João 5
Text-Critical English New Testament (ENG_TCE) vs AAI
1 After thiscame the feast of the Jews, so Jesus went up to Jerusalem.
1 Veya bai’ab sawar ufunamaim, Jew hai hiyuw aa isan Jesu yen in Jerusalem.
2 Now in Jerusalem by the Sheep Gate there is a pool, calledBethesda in Hebrew, which has five porticoes.
2 Jerusalem wanawanan efan wabin For Hirahir sisibinamaim i harew kukuf, naatu ana seboseb etei umatroun hiwowaben Aramek fanahimaim tisusu’ub Betsaida,
3 In the porticoes were lying agreat multitude of disabled people, including the blind, the lame, and theparalyzed, who were waiting for the moving of the water.
3 nati sebosebomaim sabuw sawusawuwih moumurin maiyow hiya hi’inu’in, matah fim, ah umah kafikafirih, naatu ah umah ririmih hima hikakaif harew tabi’etaw isan.
4 For at times an angel would go down into the pool and stir up the water. The first person who stepped in after the water was stirred up was healed of whatever disease he had.
4 Anayabin veya ta ta Regah ana tounamatar boro nara’iy harew kukuf nabenei niyabat rarouw nayen. Naatu sabuw sawow ana yumat ta ta hibow hina ti’inu’in, yait wan nara’iy nakifukif i boro nayawas.
5 One man was there who had been suffering in his disability for thirty-eight years.
5 Orot ta sawow bai ma kwamur etei 38 i nati wanawanahimaim.
6 When Jesus saw him lying there, knowing that he had been in that condition for a long time already, he said to him,
6 Jesu nuw orot nati’imaim inu’in itin, naatu so’ob orot sawow nati bai virurumin maiyow, imih orot ibatiy, “O kukokok inayawas?”
7 The disabled man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, but while I am going, another goes down before me.”
7 Orot iya’afut eo, “Regah, anamaramaim harew iyabat rarouw eyey, men yait ta boro nibaisu nabuwu anara’iy harew kukuf yan. Ayu misir ra’iyemih abiwa’an, sabuw afa i wan hira’iyeka.”
8 Jesus said to him,
8 Naatu Jesu orot isan eo, “Kumisir! A ir kunu naatu kuremor kwen.”
9 Immediately the man was made well, so he picked up his mat and began to walk. Now that day was a Sabbath.
9 Mar ta’imon orot yawas; misir ana ir nu bat remor.
10 So the Jews said to the man who had been healed, “It is the Sabbath; it is not lawful for yoʋ to pick up yoʋr mat.”
10 Naatu Jew sabuw orot yayawas isan hi’o, “Iti boun i Baiyarir ana veya, ata ofafar men ebibasit o a ir ina’abar.”
11 He answered them, “The man who made me well said to me, ‘Pick up yoʋr mat and walk.’ ”
11 Baise iya’afutih eo, “Orot yait ayu biyawasu iuwu, ‘Kumisir a ir kunu naatu kubat kuremor.’”
12 So they asked him, “Who is the man who said to yoʋ, ‘Pickup yoʋr mat and walk’?”
12 Imih hibatiy, “Nati orot i yait uwi a ir inu i’abar ibat kureremor?”
13 But the man who had been healed did not know who it was, for Jesus had slipped away, since there was a crowd in that place.
13 Orot nati yayawas i men kafa’imo so’ob orot i yait, anayabin sabuw moumurin maiyow nati’imaim hibatabat Jesu sorabon in kasiy.
14 After this Jesus found the man in the temple courts and said to him,
14 Nati ufunamaim Jesu Tafaror Bar wanawanan tita’ur naatu iu, “Kwi’itin, o iyawas. Bowabow kakafih inihamiyen o sawar kakafin anababatun boro biyamaim namatar.”
15 Then the man went and told the Jews that it was Jesus who had made him well.
15 Orot nati’imaim tit in, Jew sabuw hai tur eowen i Jesu iyawas.
16 So the Jews began persecuting Jesusand seeking to kill him, because he was doing these things on the Sabbath.
16 Imih hibusuruf Jesu isan turamaim hi’u hi’a’a’afiy, anayabin i Baiyarir ana veya sawar iti na’atube sinaf isan.
17 But Jesus responded to them,
17 Jesu isah eo, “Ayu Tamai i mar etei ebowabow, imih ayu auman boro anabow.”
18 So the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.
18 Ana’an iti isan Jew hisinaftobon ef hinuwet Jesu asabunin isan; men Baiyarir ana ofafar ea’eastu’ub akisin, baise God isan Tamah rouw eo’omaim, iwa’an taiyuwin bai yen in God hairi anafofonin matar.
19 So Jesus responded to them,
19 Jesu iyafutih eo. “Turobe a tur ao’owen, Orot Natun akisin ana kok men karam nasinaf; baise Tamah abistan sinaf i i’itinimaim boro nasinaf, anayabin Tamah abistan isisinaf na’atube Natun isisinaf.
20 — ausente —
20 Anayabin Tamah i Natun iyabuw sawar etei esisinaf na’atube Natun i’obaiy imaim esisinaf. Turobe, kwa a baifofofor isan, i boro sawar gagamihika ni’obaiy nasinaf men boun iti na’atube.
21 — ausente —
21 Tamah murumurubih imisiruwih yawas ebitih na’atube, nati ef ta’imon Natun ekok yait yawas baitinamih boro nitin.
22 — ausente —
22 I na’atube Tamah men yait ta ebibatiy, baise baibabatiyen ana fair tutufin etei Natun itin.
23 — ausente —
23 Saise sabuw etei Tamah tirurusagiy na’atube, Natun boro hinarusagiy. Imih o yait Natun men kururusagiy, Tamah, i ana baiyonenayan auman men kururusagiy.
24 — ausente —
24 “Turobe a tur ao’owen, o yait ayu au tur inowar naatu menatan ayu iyafaru anan kubitumitum, o i yawas ma’ama wanatowan ibaika, naatu o boro men baibatebat inab, anayabin morobone irabon yawas wanawanan irun.
25 — ausente —
25 Turobe a tur ao’owen, veya i enan naatu i na titaka, nati ana veya murumurubih boro God Natun fanan hinanowar naatu iyab fanan hinanonowar boro yawas hinab hinama.
26 — ausente —
26 Anayabin Tamah taiyuwin i yawas an, imih nati yawas ta’imon Natun itin yawas an matar.
27 — ausente —
27 Naatu i baibabatiyen ana fair Natun itin, anayabin i, i Orot Natun.
28 — ausente —
28 “Tur iti ao isan men kwana’ororsa’ir; veya i nati namamataramaim enan, murumurubih etei boro fanan hinanowar,
29 — ausente —
29 hai rahane hinatit, naatu iyab gewasin hisisinaf boro hinamisir yawas hinab, iyab kakafih hinasisinaf boro hinakusairih.”
30 — ausente —
30 “Ayu men karam akisu au kok ana sinaf, baise abisa God iu’uwu’umaim sabuw abibabatiyih, imih ayu au baibatiyen i mutufor, anayabin men ayu au kokomaim asisinaf, baise orot yait ayu iyunu anan i anakok asisinaf.
31 — ausente —
31 Ayu taiyuwu au sinaf isan ana’o’orereb na’at, au tur i men turobe’emih.
32 — ausente —
32 Baise orot ta ayu isou eo’orereb, i a tur ao’owen i ana orereb ayu isou i turobe.
33 — ausente —
33 Kwaso’ob gewasomih kob abarayah John isan kwaiyafarih hinan John i turobe kwa a tur eowen.
34 — ausente —
34 Iti i men kwa orot maiyow isou kwataorereb, baise iti ao saise mi’itube kwa yawas kwatab isan.
35 — ausente —
35 John i hinow na’atube to’ab marakaw kwa it, naatu mar kikimin kwa ana marakaw isan kwaiyasisir.
36 — ausente —
36 Baise ayu au orererebayan orot i gagamin, men iti John eo’orereb na’atube. Ayu au orererebayan i abisa Tamai iyunu ana asisinaf i eo’orereb, naatu nati ebi’obaiyi ayu i Tamai iyafaru anasinaf isan, orot ta eo’orereb i John eo’orereb natabir, anayabin iti bowabow ayu Tamai bitu i anisawar, naatu iti bowabowamaim eo’orereb Ayu Tamai iyunu ana i ana bowabow anabow.
37 — ausente —
37 Naatu Tamai iyunu anan i taiyuwin ayu isou eo’orereb. Kwa men kafa’imo fanan kwanowar naatu yumatan kwa’itin.
38 — ausente —
38 Kwa ana tur men dogor wanawanan run, anayabin menatan ayu iyunu anan i men kwabitumitum.
39 — ausente —
39 Kwa Buk Atamaninamaim hikikirum kwaiyab kwabinotanot anayabin boro imaim yawas wanatowan kwanab. Nati tur i ayu isou eo,
40 — ausente —
40 baise men kwakokok kwanan ayu biyau yawas kwanab.
41 — ausente —
41 “Ayu men orot babin bora’ara’ahu isan ao’omih.
42 — ausente —
42 baise kwa orot babin a yawas ayu aso’ob, kwa a yabow God isan dogoromaim i men ema’am.
43 — ausente —
43 Ayu Tamai wabinamaim anan kwa men kwabuwu au merar kwayi, baise orot babin ta i taiyuwin wabinamaim nanan boro kwanab ana merar kwanay.
44 — ausente —
44 Kwa taiyuw baifa’i isan a kok gagamin, baise God ta’imonamo ana baifa’en i men kwakokok, imih ayu abisa ao boro kwanitutumu?
45 — ausente —
45 Men kwananot ayu boro Tamai nanamaim ubar kwa bait kwanarouw en, baise Moses kwa a not tutufin imaim kwayai kwama’am boro ubar nabit kwana’itin.
46 — ausente —
46 Moses kwatabitumitum na’at, ayu boro kwatitutumu, anayabin i ayu isou kirum.
47 — ausente —
47 Baise Moses abistan kikirum kwa men kwanabitumatum na’at, boro mi’itube ayu ao kwanitumatum?”
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