1 Coríntios 9
The Peschito Syriac New Testament (ETHERIDGE) vs AAI
1 Am I not a son of freedom? am I not an apostle? or have I not seen Jeshu Meshiha our Lord? or are not you my work in my Lord?
1 Kwanotanot ayu i fatufatum wanawanan ama’am? Naatu kwanotanot ayu i men Regah ana tur abarayan? Naatu ata Regah Jesu Keriso men aitin? Naatu kwanotanot kwa i men ayu au abowabow ana ro’on?
2 And if to others I be not an apostle, yet am I (such) to you; and the seal of my apostleship are you.
2 Sabuw afa ayu men tur abarayan na’atube hinabubuwu na’at, baise kwa boro ayu kwanabuwu, anayabin kwa ayawas Regah wanawananamaim ebi’obaiyi, turobe kwa i ayu au bowabow ana ro’on, imih ayu i Regah ana tur abarayan.
3 My apology to them who judge me is this:
3 Sabuw ayu tegam tiu’uwu ana maramaim ayu iti na’atube ao awawasfafaru.
4 Have we not authority to eat and to drink?
4 Aki a bowabow isan ai ef ema’am boro anaa, anatom ai en?
5 or have we not authority a sister, a wife, to lead about with us, as the rest of the apostles, and as the brethren of our Lord, and as Kipha?
5 Ai ef ema’am karam boro toutabin babin baitumatumayah bairi anaremor, tur abarayah, afa ata Regah Jesu taitin naatu Cephas tisisinaf na’atube ai en?
6 Or have I only, and Bar Naba, not authority to forbear from labour?
6 Ai ayu Barnabas airi’imo, ai aa ai tom isan anama anabow?
7 Who serveth at service at the expenses of himself? or who planteth the vinery, and from the fruits thereof eateth not? or who pastureth sheep, and from the milk of the flock eateth not?
7 Baiyowayan orot ebowabow men i taiyuwin ana baiyan ebitin. Naatu orot yait masaw bowayan ana masawamaim grape ro’oro’on boro nirut, naatu bobaituw kaifenayah ana cow hai nun boro natom.
8 Do I as a man speak these things? Behold, the law also saith these things.
8 Ayu men orot ana roubabaruwen fairamaim ao’omih, anayabin God ana obaiyunen tur i ta’imon nati na’atube eo ema’am.
9 For it is written in the law of Musha, Thou shalt not muzzle the ox that treadeth out (the corn). But of oxen is Aloha careful?
9 Moses ana ofafaramaim kikirum iti na’atube eo “Bobaituw wabin ox sanabey nawawas kweyakweyaren ana veya men awan kwana’utan.” God iti na’atube eo’o kwanotanot i ox isan eo?
10 But it is evident that on our account this is said; for on our account it is written, because that in hope it behoveth the ploughman to plough, and him who thresheth, in hope of provision (to thresh).
10 En baise, iti tur eo i anababatun it isat eo, turobe iti tur hikikirum it tananowar isan, anayabin orot yait me ebifufubiy naatu orot yait ai ro’on rab ekibikib, hairi nuhih fot hima tebowabow anayabin hairi boro nowah nowah hinafaramih hinabow.
11 If we of the spirit have sown among you, is it a great thing if we from you of the body shall reap?
11 Ayubit ana ub gewasin kwa wanawanamaim atatanum isan, kwa biyane sawar baibaisi isan ana bifefeyani, kwanotanot i ra’at kwanekwan?
12 And if others have this power over you, much more have we. But we are not used in this power; but we bear all, lest in any thing we should hinder the gospel of the Meshiha.
12 Orot afa tebowabow baibais kwabitih na’atube, aki auman karam boro baibais kwaniti.
13 KNOW you not that they who serve in the sanctuary from the sanctuary are sustained? And they who at the altar serve share with the altar?
13 Kwaso’ob orot iyab Tafaror Bar gagamin wanawanan tebowabow hai bay i Tafaror Bar ana siwarane tebaib, naatu orot iyab gem kakafiyinamaim sibor te’aa auman i gem kakafiyin tafanamaim sibor turin tebaib.
14 So also our Lord hath commanded, that they who his gospel preach, by his gospel shall live.
14 Ef i ta’imon, Regah ana obaiyunen turamaim na’atube eo, “Sabuw iyab tur gewasin tibibinan hai ma gewas isan baibais kafai i nati’ine nan hinab.”
15 But I am not used in one of these; nor on this account have I thus written, that so it should be done unto me: for it were better for me that dying I should die, than that any man my glorying should make void.
15 Baise ayu iti fair men kafa’imo ta abutubun, naatu iti fef akikirum i men sawar ta kwa biyane bain isan anot ao’omih! Baise mi’itube ata morob, men basit ata ma sabuw afa au ora’ara’at tur hitabotabir yabin en tamatar.
16 Yet also in preaching I have no cause to glory: for necessity lieth upon me; for woe to me unless I preach!
16 Tur gewasin abibinan isan men imaim au fair anab anao ra’ara’atamih, nati bowabow i ayu hiyunu abowabow. Naatu tur gewasin men ana bibinan kakafin anababatun boro isou namatar!
17 For if with my will I do this, I have a reward. But if without my will, (yet) a stewardship is confided to me.
17 Anayabin iti bowabow au kokomaim ata rubin ata bowabow baiyan boro atab, baise God ana kokomaim ayu rubinu ana bowabow itu abowabow.
18 What, then, is my reward? That while preaching without expenses I may perform the annunciation of the Meshiha, and not abuse the power that is given to me in the gospel.
18 Imih baiyan isan men anao, baise veya kebor abaibimaim Tur gewasin ana binan, ana baiyan en. Naatu men ayu binanuyan anarouw kwa anifefeyanimih.
19 For while free of all men, to all men I subject myself, that the many I may gain.
19 Ayu i men yait ta ana fafatum wanawanan ama’ama’amih. Baise ayu taiyuwu ayara’iyu sabuw etei hai akir wairafin amatar, saise sabuw moumurih ananawiyih Keriso hinaso’ob.
20 And I become with the Jihudoyee as a Jihudoya, that the Jihudoyee I may gain; and with them who are under the law, I become as one under the law, that them who are under the law I may gain;
20 Jew sabuw wanawanahimaim ayu Jew orot amamatar, saise ana buwih, sabuw iyab ofafar babanamaim tema’am ayu imaim ama’am, (baise ofafar men abi’ufunun) saise sabuw ofafarane ana botaitih.
21 and to those who have not the law I become as one without law, while I am not unto Aloha without law, but in the law of the Meshiha, that them also who have not law I may gain.
21 Sabuw iyab ofafar ufunane tema’am, ayu i hai ma’abe bairi ama’am, (iti na’atube asisinaf i men God ana ofafar ufunane ama’am baise Keriso ana ofafar wanawanan ama’am) saise sabuw ofafar ufunane tema’am abow Keriso wanawanan tirur.
22 I become with the weak as weak, that the weak I may gain. To all men all become I, that every man I may save.
22 Sabuw ririmih wanawanah ayu ariririm, saise ririmih anabuwih. Sawar ta ta etei hai naniyan amatar sabuw etei isah abotawiy, saise ef menatanane nabobotawiy sabuw turin aniyawas.
23 But this I do that I may be a participator in the gospel.
23 Ayu iti asisinaf anayabin Tur gewasin isan, saise tur gewasin ana baigegewasin turin anab.
24 Know you not, that they who run in the course, run all, but one taketh to him the victory? So run, that you may take hold.
24 Nunuwayah kwana’itih, sabuw etei tinununuw baise orot ta’imon boro nanunuw so’ar ana siwar nab. Imih yuwa kwana’asfofor kwananunuw saise siwar kwanab.
25 For every man who contendeth from every thing (besides with) holdeth his mind; and they who run (do it) that they may receive a crown that is corruptible, but we one that is incorruptible.
25 Fafowayah etei bai’a’it fokarin wanawanan hinarun naatu hinan hai siwar hinab, nati siwar i boro natafofor, baise it abisa tasisinaf i ata siwar wanatowan ema’am bain isan tabowabow.
26 I therefore so run, not as about a thing unknown; and so smite I, as not smiting the air;
26 Isan imih ayu men orot afa tinununuw kwanekwan na’atube anununuwamih baise au etawanamaim anununuw, na’atube au baiyow i men asir aroberob kwanekwan, orot baiyowayan eroberob kwanekwan na’atube.
27 but my body I subdue and make subservient, lest when to others I shall have preached, I my very self shall be rejected.
27 Baise ayu biyou arab baikwatutunen fokarin aitin ayamutufur. Imaibo tur sabuw afa isah abibinan saise etei nunuw wanawanan hinarun asir ayu boro hinabotaitu siwar baina’e anama.
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