Atos 15

The New Testament with Commentary (ENG_F35) vs AAI

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AAI TUR GEWASIN O BAIBASIT BOUBUN
1 Then some men came down from Judea and started teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”
1 Orot afa Judea’ane hire hina Antioch hitit baitumatumayah nati’imaim hima’am hi’obaibiyih hio, “Kwa i Moses ana ofafar eo na’atube a’ar mo’oh hina’afuw kwa boro yawas kwanab.”
2 Well this provoked serious dissension and argument between Paul and Barnabas and them, so Paul and Barnabas were appointed, along with certain others of them, to go up to Jerusalem to the apostles and elders about this question.
2 Paul, Barnabas hairi iti bai’obaiyen isan nati orot bairi higam tur manin maiyow hio, basit Paul Barnabas hairi naatu Antioch orot afa na Jerusalem tur abarayah naatu regaregah ai’in bairi iti tur yamutufurin isan hirubinih.
3 So being sent on their way by the congregation, they passed through Phoenicia and Samaria, describing the conversion of the Gentiles; and they caused great joy to all the brothers.
3 Ekaleisia ana kou’ay wanawananamaim iti sabuw hiyafarih hin. Naatu hiremor hina Fonisia naatu Samaria’amaim hi’afuwabon hirabon. Ufun Sabuw mi’itube God hibai hibitumatum isan hai tur hi’owen, naatu baitumatumayah nati’imaim hima’am iti tur hinowar yasisir dogoroh awan karatan.
4 Upon arriving in Jerusalem, they were received by the congregation and the apostles and the elders, and they reported all that God had done with them.
4 Hina Jerusalem hititit ana veya’amaim, God ana ekaleisia, Tur Abarayah, naatu regaregah ai’in etei nati’imaim hima’am hai merar hiyi. Naatu Paul Barnabas hairi hibinanawan ana veya God isah mi’itube sisinaf hai tur hio’owen.
5 But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the Law of Moses.”
5 Baise baitumatumayah afa Pharisee hai kou’ayane himisir hio, “Nati sabuw i boro hai ar kanabih hina’afuw naatu tana’uwih Moses ana ofafar hini’ufunun.”
6 So the apostles and the elders came together to consider this matter.
6 Tur Abarayah regaregah bairi hina hiku’ay iti baibat nutitiyin isan
7 When there had been plenty of discussion, Peter got up and said to them: “Men, brothers, you know that a good while ago God made a choice among you,that by my mouth the Gentiles should hear the message of the Gospel and believe.
7 Manin maiyow hibas inan ufunamaim Peter misir eo, “Taitu baitumatumayah kwa kwaso’ob marasika God ayu kwa wanawanamaim rubinu iti Tur Gewasin Ufun Sabuw isah binan isan, saise i auman iti tur hitanowar naatu hititumatum.”
8 And the heart-knowing God acknowledged them by giving them the Holy Spirit, just as He did to us;
8 God orot etei dogoroh i so’ob, imih Anun Kakafiyin it bitit na’atube Ufun Sabuw auman itih, nati’imaim ebi’obaiyit God nati sabuw auman ibasit ebowabow.
9 and He made no distinction between us and them, purifying their hearts by faith.
9 God it isat esisinaf na’atube i auman isah ef ta’imon esisinaf, anayabin i hai baitumatumamaim dogoroh eyayafur.
10 Now therefore, why do you test God by putting a yoke on the neck of the disciples that neither our fathers nor we have been able to bear?
10 Naatu boun aisim bit gagamin it uwatanah naatu it men karam tata’abar i kwabai bai’ufununayah tuwabuh kwayara’ah God routobon kwabitin.
11 Rather, we believe that we are saved through the grace of the Lord Jesus,in the same manner as they.”
11 En! Baise, manaw kabeber ata Regah Jesu’umaim nan it ta’ita’imon taitumatum tabai biyawasit na’atube ibo hitumatum hibai yawas itih.”
12 Then the whole assembly kept silent and listened to Barnabas and Paul reporting what signs and wonders God had done among the ethnic nations through them.
12 Kou’ay nati etei awah fot hima Paul Barnabas hairi God ina’inan fokarih naatu baifofofor mi’itube i wanawanahimaim Ufun Sabuw isah sisinaf i hai tur hiowen hima hinowar.
13 Now when they finished, James reacted saying: “Men, brothers, listen to me.
13 Hio in sasawar ufunamaim, James misir eo, “Taitu naatu tuwai’inah anao kwananowar!
14 Simeon has described how God first intervened to extract from the Gentiles a people for His name.
14 Simon iti boun mi’itube God ana naniyan wantoro’ot Ufun Sabuw wanawanahimaim bow i ana sabuw nowan himatar kakaifih isan iti kubuna tanowar.
15 And with this the words of the prophets agree, just as it is written:
15 Dinab oro’orot hai tur etei iti tur isan i tibasit. Bukamaim iti na’atube eo.
16 — ausente —
16 ‘Iti ufunamaim ayu boro ana matabir, Regah eo,
17 — ausente —
17 Saise sabuw afa boro ayu hinanuwuhu hinan,
18 — ausente —
18 Imih Regah eo, iti i marasika eo hinowaraka.’
19 Therefore I judge that we should not create difficulty for those who are turning to God from among the ethnic nations,
19 “Iti i ayu au not,” James ikofan eo maiye, “Ufun Sabuw God isan temamatabir men tana’otanih.
20 but that we write to them to abstain from things polluted by idols, from fornication, from what is strangled, and from blood.
20 Baise nati efanin fef tanakirum hai tur tana’owen, bay sibor hiya’ay biyah eregubagub auman men hinaa, men hina’in tabitabir hiniwa’an kwanekwan, masanuw sikah birabir naatu wanawanah rara auman men hinaa.
21 For from ancient generations Moses has in every city those who preach him, being read in the synagogues every Sabbath.”
21 Anayabin Moses ana ofafar i kwamur moumurin maiyow Kou’ay Baremaim Baiyarir Ana Veya mar etei hibiyab hibinan hinonowar.”
22 Then it pleased the apostles and the elders, with the whole congregation, to send chosen men from among them to Antioch with Paul and Barnabas: Judas (the one called Barsabas) and Silas, leading men among the brothers.
22 Imaibo tur abarayah, Regaregah ai’in naatu kirisiyan sabuw bairi hita’imon hai not hibogaigiwas orot afa kou’ayomaim roubinih Paul Barnabas bairi au Antioch baiyafarih isan hio. Basit Judas wabin ta Barsabas, Silas hairi hirubinih, iti orot rou’ab i baitumatumayah hai bonawiyenayah orot gagamih.
23 They wrote by their hand the following: “The apostles and the elders and thebrothers, to the Gentile brothers in Antioch, Syria and Cilicia: Greetings.
23 Naatu fef i iti na’atube hikirum hitih hibai hin.
24 Since we have heard that some who went out from among us have disturbed you with words, unsettling your souls, saying that you must be circumcised and keep the Law—to whom we gave no such authorization—
24 “Aki tur anowar orot afa aki ai kou’ayane hitit hina hai turamaim abisa hio i kwa anot hikwaris. Naatu nati orot i men kafai aki biyai’ine fair aitih nati tur hibai hinamih.
25 it seemed good to us, having come to one accord, to choose men to send to you with our beloved Barnabas and Paul,
25 Isan imih aki aru’ay ao aibasit tur abarayah afa arubinih kwa isa abiyafarih. Iti orot i boro ata ofonah Barnabas Paul bairi hinan.
26 men who have risked their lives for the sake of the name of our Lord Jesus Christ.
26 Iti orot rou’ab ata Regah Jesu Keriso wabin isan hai yawas etei hikwahir tebowabow.
27 So we have sent Judas and Silas, who will also confirm these things by word of mouth.
27 Imih Judas Silas hairi kwa isa abiyafarih, i boro hinao kwanowar sawar ta’imon iti fefemaim akikirum na’atube.
28 It seemed good to the Holy Spirit, and to us,to place no greater burden upon you than these necessary things:
28 Aki Anun Kakafiyin bairi aibasit men bit gagamin atit kwatab, ofafar iti bai’ufnunin isan aibasit abit sisibinamaim.
29 to abstain from things offered to idols,from ‘blood’, from anything strangled and from fornication;it will be in your own best interest to keep away from these things. Farewell.”
29 Bay wagaburisah hisisibor men kwanaa, for rara auman men kwanaaf for sikah hibir himomorob men kwanaa, naatu in baisesebar kwanekwan i kwanahaiw. Sawar iti ao na’atube kwanasisinaf kwa a ef etei boro namutufor. Gewasinamaim aotuturi, kwanama.”
30 So when they were sent off they came to Antioch, and gathering the crowd they delivered the letter.
30 Orot hiyafarih tur hibai hin Antioch hitit, nati’imaim ekaleisia tutufin etei hi’af ayuwih rou’ay gagamin hibai naatu fef hitih.
31 When they had read it, they rejoiced over the encouragement.
31 Fef hibai hibiyab ana maramaim dogor wanawanan yasisir awan karatan koufair tur hinonowar isan.
32 Both Judas and Silas, also being prophets themselves, encouraged and strengthened the brothers with many words.
32 Judas Silas hairi i God ana dinab oro’orot, imih i tur manih maiyow hima hidudur, baitumatumayah koufair hitih naatu tafah fair hiyai.
33 After some time, they were released with peace from the brothers to the apostles.
33 Fur bai’ab na’atube hima’am ufunamaim himisir taih tuwah tufuwamaim hio tuturih naatu sabuw iyab hibiyafarih isah himatabir maiye hin.
34 — ausente —
34 Baise Silas nati’imaim ana not bogaigiwas iban ma maiye.
35 But Paul and Barnabas remained in Antioch, teaching and preaching the Word of the Lord, with many others also.
35 Naatu Paul Barnabas hairi Antioch imaim mar kafai hima, naatu baitumatumayah afa nati’imaim bairi sabuw afa hi’obaibiyih naatu Regah ana tur gewasin hibinan hiremor.
36 Some time later Paul said to Barnabas, “Let us return now and visit our brothers in each city where we proclaimed the word of the Lord, to see how they are doing.”
36 Veya bai’ab na’atube sasawar ufunamaim Paul ana not bogaigiwas Barnabas isan eo, “It boro tanamatabir maiye bar merar etei taituwat tema’ama’amaim tanarun tanatit taninanawanih, Regah ana tur nati’imaim tabibinan tana’itin sabuw basit tema’am.
37 Now Barnabas resolved to take John (the one called Mark) along as well.
37 Nati ana veya Barnabas i kok John Mark tab bairi hitan.
38 But Paul insisted on not taking someone who had deserted them in Pamphilia and not gone with them to the work.
38 Baise Paul i men kok boro John Mark hitab bairi hitan, anayabin i men bairi hima hai bowabow hibow in yomanin hisawarimih, baise i Pamfilia imaim ihamiyih matabir maiye.
39 Well the contention became so sharp that they separated from each other. Barnabas took Mark and sailed to Cyprus;
39 Nati’imaim Barnabas Paul hairi higam tur fokarih hio, naatu hairi hikusib Barnabas Mark bai hairi wa hibai au Cyprus hin.
40 while Paul chose Silas and set out, having been commended by the brothers to the grace of God.
40 Paul Silas rubin bai naatu tafaram bihamiy ana veya, baitumatumayah orot rou’ab hibuwih higegewasinih Regah ana manaw ana kabeber wanawanan hiyari’iyih takaifih isan.
41 He went through Syria and Cilicia, strengthening the congregations.
41 Basit Paul misir Syria naatu Silisia wanawanahimaim run remor ekaleisia koufair itih.

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