Atos 24
The New Testament with Commentary (ENG_F35) vs AAI
1 Now after five days the high priest Ananias went down with the elders and a certain orator, Tertullus, and they informed the governor against Paul.
1 Veya etei umat roun sasawar ufunamaim firis gagamin Ananias regaregah ai’in afa naatu ofafar so’obayan orot wabin Tertulus bairi hire hin Caesarea hitit. Naatu Paul ana kakafih hibow hitit gawan Felix nanamaim ubar hitin.
2 So when he had been called in, Tertullus began his accusation, saying: “Seeing that by you we enjoy much peace, and your foresight has brought prosperity to this nation,
2 Imaibo Paul hibai hina hirun naatu Tertulus busuruf ubar itin eo, “Felix o i gawan orot gewas so’ob wairaf, o a aiwob i gewasin bonawiyi manin maiyow tufuwamaim tama. Naatu sawar hi’afe’af iwowab maiye ata tafaram ana gewasin isan.
3 we recognize this, most noble Felix, with full gratitude, always and everywhere.
3 Efan tata’amaim naatu ef tata’ane, o a merar ayiy asinaf gewasin iti isan, abiyasisir gagamin maiyow o isa.
4 But so as not to detain you unduly, I would request that you be kind enough to hear us briefly.
4 Ayu men akokok boro a veya gagamin anab, baise abifefeyani mar kafai tain inarub au tur ukwarihiwat anao inanowar.
5 We have found this man to be a plague, a creator of discord among all the Jews throughout the world,a ringleader of the Natsorean sect,
5 Iti orot i kou’obo’obowanayan, naatu wow atubob i iti orot ebimamataren, Jew sabuw hai tafaram wanawanan iti orot i ku’obo’obow kakafih temamatar, naatu kou’ay wabin Nazareth Kou’ay i’ukwarin sabuw etei ebobonawiyih.
6 and he even tried to profane the temple; so we arrested him.
6 Naatu Tafaror Bar gagamin bisnowanowah atita’ur, imih afatum ai ofafar eo na’atube boro atibatiy.
7 — ausente —
7 Baise Baiyowayan hai orot ukwarin wabin Lisias fokarin maiyow narun e’abar giyi orot umai’imaim bosair, naatu sabuw iyab ubar hibitin iyunih baina o namaim baibatiyin isan iuwih.
8 By examining him yourself you may ascertain all these things of which we accuse him.”
8 Imih o taiyuw iti orot inabibatiy boro inaso’ob sawar abisa isan aki ubar abitin boro inatita’ur.”
9 And the Jews also joined in the attack, affirming that these things were so.
9 Jew sabuw hirun hikofan ubar hitin hio, “Abisa iti orot eo i turobe.”
10 When the governor had nodded to him to speak, Paul answered: “Knowing, as I do, that you have been an equitablejudge of this nation for many years, I do the more cheerfully answer for myself,
10 Gawan orot Paul isan umanamaim iman tur tao isan, naatu Paul eo, “Ayu aso’ob kwamur moumurih maiyow o Jew sabuw hai tur ikaif. Isan imih ayu abiyasisir o namaim ayu taiyuwu ana wasfafaru’umih.
11 because you can ascertain that it is not more than twelve days since I went up to Jerusalem to worship.
11 O taiyuw itita’ur kusoso’ob veya 12 na’atube i sawaraka, ayu ayen an Jerusalem atitit i God kwafirin isan.
12 They did not find me disputing with anyone or stirring up a crowd—not in the temple, not in the synagogues, not around the city.
12 Naatu men kafa’imo Tafaror Bar gagamin wanawanan Jew sabuw bairi agamigam hi’itu’imih, na’atube men kafa’imo Kou’ay Baremaim naatu nati bar merar gagamin wanawanamaim kakafin baimatarin isan aku’obo’obowamih.
13 Nor can they prove the things of which they now accuse me.
13 Naatu abisa ayu kakafin sinaf hirouw ubar hitu teo boro men anayabin gewasin ta hinao inanowaramih.
14 But I do profess this to you, that according to the Way that they call a sect, that is how I worship the ancestral God, believing all things that stand written throughout the Law and the Prophets,
14 Ayu iti bebeyan aorereb inanowar. Ayu i God uwai’inah hikwakwafir i boun akwakwafir naatu Ef nati i abi’ufunun isan ayu yawas boubun baimatarin hirouw teo. Naatu ayu i sawar tutufin etei Moses ana ofafaramaim naatu dinab hai Bukamaim hikikirum etei abitumatum.
15 having hope in God, which these themselves also look for, that there will be a resurrection of the dead,both the just and unjust.
15 Naatu iti sabuw God isan nuhih fot hima tekakaif na’atube ayu auman nati not ta’imon abai ama akakaif, sabuw kakafih naatu gewasih etei boro morobone hinamisir maiye.
16 And this is why I apply myself to always have a clear conscience before both God and men.
16 Imih ayu mar etei asisinaftobon God matanamaim naatu sabuw matahimaim au not etei roumutufurinamaim nama anabow.
17 Now after many years I came to bring alms and offerings to my nation,
17 Kwamur moumurih maiyow ayu Jerusalem ai hamiy ufunamaim abow aremor, imih amatabir maiye anan i kabay abai sabuw yababan wairafih baibaisih isan naatu sibor auman ya’inamih ana.
18 in the midst of which certain Jews from Asia found me purified in the temple, with neither crowd nor confusion.
18 Ayu iti asisinaf ana maramaim Tafaror Bar wanawanan ana sebosebomaim hitita’uru, ofafar eo na’atube kouksouwen abai yomanin a’asa’ub ufunamaim, nati’imaim sabuw rou’ay en naatu uruw auman en.
19 They are the ones that had to be here before you and make accusation, if they had anything against me.
19 Baise Jew sabuw afa Asia’ane hinan i nati’imaim, igewasin nati sabuw i mi’itube hitan o namaim, saise au kakafih afa hitasoso’ob na’at ubar hititu hitao.
20 Or let these themselves say what wrong they found in me, when I stood before the council,
20 O sabuw iti tebatabat kwibatiyih ayu abisa kakafin hai kaniser (Sanhedrin) hinunuwet biyau’umaim hititita’ur boro hinao inanowar.
21 unless it be for this one statement that I called out, standing among them, ‘Concerning the resurrection of the dead I am being judged by you today.’ ”
21 Baise sawar ta’imon nahimaim asinaf i kakafin hirouw teo i iti. Morobone misir maiye isan abibinan hibuwu ana o namaim abat kubibabatiyu.
22 Upon hearing these things Felix, having an accurate knowledge of the things concerning the Way, adjourned the proceedings and said, “When Lysias the commander comes down I will decide your case.”
22 Imaibo Felix iti Ef isan nonowar gewas ufunamaim, tur rufut au’uf nawiy. Naatu Paul iu, “Baiyowayah hai orot ukwarin Lisias nan natitabo a tur anonowar boro ana fufufun anao inanowar.”
23 And he ordered the centurion that Paul should be kept in custody but have some freedom, and not to forbid any of his friends to provide for or to visit him.
23 Naatu Felix baiyowayan orot gagamin babanamaim iu, “Paul inakif, baise baibasit initin nama naremor naatu tain tuwan baibasit initih abis nakokok na’at hinibais nama.”
24 Now after some days, when Felix came with his wife Drusilla, who was a Jewess, he sent for Paul and heard him concerning the faith into Christ Jesus.
24 Veya bai’ab na’atube ufunamaim Felix aawan Drusila hairi hina. Drusila i Jew babin, Paul isan tur iyafar na tit naatu baitumatum Jesu Keriso wanawananamaim ema’ama isan idudur hima hinowar.
25 But as he expounded on righteousness, self-control, and the judgment to come, Felix became afraid and answered, “Go away for now; when I have occasion I will summon you.”
25 Naatu Paul ma gewasin, yawas kaifin ma gewas, yawas mutufurin ma naatu baibabatiyen gagamin God boro sabuw nabibatiyih isan bidudur Felix bir naatu eo, “O i boro inihamiyu, veya gewasin ta anab maiye boro isa tur aniyafar.”
26 At the same time he was also hoping that Paul would give him money, that he might release him; so he frequently summoned and conversed with him.
26 Felix ana notamaim Paul boro kabay ta titin imaim ana tur tatubun isan mar etei eaf ena hairi tema tibidudur.
27 But after two years, Felix was succeeded by Porcius Festus; so Felix, wanting to do the Jews a favor, left Paul in prison.
27 Kwamur rou’ab sasawar ufunamaim Posias Festus yen Felix ana efan bai igawan. Naatu Felix Jew sabuw baiyasisir i wabin bora’ahin isan Paul diburamaim ihamiy ma.
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