2 Pedro 2
The New Testament with Commentary (ENG_F35) vs AAI
1 However, there were also false prophets among the people, just as, indeed, there will be false teachers among you, who will introducedestructive heresies, even denying the Owner who bought them (bringing on themselves swift destruction).
1 Marasika dinab baifufuwenayah sabuw wanawanahimaim hima’am na’atube, ef ta’imon bai’obaiyen baifuwenayah boro wanawanamaim hinamatar. Sabuw nati na’atube kwa boro men kafa’imo kwana’inanih naatu sawar hai yabih en hinabi’obaiyi kwa God bairi boro kwanakusib. Naatu hai bai’obaiyen i tetebon kwanekwan naatu hinifuwen hinao karam Regah fanan kwanasa’ir men abistan ta. Baise bowabow kakafinane God kwa iyawasi.
2 And many will follow their licentious ways, because of which the way of the Truth will be defamed.
2 Imih sabuw moumurin maiyow nati baifufuwenayah hai sor hai kew ana ef boro kwani’ufunun. Anayabin kwa ama mi’itube kwama kwasisinaf boro imaim hina’itin tur kakafin hinao God ana bai’obaiyen gewasin isan.
3 And in covetousness they will exploit you with deceptive words; since way back the judgment for such people is not slack, and their destruction will not sleep.
3 Nati sabuw i baikabatayah naatu hai turamaim boro hinifufuwi a kabay hinabow. Anayabin mar manin maiyow iti sawar hisinaf tana God hai baimakiy isan yabuna sawar ma ekakaif.
4 Because if God did not spare angels when they sinned, but delivered them into chains of darkness, confining them in Tartarusto be reserved for judgment,
4 God ana tounamatar bowabow kakafih hisisinaf ana maramaim men kabibirih. Baise bow ah umah fatum i’asrowen baimakiy ana efan wanu’uminamaim hinama, baibatebat ana veya tekakaif.
5 and did not spare the ancient world but preserved Noah, with seven others, a preacher of righteousness, when He brought a flood on the world of the ungodly,
5 God sabuw men kabibirih baise gis yen sabuw men God hibitumatum hi’atomatom himorob, baise Noah akisinamo iyawas, naatu yawas roumutuforen isan binan sabuw etei seven tafafarih hiyawas.
6 and condemned the cities of Sodom and Gomorrah to destruction, reducing them to ashes (providing a warning to those who are intent on being ungodly),
6 Tafaram Sodom naatu Gomorah hairi hai bowabow eaf isan God tafaram eafun. Imih wairaf iyafar ra’iy earah munimuniwat hi’in. God iti sinaf saife sabuw afa imatnuwih i aurih boro na’atube namatar, God men ana kokomaim hinama’am na’at.
7 while He rescued upright Lot, who was distressed by the licentious lifestyle of the wicked
7 Na’atube God Lot biyawas i kwananot. I God ana kokomaim ma. Naatu sabuw etei’imak hiso’ob abistan kakafin hisisinaf, hisorasor hikewakew hibiwa’an i’itih ana naniyan eaf i futuwih.
8 (for that upright man,dwelling among them, tormented an upright soul from day to day by seeing and hearing lawless deeds)
8 Lot i sabuw wanawanahimaim ma’am. Nati orot God matanamaim i gewasinawat ma’am. Sabuw bowabow kakafih hisisinaf matanyan i’itah, tur nonowar naatu God ana ofafar hi’a’astu’ub isan dogoron wanawanan yababan awan karatan.
9 —then the Lord knows how to deliver the godly out of testings and to reserve the unjust under punishmentfor the day of judgment,
9 Hai itanen etei kwa’itahika. Regah so’ob God ana sabuw mi’itube hinibi’akir i boro niyawasih. Naatu i so’ob sabuw kakafih isah baikwatutuwen boro nabogaigiwas na’in ana veya’amaim i boro sabuw etei nibabatiyih. Naatu iyab tafa’asarih boro baimakiy nitih.
10 and especially those who go after the flesh in the lust for defilement,and despise authority. Their depravity is ‘unreal’ They are audacious, self-willed; they are not afraid to revile majestic beings,
10 I hai ma’amaim taiyuwih isah tebiyasisir naatu hai kok gagamin i bowabow kakafin hiniwa’an naatu men tekokok yait ta nakaifih i babahimaim hinama. Nati sabuw boro baimakiy fokarin maiyow hinab.
11 whereas angels, though being greater in might and power,do not bring a reviling accusation against them before the Lord.
11 Nati baifufuwen bai’obaiyenayah i men God ana tounamatar bairi hai fofoninamih, anayabin tounamatar hai fair i ra’at kwanekwan. Abistan sinaf isan i aurih hamehamen. Baifufuwen bai’obaiyenayah hai fair i kikimin. Baise tounamatar boro men Regah Jesu Keriso nanamaim hinabat ubar turanah hinitihimih.
12 But these, as unreasoning animals, creatures of instinct made to be caught and destroyed, spouting off in matters of which they are ignorant, will be destroyed by their own depravity,
12 Baise baifufuwenayah i kaiyaraforobe hai not meyemeye, i hai naniyanamaim hitatam tesisinaf, i hitufuw bow rauw morob akisin. Iti bai’obaiyenayah i kaiyaraforobe, abistan isan hi’o tibi’i’iyab i men kafa’imo tesoso’ob. Nati sabuw God boro narauw boun sabuw for terauw te’a’asbunubunuwen na’atube.
13 receiving the wages of unrighteousness. Counting it a pleasure to carouse in the daytime, they are stains and blemishes, reveling in their own deceptionswhile they feast with you,
13 Sabuw afa isah hisinaf kakaf hi’afiyih isan imih ana wayow Regah boro ni’afiyih. Naatu i hai kokokomaim tesisinaf biyah ana yasisir isan mar bebeyanamaim. A hiyuwamaim terur bay te’aau sabuw matahimaim i biya’ohow gagamin maiyow.
14 having eyes full of adultery and that cannot cease from sin,enticing unstable souls; having a heart trained in greediness they are children of a curse;
14 I baibin isah matanfufur tenunuwet bairi baiwa’anamih. I men kafa’imo baiwa’an tibihamiy. Sabuw afa hai baitumatum ririmih i boro hinabuwih i hai yawas babanamaim hinama. I hai yawas tutufin etei i kabatamaim ema’am. God boro nao rarafih.
15 having forsaken the right waythey have gone astray, having followed the way of Balaam of Bosor, who loved the wages of unrighteousness;
15 Ef mutufurin i hirusa’ir naatu i hai ef hirukasiy, naatu Balam natun Beor hairi hai ef i hirura’ah, i kabay isan iyabow kwanekwan saise kakafin tasinaf imaim kabay tab.
16 but he got a rebuke for his wrongdoing—a mute donkey speaking with a human voice restrained the insanity of the prophet.
16 Balam bowabow kakafin sinaf isan, bobaituw wabin donkey kwarar iu, bobaituw men tur te’eo baise orot babinabe tur eo Balam isan, naatu dinab orot ana sinaf kakafin rufut.
17 These are waterless springs, clouds driven by a storm,for whom the blackest of the darknesshas been reserved forever.
17 Iti sabuw i boun harew buruburur eyey emamamah na’atube, naatu boun mar iuy enunuw ena en esasawar naatu ufunamaim taun men eyarayar. Baifuwenayah isah, God efan gugumin wanu’umin isah yabuna inu’in.
18 Because speaking pompous words of emptiness they entice through fleshly lusts, through licentiousness, those who have actually escaped from those who are living in error,
18 I tibi’o’orot naatu koka’aw ana tur na’atube te’o. Sabuw tafah fair teya’iy biyah ana yasisir isan tisisinaf. Naatu sabuw iyab bowabow kakafin marasika hisisinaf i hihamiyen naatu i yawas gewasinamaim tema’am i ti’ukikinih hinatatabir maiye ef kakafinamaim hinama.
19 promising them freedom while they themselves are slaves of corruption; for by whom a person is overcome, by him also he is brought into bondage.
19 Roufamen isan sabuw te’o’omatanih baise i taiyuwih bowabow kakafin fatumih ana akir himatar. Anayabin orot babin bowabow kakafin ana akir matar ma esisinaf i au naniyan in.
20 For if, after they have escaped the defilements of the world through the real knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and overcome, the latter circumstances have become worse for them than the first ones.
20 Sabuw iyab ata Regah naatu ata Baiyawasenayan Jesu Keriso hinasusu’ub gewas na’at, nati sabuw i tafaram ana bowabow kakafinane i hihaiw. Naatu ibanak hinamatabir maiye bowabow kakafin hinasisinaf naatu isah nabi’ukwarin. Nati sabuw wan hisisinaf i hamen baise iti uf hisisinaf i hirouwabon anababatun.
21 For it would have been betterfor them not to have really known the way of the righteousness, than having really known it to turn back from the holy commandment delivered to them.
21 Ana gewasin nati sabuw i men hitan ef roumutuforen ana yawas gewasin hitaso’ob, naatu hitatabir God ana ofafar kakafiyin i bitih hitakwahir kouh hititin.
22 But it has happened to them according to the true proverb: a dog returns to its own vomit and a bathed sow to wallowing in mud.
22 Abistan isah mamatar i turobe, mi’itube Buk Atamanin proverb eo, “Haru namout naatu natatabir abistan mamout boro na’aan.” Naatu ibanak ta eo maiye, “For babin inirurub gewasin maiyow naatu i boro na’intabir nan yur yan nare nibour.”
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