Hebreus 8

The New Testament with Commentary (ENG_F35) vs AAI

AAI TUR GEWASIN O BAIBASIT BOUBUN

¹ Now the main point of the things we are saying is this: We do have such a High Priest, who sat downat the right of the Majesty's throne in the heavens,

¹ Tur ana’an gagamin abisa isan ao i iti; boun it ata Firis Gagamin God ana’asukwafune urama’ama bonamanamarinamaim mare ema’ama.

² Minister of the Holy Places, that is, of the true Tabernacle which the Lord set up, not man.

² Nati’imaim Sis Kakafiyin, Kakafiyin Anababatun wanawanan ma Firis Gagamin ana bowabow ebowabow, kwafiren ana sis anababatun God taiyuwin wowowabimaim, men orot umanamaim.

³ Every high priest is appointed to offer both gifts and sacrifices (it follows that it is necessary for this One also to have something He might offer)

³ Firis Gagamih etei i siwar naatu sibor ya God baitinin isan hirubinih. Imih it ata Firis Gagamin auman ana ef ema’am sawar ta siboromih yai’in isan.

⁴ —if He were on earth He would not be a priest, there already being priests who offer the gifts according to the Law;

⁴ Tafaramamaim tama’am na’at, boro men kafa’imo tifiris, anayabin firis i hima’am naatu ofafaramaim eo na’atube hima sibor hi’a’afusar.

⁵ who serve a copy and shadow of the heavenly things(that is why Moses was warned by God when he was ready to assemble the Tabernacle: “See to it,” He says, “that you make everything according to the pattern shown to you on the mountain”)—

⁵ Firis ana bowabow Sis Kakafiyin wanawanan hibowabow i turobe maramaim Sis Kakafiyin ana itinin naatu ayubin hi’u’ur hibowabow. Ana an iti isan Moses Sis Kakafiyin ya’inamih bobobunabuna ana veya’amaim. God Moses iu, “Abisa oyaw wanamaim abi’obaiyi na’atube ini’ufunun Sis inawowab.”

⁶ but now He has obtained a more excellent ministry, just as He is Mediator of a better covenant, which was enacted as law on the basis of better promises.

⁶ Baise boun, firis ana bowabow Jesu baib i firis etei natabirih, na’atube o baibasit boubun founamaim ebatabat i igewasin kwanekwan, men Moses yayabuna na’atube, anayabin i ana abowabow etei i omatanen tafanamaim ebatabat.

⁷ Now if there had been nothing wrong with that first covenant, no place would have been sought for a second one;

⁷ Baise obaibasit atamanin tabigewasin na’at, obaibasit ta boro men tatab.

⁸ but finding fault with themHe says:

⁸ Baise God ana sabuw hai kakafin titita’ur ana maramaim eo,

⁹ — ausente —

⁹ Iti obaibasit boubun i boro men

¹⁰ — ausente —

¹⁰ Isan imih obaibasit iti, i boun Israel sabuw boro isah anasinaf,

¹¹ — ausente —

¹¹ Orot babin boro men ta taintuwan ni’obaiyimih,

¹² — ausente —

¹² Ayu hai sinaf kakafih etei boro ana notawiyen,

¹³ By saying ‘new’ He has made the first one ‘old’; and what is obsolete and aging is near the end.

¹³ God iti obaibasit boubun isan eo ana’an i iti na’atube, God sinaf ana obaibasit wan ma’am i eataman na’atube imih bai ya’asair.

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