2 Coríntios 5
Text-Critical English New Testament (ENG_TCE) vs AAI
1 Now we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not made by human hands.
1 Anayabin it taso’ob iti tafaram ana sisimaim tama’am, hinagurus hinayayare maramaim God i sis ta wowabika ma’ama wanatowan ana sis, men orot umahimaim hiwowabimih.
2 For in this tent we groan, longing to be further clothed with our heavenly dwelling,
2 Mar kafai it mar ana faifuw usin isan tama tanunu’afe’af.
3 because when we are clothed, we will not be found naked.
3 Anayabin mar ana faifuw tana’usi’us, it boro men segar tanama’am hina’ititamih.
4 For while we are in this tent, we groan and are burdened, not because we want to be unclothed, but further clothed, so that what is mortal may be swallowed up by life.
4 Iti sis wanawanan tama’am i mabitit tanunu’afe’af. Anayabin men takokok segar tanama, baise takokok mar ana faifuw tana’us saise imaim nabotabirit tanan ma’ama wanatowan ana biyan tanab.
5 Now he who has prepared us for this very thing is God, who hasalso given us the Spirit as a guarantee.
5 God akisinamo isat iti bar yabuna naatu Anunin Kakafiyin it itit, sawar abistanawat aurin tema’am boro tanabow.
6 Therefore we have courage at all times, and we know that while we are at home in the body we are away from the Lord.
6 Isan imih mar etei fair tabai, biyat ana baremaim tama’am i taso’ob, Regah i taihamiy nabinika ebabat.
7 For we walk by faith, not by sight.
7 Anayabin it baitumatumamaim tama tabowabow men matat yan ta’i’itinimih.
8 Yes, we have courage and would rather be away from the body and at home with the Lord.
8 Ayu ao’o, it mar etei fair tabai naatu it takokok kwanekwan iti tafaram ana bar i tanihamiy naatu tanan Regah ana baremaim bairit tanama.
9 Therefore, whether we are at home or away, we aspire to be pleasing to him.
9 Isan imih ata dubir tanayai Regah niyasisir, iti tafaram ana baremaim tama tanabow o nainamaim tama tabowabow.
10 For we must all appear before the judgment seat of Christ, so that each of us may receive his due for what he has done in the body, whether good or evil.
10 Anayabin it etei’imak boro Keriso ana urama’ama nanamaim tanabat naatu i boro nibabatiyit abistan biyatamaim tama tasisinaf isan ta’ita’imon ata baiyan boro nitit, kakafin tasisinaf kakafin tanab gewasin tasisinaf gewasin tanab.
11 Therefore, because we know what it is to fear the Lord, we persuade others. What we are is known to God, and I hope that it is known in your consciences as well.
11 Aki Regah abibiruw ana’an i aso’ob. Naatu aki akokok anabow sabuw ananatabirih. God aki su’ubi gewas, naatu ayu anotanot kwa dogor wanawanan anot ayu isou auman kwanotanot.
12 For we are not commending ourselves to you again, but we are giving you an opportunity to boast about us, so that you may be able to answer those who boast about outward appearances and not about matters of the heart.
12 Aki men taiyuwai isai a’o’ora’atamih. Baise ayu akokok kwa aki isai kwani’o’orot kwanao’ora’ara’at, saise sabuw iyab aki biyai ufun ana itininamaim hina’itin isai hina’o’ora’ara’at, kwa karam sabuw hai tur boro kwana’owen.
13 If we are out of our mind, it is for God; if we are in our right mind, it is for you.
13 Aki tur ana’okwanekwan na’at, nati i God isan naatu tur mutufur ana’o na’at nati i kwa isa.
14 For the love of Christ compels us, because we have concluded thatif one died for all, then all have died.
14 Anayabin Keriso ana yabowamaim aki sabuw abuwih arurumutufurih, saise hinaso’ob sabuw etei isah orot ta’imon morobo, imih sabuw etei himorob.
15 And he died for all so that those who live may no longer live for themselves, but for him who died forthem and was raised.
15 Naatu sabuw etei isah Keriso morob, imih sabuw iyab yawas hibai tema’am i men taiyuwih hai kokokomaim hinama’amih, baise Keriso ana kokokomaim hinama. Anayabin i isah morob naatu morobone misir maiye.
16 So from now on we regard no one according to the flesh. Even if we have known Christ according to the flesh, we no longer know him in that way.
16 Isan imih, aki boun ana veya, yait ta iti tafaram ana yawasamaim ema’am aki men i a’i’i’tinimih. Turobe veya ta Keriso isan na’atube anot i tafaram ana yawasamaim ma arouw a’o, boun i men kafa’imo nati na’atube anotanotamih.
17 Therefore, if anyone is in Christ, he is a new creation. Old things have passed away; behold,all things have become new.
17 Isan imih, yait Keriso hairi hinabitubonen na’at, i isan yawas boubun matar yawas atamanin na’am sa’iwa’an, naatu yawas boubun busuruf ebowabow.
18 And all these things are from God, who reconciled us to himself throughJesus Christ and gave us the ministry of reconciliation,
18 Sawar tutufin etei i God esisinaf, naatu it rakit sabuw tamatar tama’am Keriso’omaim botabirit tana i ana tounuw sabuw tamatar. Naatu boun anamaramaim it sabuw etei ana ofonah matar isan ana bowabow itit.
19 namely, that God was reconciling the world to himself in Christ, not counting people's trespasses against them. And he has committed to us the message of reconciliation.
19 It ata tenaya tur. Keriso’omaim God sabuw botabirih etei hina i ana ofonah himatar. Sabuw hai kakafih inatbuhuruwen naatu notawiyen naatu kob abarayah hitit sabuw hai tur hi’owen tibibinan mi’itube God bairi bai’of isan.
20 Therefore, we are ambassadors for Christ, as though God were making an appeal through us. We plead on Christ's behalf: “Be reconciled to God.”
20 Imih aki Keriso oukoun abatabat, sabuw etei aki wanawana’imaim kwama’am imih aki God isan afefefeyan. Kwa God ana rakit kwanama’am na’at kwanatatabir ana ofonah kwanamatar.
21 For God made him who did not know sin to be a sin offering for us, so that in him we might become the righteousness of God.
21 Keriso i men bowabow kakafin ta sinaf, baise it isat kakafin eabar, imih it tanan Keriso bairit tanitubonen tanan God ana roumutuforenamaim tanama.
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