Hebreus 2
The New Testament with Commentary (ENG_F35) vs AAI
1 So then, we really must pay the utmost attention to the things we have heard, so that we not drift away.
1 Anayabin iti isan tur anababatun hio tanonowar i tanabukikin gewas, saise it boro men au uf tanabatamih.
2 For if the word spoken through angels became binding, and every violation and disobedience received a deserved penalty,
2 Tur tounamatar hibai hina ata a’agir hibitih i tur anababatun naatu orot babin ta iti tur men bosiyasiyar bi’ufunun i baimakiy baib.
3 how shall we escape if we are careless about that tremendous salvation?—it received its beginning through the Lord's declaration and was confirmed to us by those who heard Him[S],
3 It yawas gagamin isan ata not men gagamin tanabitin na’at, boro mi’itube tanahaiw? Anayabin iti yawas isan Regah taiyuwin wantoro’ot kurereb, naatu sabuw iyab hinowar hibai hina hibi’obaiyit hio, “Iti tur i turobe.”
4 God adding His[F] attestation by signs, wonders, various miracles, and distributions of the Holy Spirit according to His own will.
4 Nati veya ta’imon wanawananamaim God ana sifruborubon tur tafan ya’abar bai tit i arih auman ita’imon ina’inan yumatah ta ta naatu baifofofor yumatah ta ta sinaf. Naatu i ana kokomaim Anun Kakafiyin ana usar ta’ita’imon faram.
5 Because it is not to angels that He has subjected the coming inhabited earth,about which we are speaking;
5 Tafaram boubun boro enan bonawiyin isan God men tounamatar rubinih boro i hinabonawiy en, tafaram boubun ana tur iti tao.
6 rather, there is a place where someone testifiedsaying:
6 Baise Buk Atamanin wanawanan efan ta’ane i iti na’atube eo,
7 — ausente —
7 Mar kafai iyare tounamatar etei babahimaim,
8 It follows that in subjecting all things to him, He left nothing that is not so subjected. However, we do not yet see everything subjected to him, at present.
8 Naatu sawar tutufin etei bai’ukwarin isan ana fair itin.”
9 But we do see Jesus, who ‘was made lower than the angels, for a little while’(in order to suffer death), ‘crowned with glory and honor’—this, by the grace of God, so that He[S] might taste death on behalf of everyone.
9 Baise Jesu i ta’i’itin, God yare re tounamatar babahimaim, naatu God ana bosiyasiyaramaim sabuw etei isah morob. Naatu boun ana aiwob baib i marakaw baifa’en bora’ara’aten hinitin, anayabin morobomaim biyababan bai.
10 Because it was appropriate to Him[F], for whom are all things and through whom are all things, in bringing many sons into glory,to complete the Author of their salvation through sufferings.
10 God akisin ana kokomaim sawar himatar, naatu ana kokomaim sawar etei tema’am, imih iwa’an Jesu biyababanamaim rusouw, saise God natunatun moumurih na’in nabonawiyih hinarun bairi ana aiwob hinafaram. Anayabin Jesu akisinamo boro sabuw nabonawiyih yawas nitih.
11 For both He[S] who is sanctifying and those who are being sanctified are all from One, for which reason He is not ashamed to call them ‘brothers’,
11 Naatu sabuw hai kakafihine kukusouwih ufunamaim bairi hina tamah ta’imon himatar. Imih Jesu boro men biya’ohow auman taitin narouw na’omih.
12 saying,
12 Naatu Jesu God isan eo,
13 And again,and again,
13 Naatu eo maiye,
14 Since, then, the children have flesh and blood as their share, He[S] Himself likewise partook of the same, in order that through His death He might abolish the one who hadthe power of death—that is, the devil—
14 Imih it God natunatun biyat finimit rara auman eo tamatar. Jesu i na’atube orot babin biyah turin bai. Orot babin na’atube tufuw biyat ebababan na’atube biyan baban morob, Demon morob ana fair bai ma’am gurus.
15 and set free these [the children] who during their whole lifetime were subject to slavery through fear of death.
15 Naatu sabuw hai yawas tutufin etei demon ana dibur hirun morob isan hima hibirubir rufamih hitit Jesu tibitumatum.
16 (Now surely He does not assist angels,but He does assist Abraham's seed.)
16 Anayabin Jesu ana baibais i bebeyan ta’itin, i men tounamatar baibaisih isan namih. Baise Buk Atamaninamaim eo na’atube, “Abraham wawawan baibaisihimih na.”
17 That is why He was obliged to become like those ‘brothers’ in all respects, so that He could be a merciful and faithful high priest, in what concerns God, with a view to making propitiationfor the sins of the people.
17 Ana’an iti, imih Jesu na taitin hai yawas wanawanan run sora’ub, saise i ana bowabow Firis Gagamin na’atube God isan, taitin isah boro turobe’emaim nakabibirih, sabuw hai bowabow kakafihine boro notawiyen hinab.
18 For in that in which He Himself endured suffering, having been tested,He is able to assist those who are being tested.
18 Naatu boun i karam sabuw iyab routobon tebaib boro nibaisih, anayabin i auman routobon bai naatu biyan baban i’akir.
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