Romanos 2
Douay Rheims (DOUR) vs AAI
1 Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest.
1 Isan imih kwa isa men ef ta ema’am boro imaim kwanabat sabuw afa hai kakafih kwanasebmatar ubar kwanitih, anayabin nati kakafin ta’imon kwa auman kwasisinaf.
2 For we know that the judgment of God is, according to truth, against them that do such things.
2 Baise God turobe tafanamaim bat sabuw iyab kakafih tisisinaf isan baibatiyen ebitih i taso’ob.
3 And thinkest thou this, O man, that judgest them who do such things, and dost the same, that thou shalt escape the judgment of God?
3 Imih o orot maiyow, sawar kakafin o kusisinaf na’atube sabuw tisisinaf isan o kubibatiyih o kunotanot God ana baibatiyen boro inahaiw?
4 Or despisest thou the riches of his goodness, and patience, and longsuffering? Knowest thou not, that the benignity of God leadeth thee to penance?
4 Ai o God ana baiwanbabanen, ana yawanan, ana yatenub i ku’i’itin furuw. Naatu o iwanbabani dogor baikitabirin isan enanawiyi kwa’i’itin ai en?
5 But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath, and revelation of the just judgment of God.
5 Baise anayabin kwa i kwafokar naatu dogor kwahir, a baimakiy kwama kwatutu ra’at eyey ana Veya’amaim God ana yaso’ar bebeyan nab natit turobe’emaim tafaram boro nabibatiy kwana’itin.
6 Who will render to every man according to his works.
6 God boro ta’ita’imon abowabow ana fofonin a baiyan nit.
7 To them indeed, who according to patience in good work, seek glory and honour and incorruption, eternal life:
7 Sabuw iyab yatehnub hima gewasin tisisinaf, naatu marakaw, baifa’en, ma wanatowan tinunuwih boro ma’ama wanatowanin nitih.
8 But to them that are contentious, and who obey not the truth, but give credit to iniquity, wrath and indignation.
8 Baise sabuw iyab i taiyuwih hai yawas tinunuwih, naatu turobe hikwahir kakafih tibi’ufunun, God ana gagamat naatu ana yaso’ar boro tafah yan nisuwai nare.
9 Tribulation and anguish upon every soul of man that worketh evil, of the Jew first, and also of the Greek.
9 Sabuw iyab bowabow kakafih tisisinaf i boro bai’akir naatu biyababan gagamin maiyow hinab. Jew sabuw biyahimaim boro nabusuruf nan Ufun Sabuw biyahimaim nisawar.
10 But glory, and honour, and peace to every one that worketh good, to the Jew first, and also to the Greek.
10 Baise sabuw iyab bowabow gewasih tisisinaf, God boro fair, baifa’en, borara’aten naatu tufuw nitih, Jew sabuw biyahimaim boro nabusuruf nan Ufun Sabuw biyahimaim nisawar.
11 For there is no respect of persons with God.
11 Anayabin God i ana fofoninamaim sabuw bai’ubaren ebitih, men ta aukoun ebatabatamih.
12 For whosoever have sinned without the law, shall perish without the law; and whosoever have sinned in the law, shall be judged by the law.
12 Sabuw iyab ofafar ufunane hima kakafin hisisinaf auman boro baimakiy hinab. Naatu sabuw iyab ofafar babanamaim hima kakafin hisisinaf boro ofafar nibatiyih.
13 For not the hearers of the law are just before God, but the doers of the law shall be justified.
13 Anayabin sabuw i boro men ofafar tenonowaramaim nayamutufurih God matanamaim hinatitamih, en baise ofafar hinowar tibi’ufunun boro nayamutufurih.
14 For when the Gentiles, who have not the law, do by nature those things that are of the law; these having not the law are a law to themselves:
14 Eteni Sabuw aurih ofafar i en, baise abisa i hai yawasamaim eo na’atube tisisinaf i hai ofafar turaban nati, basit i aurih ofafar anababatun i en.
15 Who shew the work of the law written in their hearts, their conscience bearing witness to them, and their thoughts between themselves accusing, or also defending one another,
15 Anayabin kakafin gewasin kousibin ana not i ofafar na’atube dogoromaim ema’am boro a tur na’owen, a kakafin isan boro ubar nit nakusairi, naatu a gewasin isan boro natafafari.
16 In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.
16 Tur Gewasin iti ao’orereb na’atube boro namatar. Nati baibatebat ana veya God boro Jesu Keriso narubin sabuw hai not wa’iwa’irih etei boro nabow hinatit rerereb yah naya.
17 But if thou art called a Jew and restest in the law, and makest thy boast of God,
17 Baise kwa Jew sabuw kwarouw kwao, naatu ofafar tafanamaim kwabat God isan kwanao ra’at.
18 And knowest his will, and approvest the more profitable things, being instructed by the law,
18 God ana kokok sinaf isan i kwaso’ob, naatu kakafin gewasin hairi kusibin isan i ofafaramaim ebi’obaiyi.
19 Art confident that thou thyself art a guide of the blind, a light of them that are in darkness,
19 Taiyuw kwaso’ob, kwa i matah fim hai nabatanayah, gugumin ma’ayah hai marakaw
20 An instructor of the foolish, a teacher of infants, having the form of knowledge and of truth in the law.
20 koko’aw sabuw hai roube’atenayah, bereberefiy hai bai’obaiyenayan, naatu ofafar wanawanan ana kinitur tutufin etei naatu turobe etei auman i kwaso’ob.
21 Thou therefore that teachest another, teachest not thyself: thou that preachest that men should not steal, stealest:
21 Sabuw kwabi’obaibiyih, baise kwa taiyuwiban kwabi’obaiyi ai en? A binanumaim kwao, “Men kwanabain” Baise o kubabain ai en?
22 Thou that sayest, men should not commit adultery, committest adultery: thou that abhorrest idols, committest sacrilege:
22 Sabuw turahinah aawah ufun na isan i kuo’otanih, baise o turanah aawah ufuh kwenan ai en? Umataratar baifa’ifa’ih irouw kuo, baise hai kwafiren bar wanawanan o kubabain ai en?
23 Thou that makest thy boast of the law, by transgression of the law dishonourest God.
23 God ana ofafar isan i kuo’ora’ara’at, baise ofafar i’astu’ub God biya’ohow kubitiniban kui’itin ai en?
24 (For the name of God through you is blasphemed among the Gentiles, as it is written.)
24 Buk Atamaninamaim iti na’atube hikirum, “Eteni Sabuw God wabin tibigigim anayabin kwa Jew sabuw asinafumaim.”
25 Circumcision profiteth indeed, if thou keep the law; but if thou be a transgressor of the law, thy circumcision is made uncircumcision.
25 O ofafar inabobosiyasiyar na’at, a’ar hi’a’afuw i boro nan ana’an gagamin namatar, baise ofafar ina’a’astu’ub, o a’ar kanabin hi’a’afuw ana’itin i afuwina’e.
26 If, then, the uncircumcised keep the justices of the law, shall not this uncircumcision be counted for circumcision?
26 Sabuw iyab hai ar kanabih men hi’afuw, baise ofafar eo biyunih na’atube tebobosiyasiyar, nati sabuw i sabuw iyab hai ar kanabih hi’a’afuw hinasairih.
27 And shall not that which by nature is uncircumcision, if it fulfil the law, judge thee, who by the letter and circumcision art a transgressor of the law?
27 Orot yait biyanane ana ar kanabin men hi’afuw, baise ofafar i ebobosiyasiyar, o boro nasiksairi, anayabin o i ofafar iso’ob naatu a’ar kanabin hi’afuw, baise ofafar men kubobosiyasiyar.
28 For it is not he is a Jew, who is so outwardly; nor is that circumcision which is outwardly in the flesh:
28 O yait Jew orot kumamatar i men biya ufunane hi’a’afuw imaim o ina Jew orot kumamataramih.
29 But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.
29 En baise, Jew orot anababatun i dogor wanawanan. Naatu afu’afuw anababatun i dogor wanawananamaim Anun Kakafiyin esisinaf, men biya. Naatu bora’ara’aten etei i Godane nan inab men orot biyahine.
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