Hebreus 6
Text-Critical English New Testament (ENG_TCE) vs AAI
1 Therefore, let us leave behind the elementary teaching about Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith in God,
1 Isan imih Keriso isan keh gidigidihibe hibi’obaiyit i tanihamiy aunat tanan orot gagamih hai bai’obaiyen hini’obaiyit. It men iban tana’in tabir maiye bowabow kakafih hai bai’obaiyen, God baitutumin,
2 and of instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment.
2 bapataito, uma yara’aten, morobone misir maiye, naatu wanatowan ana baibatiyen isah iban tanama moron tanan maiye’emih.
3 And this we will do, if God permits.
3 Isan imih aunat tanan! Naatu sawar iti boro tanasinaf, God nakok baibasit nabitit na’at.
4 For it is impossible to renew to repentance those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit,
4 Sabuw iyab baitumatum hikwahir tema’am boro mi’itube tanibaisih dogor baikitabir hinab maiye? Anayabin nati sabuw marasika God ana marakaw hi’itin, mar ana siwar wanawanah run bow, naatu Anun Kakafiyin auman hibai,
5 who have tasted the good word of God and the powers of the coming age,
5 hai bowabowamaim hiso’ob God ana tur i gewasin, naatu mar enan ana fair hiso’ob.
6 and yet have fallen away, since, to their own harm, they are crucifying the Son of God all over again and exposing him to public shame.
6 Baise hai baitumatum hikwahir! Imih bow matabir maiye dogoroh baikitabirin isan i fokar. Anayabin nati sabuw i God Natun onaf afe’en hi’onaf maiye naatu bebeyanamaim biya’ohow tibitin.
7 For land that has drunk the rain that often falls upon it, and produces a crop useful to those for whom it is cultivated, receives a blessing from God.
7 Gagub matan fufur eyar me etututub ana veya, ub i gewasih tikuboubunih teyey, naatu orot yait ekakaifen boro God ana baigegewasin nab.
8 But land that bears thorns and thistles is worthless and on the verge of being cursed; its end is to be burned.
8 Baise kokor naatu ihitutu nati’imaim namamare na’at, sawar etei boro hina’af. Nati ana’itin i God eoraraf, imih ana yomaninamaim boro wairaf wan hinaya hina’afusar.
9 Even though we speak in this way, beloved, we are confident of better things in your case, things that pertain to salvation.
9 Taitu au yabow, tur iti ao i men kwa auman akabari ao’omih, anayabin aki abitumatum, kwa i ayawas kwabaika, naatu boun nati yawasamaim ebobonawiyi.
10 For God is not unjust; he will not forget your work and thelabor of love that you have shown toward his name by serving the saints, as you still do.
10 Anayabin God i foun ana orot, abisa isan kwasisinaf, o yabow kwaitin ana sabuw kwabibaisih, naatu boro’ika kwama ana sabuw kwabibaisih isan boro men ninat buhuruwimih.
11 We want each one of you to show the same earnestness to have the full assurance of hope to the very end,
11 Naatu aki ai kok gagamin i kwa ta’ita’imon etei kwana’abar totofar turobe’emaim kwanabow kwanan yomanin kwanatit. Saise sawar abisa isan nuhifot kwama kwabowabow boro niturobe.
12 so that you will not be sluggish, but imitators of those who inherit the promises through faith and patience.
12 Aki men akokok kwananokow, baise a kokok baitumatumayah naatu yateh nuban hibatkikin hin abisa God eo’omatanih hibaib i kwani’u’urih.
13 When God made his promise to Abraham, since he had no one greater to swear by, he swore by himself,
13 God Abraham eo’omatan ana veya, men yait ta wabinamaim eo baifaro’omih, baise i taiyuwin isan ana omatanen yai eobaifaro, anayabin bi yait ta gagamin ma’am boro isan tao baifaro.
14 saying, “I will surely bless yoʋ and multiply yoʋ.”
14 God Abraham isan eo, “Ayu ao’omatani baigegewasin boro anit naatu warar gagamin na’in boro anit.”
15 And so Abraham, having patiently endured, obtained the promise.
15 Abraham yatenub ma kakaif ufunamaim, God abisa Abraham eo’omatan itin.
16 People swear by someone greater than themselves, and in all their disputes an oath is final for confirmation.
16 Sabuw baifaro’omih boro orot ta gagamin wabinamaim hinao baifaro, saise abisa hio boro hinasinaf.
17 So when God wanted to show the unchangeable nature of his purpose even more clearly to the heirs of the promise, he guaranteed it with an oath,
17 God abisa baitit isan eo’omatanit, boro men nihamiy, abisa sinafumih eo boro nasinaf. Anayabin bebeyanamaim eo baifaro ana omatanen yai.
18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge would have strong encouragement to take hold of the hope set before us.
18 Imih sawar rou’ab tana’itah, o baifaro naatu omatanen, iti sawar rou’ab boro men nabotabir God baifuwenayan namataramih. En. Imih it iyab wanawananamaim tarun tarafafar gewasin tabaib boro koufair tanab, naatu abisa natamaim hiyai inu’in isan boro tanabukikin nuhit nafot tanama.
19 We have this hope as a sure and steadfast anchor for the soul. It enters into the inner sanctuary behind the veil,
19 Imih it ata nuhifot imaim tanabukikin ata yawas isan ni’aumor tanama. Naatu Jesu mar ana Tafaror Bar wanawanan kakafiyin anababatun ana faifuw rura’ah rur isan nuhit nafot tanama.
20 where Jesus has entered as a forerunner for us, because he has become a high priest forever according to the order of Melchizedek.
20 Anayabin it baibasit isan Keriso aunat i’iyon in maramaim run God nanamaim Firis Gagamin matar wanatowan ebatabat, Melkisedek firis ma’am na’atube.
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