Gálatas 2
The Peschito Syriac New Testament (ETHERIDGE) vs AAI
1 Again, from fourteen years I went up to Urishlem with Bar Naba, and took with me Titos.
1 Kwamur etei 14 sasawar ufunamaim ayu Barnabas airi Titus abai auman bairi amatabir ayen ana Jerusalem atit.
2 But I went up by revelation; and I disclosed to them the gospel which I proclaim among the nations; and I showed it to those who were considered to be somewhat between myself and them, lest in vain I had run or should run.
2 Ayu ayey au an i God ana tur isou iwa’an birerereb i orot ukwarih bairi wa’iwa’iramaim omih ayen an. Ayu mi’itube Ufun Sabuw isah Tur Gewasin abibinan ata kubuna hitanowar, saise abisa abusuruf abowabow naatu abisa bowamih ayayakitifuw men hita’otanu au bowabow yomanin yabin en tamataramih.
3 Titos also who was with me, who was an Aramoya, was not constrained to be circumcised.
3 Ayu au baitur Titus Greek orot isan i men ana’ar kanabin afuwinamih aokikin.
4 But on account of false brethren, who entered upon us that they might espy the liberty which we have in Jeshu Meshiha as that they might bring me into subjection;
4 Baise sabuw afa hikokok i ana’ar kanabin hita’afuw, iti sabuw i hikirisiyan moyamoy hina ata kou’ayomaim hirun rafot rouwayah na’atube, saise Keriso Jesu wanawananamaim roufamen tabaib hitatita’ur naatu hita’uwit ata ar kanabih tata’afuw akir sabuw tatamataramih.
5 yet not for the space of an hour did we cast ourselves down to be subject to them; that the truth of the gospel might continue with you.
5 Baise aki men kafai veya ta aitih, anayabin aki akok turobe naatu Tur Gewasin atabotan kwa a gewasin isan tama.
6 But, they who were considered to be somewhat,---but what they were I care not, for Aloha accepteth not men?s faces,---they themselves added nothing unto me;
6 Orot iyab tibi’ukwarin isah, ayu boro iti na’atube atao, men ta gagamin, naatu men ta kikimin etei i ta’imon. Anayabin God men orot ukwarih ufuhine i’itinimih, baise wanawanahine i’itin. Imih nati orot ukwarih ayu au tur ao men tafan hinaya’abarimih.
7 but otherwise: for seeing that I was intrusted with the gospel of the uncircumcision, as Kipha was intrusted with the circumcision;
7 Hinotanot ayu tur boubuh afa ayabaren hirouw higamigam, ufibo hinunuwariy God Tur Gewasin Peter itin Jew sabuw isah bibinan na’atube ayu itu Ufun Sabuw isah abibinan hi’itin.
8 ---for he who wrought effectually with Kipha for the apostleship of the circumcision, wrought effectually also with me for the apostleship of the Gentiles;
8 God ana fairamaim Peter tur abarayan matar Jew sabuw wanawanahimaim bowabow na’atube God ana fair itu tur abarayan amatar Ufun Sabuw wanawanahimaim abowabow.
9 ---and knowing the grace which had been given to me, Jakub and Kipha and Juchanon, who were considered to be pillars, the right hand of fellowship gave to me and to Bar Naba, that we (should preach) among the Gentiles, and they among the circumcision:
9 James, Peter, John baitumatumayah hai tutut, God ana bowabow ta ayu bowamih bitu hi’inan, imih ayu Barnabas airi umai hibow ai’ofbonen etei ai basit. Ayu Barnabas airi Ufun Sabuw wanawanahimaim ana bow naatu i Jew sabuw wanawanahimaim hinabow.
10 only (requiring) that of the poor we should be mindful; and I have been solicitous to do this same thing.
10 Naatu hai baifefeyan i mi’itube hai kou’ayomaim sabuw yababan wairafih atanuhih baibais atitih naatu nati sawar i ayu sinafumih akokok hio.
11 But when Kipha had come to Antiokia, I rebuked him to his face, because they were offended by him.
11 Baise Peter na Antioch binanawan ana maramaim, abisa biwa’an kakaf isan sabuw nahifunik yumatanamaim agam au.
12 For until certain men came from Jakub, he had eaten with the Gentiles; but when they were come, he withdrew himself and separated, because he was afraid of those who were of the circumcision.
12 Anayabin James orot afa men biyafarih ana veya i nanamaim Ufun Sabuw iyab baitumatumayah himamatar, Peter wanawanah run bairi hima hi’aa hitomatom. Baise orot James iyafarih hin hititit ufunamaim Peter taitin ihamiyih mataweyan, anayabin sabuw iyab ar kanabih afuw isan hai baibasit ma’am isah bir.
13 And the rest of the Jihudoyee also were thrown with him in this, so that Bar Naba also was led away by their partiality.
13 Peter ana rerekab turin Jew baitumatumayah hibai hikofan hirerekab, Barnabas itih run i auman rerekab.
14 And when I saw that they were not walking rightly in the truth of the gospel, I said to Kipha in the presence of them all: If thou who art a Jihudoya live as an Aramoya and not Judaically, why forcest thou the Gentiles to live Judaically?
14 Ayu ai’itih ana veya hai ef i hiwas sa’ir men Tur Gewasin eo’omaim hinan, imih ayu sabuw etei nahimaim Peter au, “O i Jew orot, baise ama i Ufun Sabuw hai ma’abe kuma’am, men Jew sabuw hai ma’abe kuma’am, naatu boro mi’itube Ufun Sabuw inabonawiyih, Jew sabuw hai binanakwar hini’ufunun?”
15 If we who by our nature are Jihudoyee, and are not of the Gentile sinners,
15 It ata tufuw an i men iti Ufun Sabuw kakafih tarouw tao imaim tatufuwamih. Baise it ata tufuw an i Jew hai rara’ane tatufuw.
16 because we know that man is not justified by the works of the law, but by the faith of Jeshu Meshiha, also in him, in Jeshu Meshiha, have believed, that from the faith of the Meshiha we may be justified, and not from the works of the law; because from the works of the law shall no flesh be justified:
16 Tanaso’ob orot yamutufurin na God biyan tit isan i men ofafaramaim eyayamutufurimih, baise baitumatum Jesu Keriso wanawananamaim. Imih it auman ata baitumatum Keriso Jesu wanawananamaim tanayai, saise baitumatum Keriso Jesu wanawananamaim boro nayamutufurit, men ofafaramaim nayamutufuritamih. Anayabin ofafar eo’omaim inasisinaf boro men nayamutufurimih.
17 ---If, while we seek to be justified through the Meshiha, we also ourselves are found sinners, is Jeshu Meshiha therefore the minister of sin? It cannot be.
17 Keriso wanawananamaim yamutufurit isan ef tana nunuwet na’at, taiyuwit tana’i’itit i bowabow kakafin tasisinaf, kwanotanot Keriso bowabow kakafin ana kou’obowayan? En anababatun.
18 For, if those things which I destroyed I build again, I make it manifest of myself that I transgress the commandment.
18 Ayu ofafar agurus re’er iban ana wowab maiye nayey na’at, nati ebiturobe ayu i ofafar asto’obenayan.
19 For I by the law to the law am dead, that unto Aloha I may live:
19 Anayabin ayu i ofafaramaim, ofafar e’asbunu amorob, saise God isan ata bow.
20 and with the Meshiha am I crucified, and from henceforth I live not, but in me liveth Meshiha; and this that I now live in the flesh I live by the faith of the Son of Aloha, who loved me and gave himself for me.
20 Ayu i Keriso airi onaf afe’en hi’onafi, imih iti i men ayu ama’am, baise Keriso wanawana’umaim ema’am. Yawas iti boun ama’am i God Natun a bitumitumimaim ama’am, anayabin ayu iyabuwu naatu ana yawas isou i’inuw.
21 I do not deny the grace of Aloha; for if righteousness is by the law, the Meshiha died in vain!
21 Ayu men karam God ana bosiyasiyar boro ana kwahir. Baise orot yait ofafaramaim yamutufurin na God biyan tit isan nasisinaf na’at, Keriso onaf afe’en momorob i boro yabin en.
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