with them.
34 Jesu sawar iti etei isah i oroubonamaim eo sabuw rou’ay gagamin bi’obaiyih; ana bai’obaiyenamaim i mar etei oroubonamaim sabuw bi’obaiyih.
35 That there should be fulfilled what was spoken by the prophet, who said, I will open my mouth in comparisons, and pour forth things hidden from before the foundation of the world.
35 Iti na’atube sisinaf anayabin abisa dinab orot eo kikirum tan titurobe isan.
36 Then Jeshu dismissed the multitudes, and came into the house; and his disciples drew near him, and said to him, Expound to us the comparison of the zizania of the field.
36 Jesu sabuw rou’ay ihamiyih naatu na bar wanawanan run, ana bai’ufununayah ufun hina hirun hibatiy hio, “Masaw yan fotan kakafin ana oroubon i kukubuna anowar.”
37 He answered and said to them, He who sowed the good seed is the Son of man.
37 Jesu iyafutih eo, “Orot ub gewasih tatanum i Orot Natun.
38 The field is the world. Now, the good seed are the sons of the kingdom, but the zizania are the sons of the evil one.
38 Masaw ana itinin i tafaram, naatu ub gewasin i sabuw iyab mar ana aiwob isan tebowabow, naatu ub kakafin i Demon Kakafin natunatun.
39 The adversary who sowed them is Satana; the harvest is the consummation of the world; the reapers are the angels.
39 Naatu rakit orot ub kakafin bai na masaw yan tatanum i Demon Mowan. Naatu masaw biyamur i mar yomanin na’atube, masaw fourayah i God ana tounamatar.
40 As, therefore, the zizania are gathered and burned in the fire, so shall it be in the completion of this world.
40 “Imih mar yomanin iti ub kakafih hi’uyarir hifatum hibow hin hi’a’afusar na’atube boro namatar.
41 The Son of man shall send forth his angels, and they shall collect from his kingdom all those who cause offence, and all (who) work iniquity,
41 Orot Natun boro ana tounamatar niyafarih hinatit, sinaf kakafih naatu sabuw iyab bowabow kakafin kura’ahih hima kakafih tisisinaf etei i ana aiwob wanawananamaim boro fotan kakafin na’atube hinatar hinafatum.
42 and shall throw them into a furnace of fire; there shall be weeping and gnashing of teeth.
42 Naatu hinabow hinan wairaf wan hinaya hina’afusar, nati’imaim boro na’arahih wah takitak niwa’an hina’in hinarerey.
43 Then the just shall shine forth as the sun in the kingdom of their Father. He who hath ears to hear, let him hear.
43 Imaibo God ana sabuw gewasih nabow mar ana aiwobomaim hinarun veya na’atube hinararan. Imih o yait tain nama’am iti tur inanowar.
44 Again, the kingdom of heaven is like a treasure which was hidden in a field, (and) which a man found and concealed, and from joy went and sold all that he had, and bought that field.
44 “Mar ana aiwob itinin ta i iti na’atube, orot ta nugunug hibun inu’in itin bai, naatu me nati nugunug titita’urimaim kair maiye ibun, naatu yasisir auman in ana sawar etei sabuw hitobon naatu matabir maiye na nati me tutubun na’atube.
45 Again, the kingdom of heaven is like unto a man a merchant, who sought goodly pearls;
45 “Naatu mar ana aiwob itinin tabo iti na’atube. Orot sawar tobonayan wakek enunuwet na’atube.
46 but who, when he had found one pearl of exceeding price, went, sold all that he had, and bought it.
46 Wakek nuwet inan wakek ta gewasin ana baiyan gagamin na’in tita’ur, naatu na ana sawar etei yataiten hitobon kabay bai in nati wakek tutubun na’atube.
47 Again, the kingdom of heaven is like unto a net, which was thrown into the sea, and from every kind collected.
47 “Iban maiye mar ana aiwob i buwat na’atube. Orot siy bowayan ana buwat eya ema’am siy i yumatah ta ta te’ona’on.
48 And when it was full, they drew to the shore, and sat down, and selected; and the good they threw into vessels, and the bad they cast without.
48 Naatu buwat awan ekakaratan ana veya etab erun dones yan ema siy gewasih ikiyarir fetan iwan, naatu kakafih ikiyarir ebow ebis rouruwen na’atube.
49 Thus shall it be at the consummation of the world. The angels shall go forth, and separate the evil from among the just,
49 Imih mar yomanin nanan itinin i boro nati na’atube. God boro ana tounamatar niyafarih hinatit hinan sabuw gewasih wanawanahimaim sabuw kakafih hinabow
50 and cast them into the furnace of fire; there shall be weeping and gnashing of teeth!
50 wairaf wan hiyara’aten na’arahih hina’in hina rerey wah takitak niwa’an.”
51 Jeshu said to them, Have you understood all these? They say to him, Yes, our Lord.
51 Jesu ibatiyih eo, “Oroubon iti ao’oban naniyah kwabow?” Ana bai’ufununayah hiya’afut hio, “Naniyah abow.”
52 He saith to them, On this account every scribe who is learned in the kingdom of heaven, is like to a man a house-lord, who bringeth forth from his treasuries the new and the old.
52 Naatu Jesu iuwih eo, “Isan imih, ofafar bai’obaiyenayan orot yait mar ana aiwob isan bai’obaiyen hibitin i bar matuwan matar, imih nati bar wanawanan ana sawar boubuh naatu atamanih etei boro nayataiten.”
53 AND when Jeshu had finished these parables, he passed from thence,
53 Jesu iti oroubon eo hinonowar ufunamaim nati efan itumar,
54 and came to his city, and taught them in their synagogues, so that they were astounded and said, Whence hath he (Whence to him) this wisdom and these powers?
54 naatu remor na i ana bar meraramaim tit Kou’ay Bar ta wanawanan run, busuruf sabuw i’obaibiyih. Naatu sabuw hima hinonowar hifofor hio, “Iti orot ana ukwar rerekab naatu ina’inanen sinaf isan ana fair i menamaim bow?
55 Is not this the son of the carpenter? Is not his mother called Mariam, and his brothers, Jakub, and Josi, and Shemun, and Jehuda?
55 Iti orot tamah i bar wowabayan naatu hinah i Mary naatu James, Joseph, Simon, Judas i taitin.
56 and his sisters, all, are they not with us? Whence to this one all these?
56 Naatu taitin baibitar auman bairit iti tama’am, imih iti sawar etei i menamaim bow?”
57 And they were offended with him. But Jeshu said to them, No prophet is contemned except in his own city, and in his own house.
57 Iti na’atube hio hina’ufut hin. Jesu iuwih eo, “Dinab orot tafaram afa’amaim i tekakafiy, baise i ana bar meraramaim naatu i tain tuwan i men tekakafiy.”
58 And he did not many miracles there on account of their unbelief.
58 Naatu nati’imaim men ina’inan moumurih sinafumih, anayabin nati sabuw aurih baitumatum en.
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