Hebreus 8

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AAI TUR GEWASIN O BAIBASIT BOUBUN
1 Now the main point of what we are saying is this: We have such a high priest, who sat down at the right hand of the Majesty's throne in heaven,
1 Tur ana’an gagamin abisa isan ao i iti; boun it ata Firis Gagamin God ana’asukwafune urama’ama bonamanamarinamaim mare ema’ama.
2 where he serves as a minister of the holy places and the true tabernacle, which was set up by the Lord, not by man.
2 Nati’imaim Sis Kakafiyin, Kakafiyin Anababatun wanawanan ma Firis Gagamin ana bowabow ebowabow, kwafiren ana sis anababatun God taiyuwin wowowabimaim, men orot umanamaim.
3 For every high priest is appointed to offer gifts and sacrifices; therefore, it was necessary for this priest also to have something to offer.
3 Firis Gagamih etei i siwar naatu sibor ya God baitinin isan hirubinih. Imih it ata Firis Gagamin auman ana ef ema’am sawar ta siboromih yai’in isan.
4 For if he were on earth, he would not even be a priest, since there are already priests who offer gifts according to the law.
4 Tafaramamaim tama’am na’at, boro men kafa’imo tifiris, anayabin firis i hima’am naatu ofafaramaim eo na’atube hima sibor hi’a’afusar.
5 They serve a copy and shadow of the heavenly things. For when Moses was about to build the tabernacle, he was warned by God, “Be sure to make everything according to the pattern that was shown to yoʋ on the mountain.”
5 Firis ana bowabow Sis Kakafiyin wanawanan hibowabow i turobe maramaim Sis Kakafiyin ana itinin naatu ayubin hi’u’ur hibowabow. Ana an iti isan Moses Sis Kakafiyin ya’inamih bobobunabuna ana veya’amaim. God Moses iu, “Abisa oyaw wanamaim abi’obaiyi na’atube ini’ufunun Sis inawowab.”
6 But as it is, the ministry Jesus has received is as superior to the old priesthood as the covenant he mediates is superior to the old covenant, since it has been enacted on better promises.
6 Baise boun, firis ana bowabow Jesu baib i firis etei natabirih, na’atube o baibasit boubun founamaim ebatabat i igewasin kwanekwan, men Moses yayabuna na’atube, anayabin i ana abowabow etei i omatanen tafanamaim ebatabat.
7 For if that first covenant had been faultless, there would have been no need to look for a second one.
7 Baise obaibasit atamanin tabigewasin na’at, obaibasit ta boro men tatab.
8 But finding fault withit, God says to the people,
8 Baise God ana sabuw hai kakafin titita’ur ana maramaim eo,
9 — ausente —
9 Iti obaibasit boubun i boro men
10 — ausente —
10 Isan imih obaibasit iti, i boun Israel sabuw boro isah anasinaf,
11 — ausente —
11 Orot babin boro men ta taintuwan ni’obaiyimih,
12 — ausente —
12 Ayu hai sinaf kakafih etei boro ana notawiyen,
13 In speaking of “a new covenant,” he has made the first one obsolete. And what is becoming obsolete and growing old will soon disappear.
13 God iti obaibasit boubun isan eo ana’an i iti na’atube, God sinaf ana obaibasit wan ma’am i eataman na’atube imih bai ya’asair.

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